I 15
Subject/Hume: the mind becomes a subject, by being affected by the principles.
>
Mind/Hume, >
Principles/Hume.
I 69
Subject/Hume: a subject is not a characteristic, but the qualification of a collection of ideas. Idea of subjectivity: is then the reflection of the affection in the imagination, it is the general rule itself.
I 101
Subject/Hume: the subject itself is an unfolding movement. The subject comes to unfolding. Some content is mediated. Problem: with what right do I claim more than I know?
Solution: the subject is certainly given. By reinventing itself, it forms from the given a synthesis, a system itself (core of empiricism).
TranscendentalismVs, VsVs: the given does not stand across the subject, the subject is constituted in the given.
Given/Hume: the given is a flow, a movement without identity and without law.
>
Given/Hume.
I 114
Subject/Hume: the subject is a synthesis of time. Synthesis: sets past as a rule for the future.
I 115
Synthesis/Hume: the synthesis corresponds to the habit which corresponds to the subject.
I 120
Mind/Hume: the mind transforms into the subject by the two principles of affect and association.
Def subject/Hume: the instance that pursues an aim, a purpose by the principle of utility, and establishes connections between ideas is the subject.
I 121
Problem of the subject/Hume: because the relations are external to the ideas (the ideas do not connect by themselves) the question is: on which other causes does the subject depend. >
Empiricism, >
Ideas/Hume.
I 130
Unity of the subject: arises because subjectivity is practical and is therefore inseparable from the circumstances and its content.
I 141
Subject/Bergson: the subject is first an impression left behind by the principles which turns into a machine that works with this impression. >
Bergson.
Subject/Hume: the subject is not cognitive but practical.