Economics Dictionary of Arguments

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Freedom: Freedom is the ability to live one's life without constraints, according to one's own values and beliefs. See also Liberty, Community, State, Governance, Society, Individuals, Democracy.
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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Concept Summary/Quotes Sources

Max Weber on Freedom - Dictionary of Arguments

Habermas III 320
Freedom/Weber/Habermas: Weber's thesis of the loss of freedom: in his present diagnosis, Weber is concerned that the subsystems of procedural rational action break away from their value-rational foundations and become self-dynamically independent. Weber relates this to the fact that the structures of consciousness, differentiated into independent cultural value spheres, are embodied in correspondingly antagonistic orders of life.
>Society/Weber
, >Systems, >Systems theory, >Purpose rationality,
>Rationalization.
Habermas IV 432
Freedom/Weber/Habermas: Thesis: in modern societies, the disintegration of religious and metaphysical worldviews threatens the relationships of solidarity and the identity of individuals who can no longer align their lives with "last ideas".
>Ideas, >Individuals,
Talcott ParsonsVsWeber: see Freedom/Parsons.
Method/Habermas: we did not need to be interested in this dispute when it came to descriptions of global trends that were difficult to verify. Parson's differing position, however, results deductively from his description of the modernization process. See Modernism/Parsons, >T. Parsons.
Habermas IV 454
Freedom/Weber/Habermas: Weber's thesis of the loss of freedom: both prevail in bureaucratization: the highest form of social rationality and the most effective subsumption of the acting subjects under the material violence of an apparatus that has become independent above their heads.
HabermasVsWeber: the thesis owes its plausibility solely to the ambiguous use of the term "rationalization". Its meaning shifts, depending on the context, from the rationality of action to the rationality of the system. On the one hand it is about the perspective of members, on the other hand about the image of a rationally working machine.(1)
Habermas IV 455
"Hard as steel housing"/Weber/Habermas: Together with the dead machine, the living machine of the independent bureaucracy is working to create that "housing of bondage".
HabermasVsWeber: the talk of the living machine is metaphorical. However, Weber intuitively anticipated the distinction between system and purpose rationality.

1. M. Weber, Wirtschaft und Gesellschaft, hrsg. v. J. Winckelmann, Köln, 1964, S. 1060.

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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Weber I
M. Weber
The Protestant Ethic and the Spirit of Capitalism - engl. trnsl. 1930
German Edition:
Die protestantische Ethik und der Geist des Kapitalismus München 2013

Ha I
J. Habermas
Der philosophische Diskurs der Moderne Frankfurt 1988

Ha III
Jürgen Habermas
Theorie des kommunikativen Handelns Bd. I Frankfurt/M. 1981

Ha IV
Jürgen Habermas
Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981

Ha I
J. Habermas
Der philosophische Diskurs der Moderne Frankfurt 1988


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