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Rationality, philosophy: rationality is the ability of a being to consciously adapt to a situation due to the generalizations of his experiences. It can also be rational to want to learn something new. See also system, order, creativity, discoveries, evaluation, repetition.
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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Concept Summary/Quotes Sources

Jürgen Habermas on Rationality - Dictionary of Arguments

III 25
Rationality/Habermas: has less to do with acquisition than with the use of knowledge. Knowledge can be criticized as unreliable.
III 26
This is where the ability to justify comes into play. For example, actions which the actor himself/herself considers to be hopeless cannot be justified.
>Justification
, >Reasons, >Contradictions, >Knowledge.
III 30
Rationality/Realism/Phenomenology/Habermas: two approaches differ in the way propositional knowledge is used:
a) The "realistic" position is based on the ontological premise of the world as the epitome of what is the case, in order to clarify on this basis the conditions of rational behaviour. The realist can limit himself/herself to the conditions for objectives and their realization.
b) The "phenomenological" position reflects on the fact that the rational actors themselves must presuppose an objective world.
>Propositional knowledge.
III 31
It makes the ontological preconditions a problem and asks about the conditions under which the unity of an objective world is constituted for the members of a communication community. It must be regarded by the subjects as one and the same world in order to gain objectivity.
>Lifeworld, >Rationality/Pollner.
III 33
The concept of cognitive-instrumental rationality, derived from the realistic approach, can be added to the broader phenomenological concept of rationality. There are relationships between the ability of decentral perception and manipulation of things and events on the one hand and the ability of intersubjective communication on the other. (See also Cooperation/Piaget), >Cooperation.
III 36
Action/Rationality/Habermas: Actors behave rationally as long as they use predicates in such a way that other members of their lifeworld would recognize their own reactions to similar situations under these descriptions.
>Descriptions, >Predication, >Attribution, cf. >Score keeping.
III 44
Those who use their own symbolic means of expression dogmatically behave irrationally.
Cf. >Language use.
IV 132
Rationality/Habermas: we can trace the conditions of rationality back to conditions for a communicatively achieved, justified consensus. Linguistic communication, which is designed for communication and does not merely serve to influence one another, fulfils the prerequisites for rational expressions or for the rationality of subjects capable of speaking and acting. The potential for rationalization (...) can be released (...) to the extent that the language fulfils functions of communication (and) coordination of action (...) and thus becomes a medium through which cultural reproduction, social integration and socialization take place.
>Language/Habermas.
- - -
Rorty I I 92
RortyVsHabermas: his own attempt to put communicative reason in the place of "subject-centered reason", is in itself a step towards the replacement of the "what" by a "how".
>Communicative action/Habermas, >Communication theory/Habermas,
>Communication/Habermas, >Communicative practice/Habermas,
>Communicative rationality/Habermas, >RortyVsHabermas.

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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Ha I
J. Habermas
Der philosophische Diskurs der Moderne Frankfurt 1988

Ha III
Jürgen Habermas
Theorie des kommunikativen Handelns Bd. I Frankfurt/M. 1981

Ha IV
Jürgen Habermas
Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981

Rorty I
Richard Rorty
Philosophy and the Mirror of Nature, Princeton/NJ 1979
German Edition:
Der Spiegel der Natur Frankfurt 1997

Rorty II
Richard Rorty
Philosophie & die Zukunft Frankfurt 2000

Rorty II (b)
Richard Rorty
"Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (c)
Richard Rorty
Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (d)
Richard Rorty
Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (e)
Richard Rorty
Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (f)
Richard Rorty
"Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (g)
Richard Rorty
"Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty III
Richard Rorty
Contingency, Irony, and solidarity, Chambridge/MA 1989
German Edition:
Kontingenz, Ironie und Solidarität Frankfurt 1992

Rorty IV (a)
Richard Rorty
"is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty IV (b)
Richard Rorty
"Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty IV (c)
Richard Rorty
"Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty IV (d)
Richard Rorty
"Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty V (a)
R. Rorty
"Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983
In
Solidarität oder Objektivität?, , Stuttgart 1998

Rorty V (b)
Richard Rorty
"Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984
In
Solidarität oder Objektivität?, , Stuttgart 1988

Rorty V (c)
Richard Rorty
The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992)
In
Solidarität oder Objektivität?, , Stuttgart 1988

Rorty VI
Richard Rorty
Truth and Progress, Cambridge/MA 1998
German Edition:
Wahrheit und Fortschritt Frankfurt 2000


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