|Habermas III 264
Interest/Weber/Habermas: Weber imagines the transposition of culturally stored knowledge into the lifestyle of individuals and groups, into social forms of life as a transfer between ideas and interests. Material and immaterial interests correspond to needs and contexts of meaning in which the"cultural people" stand.
Talcott Parsons/Habermas: he continues this later: social systems of action or "life orders" integrate both ideas and interests in such a way that they order legitimate chances of satisfying material and immaterial interests.
Habermas: the penetration of ideas and interests serves to regulate the appropriation of material and immaterial goods and to anchor this regulation in the motives and value orientations of those concerned in such a way that there is a sufficient chance of average compliance with the relevant standards._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
The Protestant Ethic and the Spirit of Capitalism - engl. trnsl. 1930
Die protestantische Ethik und der Geist des Kapitalismus München 2013
Der philosophische Diskurs der Moderne Frankfurt 1988
Theorie des kommunikativen Handelns Bd. I Frankfurt/M. 1981
Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981