Psychology Dictionary of ArgumentsHome
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| Ideas: ideas are representations of objects, circumstances or properties of objects as opposed to their manifestations in the external world. At times the concept of the idea is connected with the claim of perfection. See also idealism, idealization, thing in itself, Platonism._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
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Michel Foucault on Ideas - Dictionary of Arguments
II, 193ff History of ideas/Foucault: It is now possible to reverse the procedure (after examining the discourse). >Discourse/Foucault. One can walk downhill. The general theory is sketched, now we can reach the possible fields of application. It is about separating oneself from it. Instead: archeology. FoucaultVsHistory of ideas: indefinite object, ill-drawn boundaries, history of secondary positions. Rather, the history of alchemy than of chemistry. Analysis of the opinions more than knowledge, the errors more than the truth, not the thought forms, but the mentality types. Also analysis of the silent origin, the distant correspondences, the permanences. Archeology/Foucault: the attempt to write a completely different history: four differences: 1. With regard to the determination of novelty 2. Analysis of contradictions 3. The comparative descriptions 4. Finding the Transformations. Archeology: 1. Does not try to define thoughts, ideas, images, themes that are hidden or manifest in discourses. But those discourses themselves. Discourse not as a sign for something else but as a monument. No interpretative discipline, it does not seek a "different discourse." It is not "allegorical". 2. Archeology does not seek to find a continuous transition. 3. It is not ordered according to the sovereign form of the work. The authority of the creative subject as a principle of its unity is alien to it. 4. It is not looking for the restoration of what people have thought, wanted, felt, desired. It does not seek that volatile core. Archeology: creates the tribe of a discourse. E.g. the natural history: 1. As leading statements, it will set the statements concerning the definition of the observable structures and the field of possible objects. 2. Those who prescribe the forms of the description. 3. Those who make the most general characterization possibilities appear, and thus open up a whole range of terms. 4. Those who, by making a strategic choice, leave room for a very large number of later options. This is not a deduction from axioms. Nor is it a general idea or a philosophical core._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Foucault I M. Foucault Les mots et les choses: Une archéologie des sciences humaines , Paris 1966 - The Order of Things: An Archaeology of the Human Sciences, New York 1970 German Edition: Die Ordnung der Dinge. Eine Archäologie der Humanwissenschaften Frankfurt/M. 1994 Foucault II Michel Foucault l’Archéologie du savoir, Paris 1969 German Edition: Archäologie des Wissens Frankfurt/M. 1981 |
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