Lexicon of Arguments

 

I 203
Perception/Tradition: Perception refers to particulars.
TugendhatVs: In reality perception refers neither to singular nor to general, but it is like. The like on the side of the individual and on the side of the general.
>Generality.
Individuals/Tugendhat: Linguistic-analytically, the consciousness of Einzelnes is just as little sensuous as of generals.
Consciousness/Tugendhat: The reference to individuals is much more problematic than the consciousness of generals, which has a sensuous preform in the consciousness of the similarity.
I 204
Sameness of Perception/Tugendhat: Here we must distinguish between the introspective and the behaviorist approach.
Introspection: the like sensation or conception, does not correspond to the range of use of our ordinary predicates.
>Introspection.
Therefore, the conceptualist felt compelled to postulate a non-sensory conception, since there is no sensory conception corresponding to all red hues.
>Conceptualism.
Behaviorism: that an organism perceives in the same way is established in such a way that it reacts to stimuli in the same way. Conceptions are not needed.
>Behaviorism.
Perception/Tugendhat: Sameness as a psychological basis for the use of a predicate can only be invoked behavioristically.
>Equality.
I 458
Methodology/Method/Tugendhat: We must not yet presuppose perceptual objects at all. Therefore we must ask:
"How is the situation to be established in which it is to be determined whether the predicate is true?"
Answer: by distinguishing one space-time location from all other space-time locations. (Specification).
>Individuation, >Identification,