Edmund Husserl on Objectivism - Dictionary of Arguments
Gadamer I 248
Objectivism/Husserl/HusserlVsObjectivism/Gadamer: Already in the fifth logical investigation he had worked out the peculiarity of intentional experiences and distinguished consciousness, as he made it a research topic, "as an intentional experience"(...) from the real consciousness unit of experiences and from their inner perception. In this respect, consciousness was there already not an "object" but an essential assignment (...). What became apparent in the research of this classification was a first overcoming of "objecivism", provided that the meaning of words were no longer confused with the real psychological content of consciousness, e.g. the
Gadamer I 249
associative notions that a word evokes.
>Phenomenology/Husserl, >Objecitivsm/Gadamer._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
I Peter Prechtl, Husserl zur Einführung, Hamburg 1991
II "Husserl" in: Eva Picardi et al., Interpretationen - Hauptwerke der Philosophie: 20. Jahrhundert, Stuttgart 1992
Wahrheit und Methode. Grundzüge einer philosophischen Hermeneutik 7. durchgesehene Auflage Tübingen 1960/2010
H. G. Gadamer
The Relevance of the Beautiful, London 1986
Die Aktualität des Schönen: Kunst als Spiel, Symbol und Fest Stuttgart 1977