Find counter arguments by entering NameVs… or …VsName.
The author or concept searched is found in the following 1 entries.
| Disputed term/author/ism | Author |
Entry |
Reference |
|---|---|---|---|
| Hermeneutics | Lacan | Pagel I 50 LacanVsHermeneutics: there is nothing behind hermeneutics. >Hermeneutics/Barthes, >Hermeneutics/Foucault, >Hermeneutics/Gadamer, >Hermeneutics/Habermas, >Hermeneutics/Hegel, >Hermeneutics/Heidegger, >Hermeneutics/Ricoeur, >Hermeneutic circle. |
Lacan I Gerda Pagel Jacques Lacan zur Einführung Hamburg 1989 |
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| Disputed term/author/ism | Author Vs Author |
Entry |
Reference |
|---|---|---|---|
| Gadamer, G. | Foucault Vs Gadamer, G. | Habermas I 293 FoucaultVsHermeneutics: It aims at appropriating sense. Detects in each document a silenced voice that needs to be radically called into question. The fictions of the "work", the "author" as the author of texts that manufacture "intellectual history causalities," these are all tools of an impermissible complexity reduction. The archeology will transform the speaking documents back into silent monuments. |
Foucault I M. Foucault Les mots et les choses: Une archéologie des sciences humaines , Paris 1966 - The Order of Things: An Archaeology of the Human Sciences, New York 1970 German Edition: Die Ordnung der Dinge. Eine Archäologie der Humanwissenschaften Frankfurt/M. 1994 Foucault II Michel Foucault l’Archéologie du savoir, Paris 1969 German Edition: Archäologie des Wissens Frankfurt/M. 1981 Ha I J. Habermas Der philosophische Diskurs der Moderne Frankfurt 1988 Ha III Jürgen Habermas Theorie des kommunikativen Handelns Bd. I Frankfurt/M. 1981 Ha IV Jürgen Habermas Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981 |
| Gadamer, G. | Verschiedene Vs Gadamer, G. | I 50 LacanVsHermeneutics: Nothing behind it. A. Wellmer Die Sprache ist das Licht der Welt - Nachruf auf G. Gadamer, Die ZEIT März 2002 BenjaminVsGadamer: the "conversation that we are" is a discourse permeated by power relations and conflicts of interest, medium is not only a continuation of the tradition, but also an impending corruption of its best potentials. (>Adorno: "saving criticism"). WellmerVsGadamer: suspiciously military: "Engaging in the context of tradition". As a representative of an unbroken bourgeois educational elite, he had no sense for the corruptibility of the Enlightenment, except as a critic of modern scientism. |
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| Hermeneutics | Foucault Vs Hermeneutics | Habermas I 325 FoucaultVsHermeneutics: self-reference is to be eliminated, the horizon is to be explained from basic practices. For example, the prohibition of gladiator battles is not to be traced back to the humanitarian influence of Christianity, but to be explained by the dissolution of one power information by the next. I 326 HabermasVsFoucault: even the radical historian can only explain power technologies and dominance practices in comparison with one another and by no means each one as a totality from itself. |
Foucault II Michel Foucault l’Archéologie du savoir, Paris 1969 German Edition: Archäologie des Wissens Frankfurt/M. 1981 Ha I J. Habermas Der philosophische Diskurs der Moderne Frankfurt 1988 Ha IV Jürgen Habermas Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981 |
| Hermeneutics | Luhmann Vs Hermeneutics | Reese-Schäfer II 43 Hermeneutics/LuhmannVsHermeneutics: the experience and action itself produces the experience of senselessness. A concept of meaning, which is based on the classification into the context, obviously cannot function here. |
AU I N. Luhmann Introduction to Systems Theory, Lectures Universität Bielefeld 1991/1992 German Edition: Einführung in die Systemtheorie Heidelberg 1992 Lu I N. Luhmann Die Kunst der Gesellschaft Frankfurt 1997 Reese-Schäfer II Walter Reese-Schäfer Luhmann zur Einführung Hamburg 2001 |
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