Psychology Dictionary of ArgumentsHome
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| Reference, philosophy: reference means a) the relation between an expression and one or more objects, thus the reference or b) the object (reference object) itself. Terminological confusion arises easily because the author, to whom this term ultimately goes back - G. Frege - spoke of meaning (in the sense of "pointing at something"). Reference is therefore often referred to as Fregean meaning in contrast to the Fregean sense, which describes what we call meaning today. See also meaning, sense, intension, extension. _____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
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E. Tugendhat on Reference - Dictionary of Arguments
I 195 Reference/Tugendhat: red and rouge denote the same predicate, if applied by the same rule - ((s) use theory, not the meaning but the reference?). I 343 Reference/tradition: is not primarily linguistic - then deictic expressions would be important. I 438 Reference/Tugendhat: standing for (singular term) and being true-of (predicate) are superfluous, when we assume only the understanding of the equal sign. >Identity/Tugendhat, >Equal sign, >"Is"/Tugendhat, >Proxy._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Tu I E. Tugendhat Vorlesungen zur Einführung in die Sprachanalytische Philosophie Frankfurt 1976 Tu II E. Tugendhat Philosophische Aufsätze Frankfurt 1992 |
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