Lexicon of Arguments

Philosophical and Scientific Issues in Dispute
 
[german]


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Sc. Camps
Theses I
Theses II

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Graeser I 154
Seeing/Seeing as/Wittgenstein/Graeser: to see something as something is not a propositional attitude. >Propositional attitudes.
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Wittgenstein II 27
Expectation and actual seeing have the same logical diversity, and here expectation and event are comparable, but not in the sense in which image and original are comparable.
II 101
Seeing/Wittgenstein: in the primary sense one does not see with the eyes; this connection is contingent. You see what you dream, but not with your eyes.
II 167
Seeing/Criteria/Wittgenstein: if there is no criterion for seeing the same sense date, then there is no point in saying "I cannot know if he sees what I see". (See II 33.) >Criteria, >Sense data.
II 168
Seeing/Searching/Wittgenstein: the process of looking is searching, not seeing!
II 227
Seeing/Wittgenstein: nonsense: to say: "it has passed too quickly for me to have seen it." But too quick for what?
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VI 87
Seeing/Wittgenstein/Schulte: "Nothing in the visual field suggests that one eye can see it."
My field of vision is characterized by being seen from my point of view, but the field of vision itself has neither my own point of view nor that of others.
Because there is no "mine" and "yours" here, one can speak of "the field of vision".
VI 205
Rabbit-Duck-Head/Seeing Aspects/Picture Puzzle/Wittgenstein/Schulte: even with a picture puzzle we always "see" the same, for example the same tree, until we discover the thief in the foliage. >Rabbitt-Duck-Head.
VI 206
Am I seeing something else now, or am I just interpreting what I see in different ways?
I am inclined to say the former, but why?
Interpreting: is action! >Interpretation.
Seeing: is no action, but a condition! (BPP § 1).
Introspection does not help when changing shapes.
VI 207
The aspect is not something that needs to be hidden away from the communication.

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