Psychology Dictionary of ArgumentsHome | |||
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Sense Data Theory: The sense data theory holds that when we perceive an object, we are directly aware of a mental representation of the object called a sense datum. Sense data are supposed to be private and subjective, and they are not identical to the objects that they represent. See also Perception, Knowledge, Experience, Seeing, Qualia, Qualities, World/Thinking, Stimuli, Proximal theory, Distal theory._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
Author | Concept | Summary/Quotes | Sources |
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Christopher Peacocke on Sense Data Theory - Dictionary of Arguments
I 52 Sense-data / Peacocke: the sense-data theory has characteristic spatial terms such as square or oblong sense data, etc. - but they are not spatially on a representational level. >Description levels, >Levels/order. This distinction keeps us from the error to ask "are sensory data surfaces?" Cf. >Qualia. I 131 Sense-data/Russell/Peacocke: Russels sense data meet the singular-term positions in the sentence. - They are real extensional constituents. - With no way of presentation. >Extensions, >Intensions, >Way of givenness, >Singular terms._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Peacocke I Chr. R. Peacocke Sense and Content Oxford 1983 Peacocke II Christopher Peacocke "Truth Definitions and Actual Languges" In Truth and Meaning, G. Evans/J. McDowell, Oxford 1976 |