Philosophy Dictionary of ArgumentsHome | |||
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Suffering: Suffering is the experience of pain, distress, or hardship. It can be physical, mental, or emotional. See also Emotions, Pain, Psychological stress, Injustice, Inequalities._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
Author | Concept | Summary/Quotes | Sources |
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Friedrich Nietzsche on Suffering - Dictionary of Arguments
Danto III 211 Suffering/Nietzsche/Danto: Nietzsche's sources for his indictment of slave morality are hidden in a distinction between rhetoric and analysis. People feel the joy of harm in fights, executions and humiliations, bullfighting and cockfighting or the like. >Morality/Nietzsche, >Life/Nietzsche. Danto III 212 Nietzsche behaves differently at different points: with his own agility he appreciates our feeling of power and in the same breath he condemns the joy in pain. He characterizes the human being as the animal that makes promises and has such a "memory of the will".(1) Danto III 214 Pain/Nietzsche/Danto: is a social instrument. It is a deterrent against forgetting. Suffering/Joy/Nietzsche/Danto: Nietzsche suggests that people feel a certain amount of pleasure in the suffering of others, because otherwise it would have to be a bad business, if the loss of a cow should be compensated with a hundred strikes on someone's back. Danto III 215 God/Gods/Suffering/Berkeley/Nietzsche/Danto: Nietzsche changes Berkeley's idea that people invented the concept of an omnipresent God, so that a witness can be present for every little pain and so that nothing is wasted. >God/Berkeley, >Berkeley. Nietzsche transforms the thought into the problem of evil: It was not caused by the gods, it created the gods. Danto III 216 One wants to make our vision woe to the other and awaken his envy, the feeling of powerlessness and his descent.(2) A nun uses her chastity to punish the women who live the natural female life.(3) Danto III 217 On the top rung of the leader of civilization is not the blonde beast, but the ascetic. He is a self-disciplined person who differs from others in that he does not exercise his power over others, but over himself. >Civilization/Nietzsche. 1. F. Nietzsche, Zur Genealogie der Moral, KGW VI. 2, p. 308. 2. F. Nietzsche Morgenröthe, KGW V. 1, p. 36. 3. Ibid._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Nie I Friedrich Nietzsche Sämtliche Werke: Kritische Studienausgabe Berlin 2009 Nie V F. Nietzsche Beyond Good and Evil 2014 Danto I A. C. Danto Connections to the World - The Basic Concepts of Philosophy, New York 1989 German Edition: Wege zur Welt München 1999 Danto III Arthur C. Danto Nietzsche as Philosopher: An Original Study, New York 1965 German Edition: Nietzsche als Philosoph München 1998 Danto VII A. C. Danto The Philosophical Disenfranchisement of Art (Columbia Classics in Philosophy) New York 2005 |