@misc{Lexicon of Arguments, title = {Quotation from: Lexicon of Arguments – Concepts - Ed. Martin Schulz, 28 Mar 2024}, author = {Hobbes,Thomas}, subject = {Morals}, note = {Höffe I 218 Morality/Hobbes/Höffe: with the latent, not necessarily actual violence in the natural state, Hobbes does not claim that the human being is inherently aggressive and destructive. >War/Hobbes. For him, human passions are non-judgmental driving forces which one realistically accepts as they are. The human is not antisocial in a moral sense, that is to say evil; he is not even innocently evil. His basic passion, the striving for free self-preservation and for happiness (...) leads to the (...) inevitable antisocial tendency, the tendency to violence. >Human/Hobbes, >War/Hobbes, >Happiness/Hobbes, >Good/The Good/Hobbes. - - - Brandom I 96 Ethics/morality/Hobbes: desire and not the thinking, the will and not the knowledge are the source of good and bad. ((s) Cf. Ethics/Harman.)}, note = { Hobbes I Thomas Hobbes Leviathan: With selected variants from the Latin edition of 1668 Cambridge 1994 Höffe I Otfried Höffe Geschichte des politischen Denkens München 2016 Bra I R. Brandom Making it exlicit. Reasoning, Representing, and Discursive Commitment, Cambridge/MA 1994 German Edition: Expressive Vernunft Frankfurt 2000 Bra II R. Brandom Articulating reasons. An Introduction to Inferentialism, Cambridge/MA 2001 German Edition: Begründen und Begreifen Frankfurt 2001 }, file = {http://philosophy-science-humanities-controversies.com/listview-details.php?id=412540} url = {http://philosophy-science-humanities-controversies.com/listview-details.php?id=412540} }