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The author or concept searched is found in the following 2 entries.
| Disputed term/author/ism | Author |
Entry |
Reference |
|---|---|---|---|
| Communication Theory | Bubner | I 198 Communication theory/BubnerVsHabermas: it is claimed that the observance of the formal conditions is guaranteed for the first time in history, 1. in truth, however, political events are to be transformed structurally according to the paradigm of a philosophical ideal. Idealization because the number of participants must be limited, and this is neither a historical coincidence nor a prejudice of undemocratic eliteism. I 199 2. The planned entry into the dialogue is characterized by the breaking of previously unquestioned unanimity, yet the controversy must take place in the primary intention of returning to the community. However, efforts to reach consensus are not yet agreed, and especially consensus brings the foundation of collective practice about. In a word: the dialogue is a means, but not the last content of politics. 3. It is not clear which are the contents of the event. >Dialogue, >Communication, >Discourse, >Discourse theory, >Politics. With the tendency to reformulate the flow of practice into a permanent dialogue, the contents that are derived from everyday political life are lost. The contents become playful as long as they are removed from the practical consequences. BubnerVsCommunication theory: shows that instead of a rationalization proposal for political processes in reality a new determination of the political is intended. The substantial content of the Aristotelianism which was made up of the commonality of action-orientated values was viewed as historically overtaken or consumed. >Good/Aristotle, >Community/Aristotle. The signum of modernism, subjectivity, does not longer allow the focus on good life, since this reflexive structure of the practice structure does not take into account the particularity of the individual. I 201 BubnerVsCommunication Theory/BubnerVsHabermas: seem to concentrate solely on the act of the conclusion of contract, which they reinterpret with linguistic means and declare it a permanent process. But they refrain from the stately state of tamed practice, which they suspect of the enforcement of governance. Instead of allowing politics through the contract, politics is an unceasing succession of contracts. Every trivial conflict takes the form of a fundamental problem. >Contracts, >Contract theory, cf. >Social contract. The institutional skepticism of communication theory reaches so deeply that the avoidance of the structural determination of political order is in principle pursued in the form of the favoring of the dialogue. Procedural rules, official channels, decisionistic decisions, separation of powers, temporary governance. The whole system of the differentiated form of organization of the political is suspended, and can always be revised in conversation. Other writers: the basic idealization has been lamented, the confusion of the modes of theoretical discussion with practice, the unhistorical neglect of the requirements of factual complexity of society, etc. Bubner: the main objection, however, is that the prerequisite of all political speeches, the commonality of the objectives, is thwarted in favor of an abstract agreement between partners, whose joint action remains as long as they are discussing in the dialogue method. >Subjectivity. |
Bu I R. Bubner Antike Themen und ihre moderne Verwandlung Frankfurt 1992 |
| Communication Theory | Habermas | Bubner I 196 Habermas/Communication theory/Bubner: Thesis: Thinking of the functioning of the political system according to the model of dialogue. Clear formal conditions which should be transferred to the political system as a whole. 1. Equality of the partners, no relationship between the knowing and the ignorant. >Interaction, >Master/slave dicalectic. 2. This is not to take place, as in Hegel, by laboriously dealing with the relation of master and servant, but rather as a priori, without which there is no interaction at all. 2. Obligation to refrain from influencing, equal scope. 3. Authenticity postulate: obligation to truth. Since intentions are not to be examined, only the course of the dialogue itself can provide the proof. >Discourse, >Argumentation. BubnerVsHabermas: since one builds from the outset on truthfulness, it is obviously more a question of definition, which one wants to allow as a dialogue at all. >Truthfulness, >Truth. Bubner I 198 Communication theory/BubnerVsHabermas: it is claimed that the observance of the formal conditions is guaranteed for the first time in history, 1. in fact, political events are to be transformed structurally according to the paradigm of a philosophical ideal. Idealization because the number of participants must be limited, and this is neither a historical coincidence nor a prejudice of undemocratic eliteism. >Ideal speech community. Bubner I 199 2. the planned entry into the dialogue is characterized by the breaking of previously unquestioned unanimity, yet the controversy must take place in the primary intention of returning to the community. However, efforts to reach consensus are not yet consensus, and consensus is the foundation of collective practice. >Collectives/Habermas, >Practice. In a word: the dialogue is a means, but not the last content of politics. 3. It is not clear what is actually the content of the event. With the tendency to reformulate the flow of practice into a permanent dialogue, the contents that are derived from everyday political life are lost. The content becomes playful as long as they are removed from the practical consequences. BubnerVsCommunication theory: shows that instead of a rationalization proposal for political processes in reality a new determination of the political is intended. The substantial content of the Aristotelianism which was in the community of action-orientated values is seen as historically overtaken or consumed. >Values, >The Good/Aristotle. The signum of modernism, subjectivity, no longer allows the focus on good life, for this reflexive structure of the practice structure does not take into account the particularity of the individual. >Subjectivity, >Individuals. |
Ha I J. Habermas Der philosophische Diskurs der Moderne Frankfurt 1988 Ha III Jürgen Habermas Theorie des kommunikativen Handelns Bd. I Frankfurt/M. 1981 Ha IV Jürgen Habermas Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981 Bu I R. Bubner Antike Themen und ihre moderne Verwandlung Frankfurt 1992 |
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