@misc{Lexicon of Arguments, title = {Quotation from: Lexicon of Arguments – Concepts - Ed. Martin Schulz, 28 Mar 2024}, author = {Rorty,Richard}, subject = {Beliefs}, note = {III 84 Beliefs/Rorty: a belief that can be justified before anyone is not interesting for anybody! The traditional distinction between "rational conviction" and "belief, which is brought about by causes rather than reasons" should be abolished! In the end, the replacement of vocabularies is what counts and not of beliefs! The replacement of truth value candidates, not the determination of a truth value. >Reason/Cause. III 89 Belief/Rorty: a belief that could be justified to anyone would interest no one. III 90 In the end, the replacement of vocabularies is what counts and not of beliefs! - The replacement of truth value candidates, not the determination of a truth value. >Vocabulary/Rorty, >Description/Rorty, >Truth values. - - - VI 63ff Truth/Rorty: there is no cause of the truth of beliefs. >Truthmakers, >Facts. VI 144 Belief/existence/Dennett/Rorty: sometimes you do not accept the existence of an entity, but concede that we must have faith in this entity. E.g. belief in qualia and the phenomenological. >Ontology. VI 187 Belief/Davidson: thesis: most of our beliefs must be true - beliefs are no more or less accurate representations, but they are states that are attributed to people for the purpose of explaining their behavior. - One cannot determine first the belief and then its cause, but rather the reverse. - Rorty: (like Davidson) we are interested in the beliefs of the others, because we want to be able to deal with their behavior. VI 214 Beliefs/Davidson/Sellars/Brandom/Rorty: are imposed on us by the world, and that happens in the course of causal interactions between the program forced upon us in the educational process and the sensual organs. >DavidsonVsMcDowell. VI 231 Belief/Davidson/Rorty: self-attribution of experiences presuppose the self-attribution of intentional states. - That’s only possible for someone who already believes many true things of about the world. - That is about the causal link between beliefs and world. >World/thinking, >Causal theory of knowledge. VI 233 Belief/Davidson. we can only know the content of our intentional states if we know about their causes. >Causality. M. WilliamsVsDavidson: this is just the foundation thought that he rejects. VI 426f Belief/experience/Rorty: the spirit of the adult is more complex than that of the child. - Thus, the distinction between causation and justification of beliefs disappears. - (> Beliefs/Davidson).}, note = { Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, , Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, , Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, , Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, , Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, , Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, , Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, , Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, , Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, , Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, , Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, , Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, , Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, , Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 }, file = {http://philosophy-science-humanities-controversies.com/listview-details.php?id=276568} url = {http://philosophy-science-humanities-controversies.com/listview-details.php?id=276568} }