@misc{Lexicon of Arguments,
title = {Quotation from: Lexicon of Arguments – Concepts - Ed. Martin Schulz, 28 Mar 2024},
author = {Hume,David},
subject = {Imagination},
note = {I 19
Imagination/Hume: principle: each imagination originates from a corresponding impression.
I 69
Imagination/representation/Hume: the idea does not represent, it is a rule, a scheme, a design rule.
>Sensory impression, >Principles/Hume, >Representation, >Fiction.
I 96
Imagination/Hume: if we apply the corrective rules, we get a contradiction between the principles of the imagination and those of reason. This is where the imagination opposes for the first time as a world principle to correction because the fiction has become a principle, it cannot be corrected by the reflection. the is delirious mind.
>Reason/Hume.
I 104
Imagination/Hume: imagination is not an ability or organizing principle. Instead: it is a totality, inventory.
>Totality.
---
Vaihinger 152 ff
Ideas/Hume: one-sided negatively: imagination corresponds to fictions.
>Ideas/Hume, >Fictions/Hume.
Ideas/Kant: ideas have cognitive value, because only from these subjective ideas results the objective world for us.
>Ideas Kant.
---
McGinn II 58
Identity/Hume: absolutely logical: according to that (=imagination) we can have no good idea about the identity of material objects over time, nor about the self or causal necessity.
>Mind/Hume.},
note = {
McGinn I Colin McGinn Problems in Philosophy. The Limits of Inquiry, Cambridge/MA 1993 German Edition: Die Grenzen vernünftigen Fragens Stuttgart 1996 McGinn II C. McGinn The Mysteriouy Flame. Conscious Minds in a Material World, New York 1999 German Edition: Wie kommt der Geist in die Materie? München 2001 },
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url = {http://philosophy-science-humanities-controversies.com/listview-details.php?id=282200}
}