Dictionary of Arguments

Philosophical and Scientific Issues in Dispute

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The author or concept searched is found in the following controversies.
Disputed term/author/ism Author Vs Author
Reductionism Avramides Vs Reductionism Avra I 112
Avramides Reductionism: Reductionism/Avramides: can deny to be committed to attributing thinking without language to a being. Antireductionism/Avramides: might be uncomfortable with the implausible thesis (attribtuted to him) of having to deny thinking without language. Solution/Avramides: ontological asymmetry Vs ontological symmetry: Ontological asymmetry/Avramides: one could argue that my deep epistemic asymmetry (EA) contained ontological implications. If there is to be a deep EA, there would have to be an ontological one. This conditional could be interpreted as follows: Antireductionism: discards the antecedent and thus must reject the consequent. Therefore it is set to ontological symmetry. Reductionism: can assume ontological asymmetry. And with that he seems to be committed to epistemic asymmetry. AvramidesVs: that only seems like that! Because the controversy between ReductionismVsAntireductionism runs above that of ontological SymmetryVsAsymmetry. Reductionism/Avramides: must accept thinking without language. Antireductionism: must deny just that. AvramidesVs: but the flaws in these arguments are obvious. Antireductionism/Avramides: (formal errors aside) how can he accept thinking without language? What exactly is the relationship between epistemic and ontological asymmetry? We will now examine that.
I 112
Reductionism/Avramides: must accept thinking without language - Antireductionism: must deny it.
I 168
Reductionism/Grice/Epistemic/Ontological/Avramides: the controversy over reductionism or antireductionism is not about ontological but epistemological questions. The reductive follwer of Grice accepts deep epistemic asymmetry, Antireductionist: denies it. AvramidesVsReductionism: so he has nothing to do with interpretation and understanding anymore.

Avr I
A. Avramides
Meaning and Mind Boston 1989