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Cosmopolitanism: Cosmopolitanism in political theory is the view that all human beings are members of a single community, regardless of their nationality, ethnicity, or religion. Cosmopolitians believe that we have moral obligations to all human beings, not just our own compatriots, and that we should work to create a more just and equitable world for all.
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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Concept Summary/Quotes Sources

Diogenes the Cynic on Cosmopolitanism - Dictionary of Arguments

Gaus I 315
Cosmopolitanism/Diogenes of Sinope/Diogenes the Cynic/Keyt/Miller: Controversy over Diogenes' political ideas concerns the nature of his anarchism and cosmopolitanism. >Anarchism/Diogenes
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Is Diogenes a nihilistic or an idealistic anarchist? Is he 'the saboteur of his civilization, the nihilist of Hellenism, the parasite of his culture' or the apostle of a higher law and a higher authority (Navia, 1996(1): 102—3)? In a similar vein, is his cosmopolitanism positive or negative? When he refers to himself as a kosmopolités, a citizen of the cosmos, is he denying all bonds of citizenship or affirming a universal bond?
Successors: The latter is the Stoic interpretation. Claiming to be a follower of Diogenes, the first Stoic, Zeno of Citium (335-263 BC), wrote in his Republic that 'we should regard all men as our fellow-citizens and local residents, and there should be one way of life and order, like that of a herd grazing together and nurtured by a common law' (Plutarch, LA 329a). >Governance/Zeno of Citium.

LA: Plutarch: Luck of Alexander

1. Navia, Luis E. (1996) Classical Cynicism: A Critical Study. Westport, CT: Greenwood.

Keyt, David and Miller, Fred D. jr. 2004. „Ancient Greek Political Thought“. In: Gaus, Gerald F. & Kukathas, Chandran 2004. Handbook of Political Theory. SAGE Publications

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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Diogenes the Cynic
Gaus I
Gerald F. Gaus
Chandran Kukathas
Handbook of Political Theory London 2004


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