Economics Dictionary of ArgumentsHome
| |||
|
| |||
| Dasein: Dasein is a German word that literally means "being there." It is a fundamental concept in the existential philosophy of Martin Heidegger. Heidegger uses the expression Dasein to refer to the experience of being that is particular to human beings. Dasein is characterized by a number of features, including self-awareness, temporality, finitude and care._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
| Author | Concept | Summary/Quotes | Sources |
|---|---|---|---|
|
Martin Heidegger on Dasein - Dictionary of Arguments
Gadamer I 261 Dasein/Heidegger/Gadamer: The fact that Dasein is concerned with its being, that it is above all distinguished from all other being by its understanding of being, does not (as it seems to be the case in "Being and Time") represent the last basis from which a transcendental questioning has to proceed. Rather, there is talk of a completely different reason that makes all understanding of being possible in the first place, and this is that there is a "there", a clearing Gadamer I 262 in being, i.e. the difference between being (German: "Seiendem") and "to be" (German: "sein"). >Nothingness/Heidegger. Heidegger's hermeneutical phenomenology and the analysis of the historicity of existence aimed at a general renewal of the question of being (...). Gadamer I 264 Understanding/HeideggerVsDilthey/HeideggerVsHusserl: Understanding (...) is the original form of Dasein, "being-in-the-world" (...). >Hermeneutics/Heidegger. Before all differentiation of understanding into the different directions of pragmatic or theoretical interest, understanding is the way of being of the Da-sein ("being-there"), as far as it is "possibility" and able to be. [Task of understanding]: to clarify this structure of existence through a "transcendental analysis of existence". >Recognition/Heidegger. Gadamer I 265 Understanding/Gadamer: Now (...) due to the existential future of human existence the structure of historical understanding becomes visible only in its entire ontological foundation. Gadamer I 266 History: (...) that we only make history as far as we are ourselves, means that the historicity of human existence in all its movement of the present and of forgetting is the condition for us to be able to visualize what has been. Gadamer I 267 Hermeneutics/Gadamer: [the question is] whether something can be gained from the ontological radicalization - brought by Heidegger - for the construction of a historical hermeneutics. Heidegger's intention itself was certainly different, and one must be careful not to draw hasty conclusions from his existential analysis of the historicity of existence (>Historicity). According to Heidegger, the existential analysis of existence does not include a specific historical ideal of existence._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Hei III Martin Heidegger Sein und Zeit Tübingen 1993 Gadamer I Hans-Georg Gadamer Wahrheit und Methode. Grundzüge einer philosophischen Hermeneutik 7. durchgesehene Auflage Tübingen 1960/2010 Gadamer II H. G. Gadamer The Relevance of the Beautiful, London 1986 German Edition: Die Aktualität des Schönen: Kunst als Spiel, Symbol und Fest Stuttgart 1977 |
||
