Economics Dictionary of ArgumentsHome
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| Subject, philosophy: the subject is, in the most general sense, the originator of actions and creativity as well as bearer of ideas, beliefs, perceptions, feelings and moods. In the tradition of German idealism the subject is opposed to the object. More recently, there has been a shift in the focus of the discussion to questions of access to internal states. See also I, self, subjectivity, object, idealism, actions, action theory._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
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Friedrich Nietzsche on Subjects - Dictionary of Arguments
Ries II 75 Subject/Predicate/Beyond Good and Evil/Nietzsche: create the agitation of "offender" and "doing".(1) Ries II 97 Subject/NietzscheVsKant: Fear that the subject will prove to be something primarily multifaceted. Ries II 98 Subject/Nietzsche: Expression of our belief in unity. Fiction. (NietzscheVsKant). >Apprehension/Kant, >Apperception/Kant. Ries II 108 Subject/Nietzsche: "I'm early." 1. F. Nietzsche Jenseits von Gut und Böse, VI. 2. --- Danto III 133 Subject/Nietzsche/Danto: Nietzsche's idea of an object is under suspicion, and thus also the idea of a thinking object or subject. Danto III 134 Self/Nietzsche/Danto: The psychological and the grammatical subject are two sides of the same coin. Finally, we believe in our own invention and establish a "self" that is different from "one's" activities and has a causal relationship to them. Because the Ural-Altaic language family possesses a weakly developed subject form, everyone who grew up with such a language will most likely look differently into the world and can be found on other paths than Indo-Germanic or Muslim men.(1) >World/Nietzsche, >World/Thinking/Nietzsche. Danto III 134 I/Nietzsche/Danto: (The Reason) believes in the "I", in the I as being, in the I as substance and projects the belief in the I-substance on all things - it creates the term 'thing'... Being is thought of everywhere as cause, pushed underneath; from the concept 'I' only follows, as derived, the term 'being'... (2) >Psychology/Nietzsche, >Self/Nietzsche. 1. F. Nietzsche Jenseits von Gut und Böse, KGW VI.,2 S. 29. 2. F. Nietzsche, Götzen-Dämmerung, KGW VI,3 S. 71._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Nie I Friedrich Nietzsche Sämtliche Werke: Kritische Studienausgabe Berlin 2009 Nie V F. Nietzsche Beyond Good and Evil 2014 Ries II Wiebrecht Ries Nietzsche zur Einführung Hamburg 1990 Danto I A. C. Danto Connections to the World - The Basic Concepts of Philosophy, New York 1989 German Edition: Wege zur Welt München 1999 Danto III Arthur C. Danto Nietzsche as Philosopher: An Original Study, New York 1965 German Edition: Nietzsche als Philosoph München 1998 Danto VII A. C. Danto The Philosophical Disenfranchisement of Art (Columbia Classics in Philosophy) New York 2005 |
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