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Explanation/causality/Bigelow/Pargetter: Problem: because of impending circularity, we cannot explain causality by laws or contrafactual conditional or probability.
Contrafactual Conditional/Explanation/Bigelow/Pargetter: Conversely, counterfactual conditionals are analyzed in terms of causality. Just as necessary.
Causation/Bigelow/Pargetter: Must be an unanalyzed basic concept. It is a structural universal. Fundamental forces play a major role.
Forces/Bigelow/Pargetter: are vectors.
Causality/causation/explanation/Bigelow/Pargetter: first we refute some common theories.
Causation/Tradition/Bigelow/Pargetter: is often regarded as a kind of "necessary connection". Normally, this is expressed in such a way that either the cause is necessary for the effect or the effect is a necessary consequence of the cause. Then the cause is either a necessary or a sufficient condition or both.
Weaker: some authors: it is only unlikely to find a cause without effect (or vice versa). (Probabilistic theories of causation, Lewis 1979, Tooley 1987).
"Necessity Theories"/Bigelow/Pargetter: should explain on what kind of necessity they rely on.
Cause/Effect/BigelowVsTradition/BigelowVsLewis/Bigelow/Pargetter: thesis that a cause does not have to be a sufficient or a necessary cause for an effect, the effect could have occurred without or by another cause, or without cause at all! One cannot always assume a high probability. A cause does not always have to increase the probability of an event.
Hume/Bigelow/Pargetter: that's what we learned from him. (HumeVsLewis).
Causality/Hume/Bigelow/Pargetter: his conception of it has a theological background (from Descartes and Malebranche): Thesis: it could not be that God was bound by any restrictions.
Therefore, it could not be that God would be compelled to allow the effect to follow. It would always have to come out of God's free choice and be a miracle every time.
Hume/Bigelow/Pargetter. His theory simply eliminates God. Hume simply asks us to imagine that the effect could not follow from the cause.
Bigelow/Pargetter: he's right! It is not only logically possible, but also empirically possible.
Presentation/Hume/Bigelow/Pargetter: is for Hume the guide to the possibility. He thus swings from a theological to a psychological argument.
Cause/Bigelow/Pargetter: Causes are not sufficient conditions. They are not always necessary.
Solution/Hume/Bigelow/Pargetter: inner expectations of regularities.
Cause/Hume/Bigelow/Pargetter: according to Hume "sufficient" cannot be considered modal. That is, that "sufficient" must not be considered realistic.
BigelowVsHume: went too far in his rejection of necessity in laws. But not far enough in his rejection of the necessity approach of causality.
J. Bigelow, R. Pargetter
Science and Necessity Cambridge 1990