Lexicon of Arguments

 

Bubner I 182
Absolute Mind/Hegel: the eternal and self-contained idea operates as an absolute mind, creates and enjoys. (According to Aristotle, who distinguishes the self-thought as the highest activity of reason.)
>Absolute Spirit.
I 183
Absolute/HegelVsAristoteles: for him, the Absolute fits in with the categories of a self-uniting unity that seamlessly fits into systematic philosophies. He goes beyond this, in that he does not reserve the theory of goodness to a sub-domain of metaphysics.
Thus, the doctrine of God means philosophizing in an encyclopaedically comprehensive dimension. There is no longer a supreme object.
>Aristotle.
HegelVsAristotle: Furthermore: parting with the teleology of nature.
>Teleology, >Nature/Aristotle, >Nature.
Instead: subjectivity principle. Heartbeat of the whole. The energeia, which permeates all things, is attributed to thought activities.
I 184
Absoluteness/Hegel/Bubner: Absoluteness of the idea presents itself as the method of logic, and fulfills the condition of self-reference with this typically modern trick.
>Self-reference, >Idea, >Logic/Hegel.

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Adorno XII 115
Absoluteness/Consciousness/Hegel/Adorno: by adopting an absolute identity of being and mind, Hegel tried to save the ontological proof of God. This assumption is actually the content of his philosophy.
>Absolute spirit, >Proof of God.
KantVsHegel: denies such an identity between what is and our consciousness.