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The author or concept searched is found in the following 2 entries.
| Disputed term/author/ism | Author |
Entry |
Reference |
|---|---|---|---|
| Language | Wittgenstein | Rorty III 40 Wittgenstein: naturalizes consciousness and language, in which all questions about relations to the universe are transformed in causal questions. (Also Ryle and Dennett). >Causality, >Causal relation, cf. >Naturalism. --- Rorty VI 134 Language/Wittgenstein: You cannot find a method with which it is possible to step between the language and the object. >Reality, >World, >Perception. --- Hintikka I 22 Language/ontology/Wittgenstein/Hintikka: one cannot specify in the language, how many objects there are. - These are given by name. - ((s) one can well give a list - Wittgenstein: The existence of an object cannot be expressed - only through the use of the name in the language. >Use, >Names. I 41 Language relativism/Wittgenstein/Hintikka: "Could a lion talk, we would not understand him." (I 323 Hintikka: a lion has other sensory data) - Hintikka: in mathematics, there is no "common behavior". - In different systems different sentences are true and false. >Truth values. I 190 Basic physical language/explanation/Wittgenstein/WittgensteinVsExplanation/Hintikka: "metaphysics" - (> Large typescript) - Instead: phenomenology is grammar. - E.g. one should not decide whether two red circles on a blue background are two objects or one. - Each transcription must depend on the one of the first sentence. - Uncertainty about the grammar - Hintikka: a) the objects are the colors - b) the objects are the spots. - Both phenomenological. - Both are secondary to the language of physical objects and their properties. - Wrong question: how many objects are there. >Grammar, >Metaphysics. WittgensteinVsPhenomenology: this wanted to decide how many objects there are. I 255 Language/Wittgenstein/Philosophical Investigations §§ 143-242/Hintikka: language is not a calculus. - It has no concrete defined rules - not that the rules were vague - but the question arises only in the context of language games. >Language game, >Rules. --- II 60 Language/signal/Wittgenstein: E.g. resolution characters in music: is a signal in the strict sense. - Language does not consist of signals. - A signal must be explained. - In the same sense as colors. - In addition to the color word "green" we still need something extra. II 226f Language/Wittgenstein: there are actually no gaps in our language - even if there are not enough words to describe the changes of the sky. - It is also not a shortage of our vision that we cannot count the raindrops. - Also impossibility can be expressed - E.g. that an object would be simultaneously green and red - solution: it is excluded by arbitrary convention. --- VI 74 Language/Tractatus/Schulte: language disguises the thought - from the outer form one cannot infer the form of thought - it can be formed according to quite different purposes. VI 116 Language/purpose/Wittgenstein/Schulte: one can do anything with the language, but none of these purposes determines the nature of language. Not even such a thing as understanding or "expression of thoughts". >Understanding, >Interpretation, >Thoughts. --- Tetens VII 74 Language/facts/Tractatus/Tetens: Question: Could there also be an irreducible sign for each fact? Then no two fact-signs would have common elements (e.g. words). - Problem: then it could not be shown that an object is found in several situations. >Facts, >Signs. VII 75 Logic: would be impossible. ((s) No conclusions, no syllogisms)> fine-grained/coarse-grained. |
W II L. Wittgenstein Wittgenstein’s Lectures 1930-32, from the notes of John King and Desmond Lee, Oxford 1980 German Edition: Vorlesungen 1930-35 Frankfurt 1989 W III L. Wittgenstein The Blue and Brown Books (BB), Oxford 1958 German Edition: Das Blaue Buch - Eine Philosophische Betrachtung Frankfurt 1984 W IV L. Wittgenstein Tractatus Logico-Philosophicus (TLP), 1922, C.K. Ogden (trans.), London: Routledge & Kegan Paul. Originally published as “Logisch-Philosophische Abhandlung”, in Annalen der Naturphilosophische, XIV (3/4), 1921. German Edition: Tractatus logico-philosophicus Frankfurt/M 1960 Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 Hintikka I Jaakko Hintikka Merrill B. Hintikka Investigating Wittgenstein German Edition: Untersuchungen zu Wittgenstein Frankfurt 1996 Hintikka II Jaakko Hintikka Merrill B. Hintikka The Logic of Epistemology and the Epistemology of Logic Dordrecht 1989 Tetens I H. Tetens Geist, Gehirn, Maschine Stuttgart 1994 W VII H. Tetens Tractatus - Ein Kommentar Stuttgart 2009 |
| Phenomenology | Wittgenstein | Hintikka I 108 HusserlVsMach/PhenomenologyVsPhenomenalism/Mach: only measured things exists. Cf. >Phenomenalism. I 156 ff Phenomenology/atomism/Tractatus/Wittgenstein/Hintikka: many authors: because of the required independence of the sentences, the Tractatus cannot be interpreted phenomenologically. - Problem: if "this is red" and "this is green" exclude each other, they are no longer independent - therefore phenomenological predicates cannot be Tractatus-objects. ((s) for independency of sentences see >Atomism.) I 199ff Phenomenology/color/color terms/color words/Tractatus/Wittgenstein/Hintikka: the Tractatus-idea to conceive the color-incompatibility as matter of logic, has a clear resemblance to what one might call a phenomenology of colors - the logic that we take from the experience, has nothing to do with facts, but only with meanings. >Colour. WittgensteinVsMach: pro "grammatical" phenomenology. >Grammar. Objects/Tractatus: nothing but the meanings of the names. I 201 Phenomenology: here it is all about possibility, that is, about the sense, not the truth. I 202 The goal to understand the phenomena remains after changing the base language - but there can be no phenomenology as science anymore. >Understanding. I 204 Phenomenology/WittgensteinVsHusserl: no intermediate thing between logic and science - the temptation to it comes from E.g.: "If I add white, the colorfulness reduces" - that cannot be a physical sentence and also not a logic one. I 215 Phenomenology/WittgensteinVsPhenomenology/Hintikka: E.g. the description of a complex form as pieces of a circle is much easier. - ((s) idealization, instead of attempting to fulfill the phenomena.) I 222 WittgensteinVsPhenomenology/Hintikka: Phenomenological objects do not seem to be able to act as values of quantifiers - they do not behave logically like real objects. >Quantification. |
W II L. Wittgenstein Wittgenstein’s Lectures 1930-32, from the notes of John King and Desmond Lee, Oxford 1980 German Edition: Vorlesungen 1930-35 Frankfurt 1989 W III L. Wittgenstein The Blue and Brown Books (BB), Oxford 1958 German Edition: Das Blaue Buch - Eine Philosophische Betrachtung Frankfurt 1984 W IV L. Wittgenstein Tractatus Logico-Philosophicus (TLP), 1922, C.K. Ogden (trans.), London: Routledge & Kegan Paul. Originally published as “Logisch-Philosophische Abhandlung”, in Annalen der Naturphilosophische, XIV (3/4), 1921. German Edition: Tractatus logico-philosophicus Frankfurt/M 1960 Hintikka I Jaakko Hintikka Merrill B. Hintikka Investigating Wittgenstein German Edition: Untersuchungen zu Wittgenstein Frankfurt 1996 Hintikka II Jaakko Hintikka Merrill B. Hintikka The Logic of Epistemology and the Epistemology of Logic Dordrecht 1989 |
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| Disputed term/author/ism | Author Vs Author |
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| Carnap, R. | Putnam Vs Carnap, R. | Goodman II Putnam Foreword V Carnap/Putnam: according to Putnam Carnap has the constant tendency to identify terms with their syntactic representations (> Putnam I (a) 48). Carnap suggested that a predicate can also be disjunctive or non-disjunctive in itself, PutnamVsCarnap: E.g. "logical sky" e.g. "is to tell us" e.g. "metaphysical pointer". >Disjunctive predicate. Lewis IV 85 Partial Interpretation/PutnamVsCarnap: theories with false observation consequences have no interpretation! Because they have no "model" that is "standard" with respect to the observation concepts. IV 85/86 Putnam: such interpretations are wrong then, not pointless! Sense/Theory/LewisVsPutnam: the theoretical concept are also not meaningless here, but denotation-less (without denotation): their sense is given by their denotation in those possible worlds in which the theory is uniquely implemented and thus has no wrong consequences there. They have a sense as well as the reference-less term "Nicholas". Putnam V 244 Pain/Physical Object/Putnam: It is difficult to understand that the statement that a table stands in front of someone is easier to accept than the statement that someone is in pain. Popper/Carnap: would respond: the methodological difference consists in that one of them is public and the other is private. PutnamVsPopper/VsCarnap: both exaggerate the extent to which observations of physical objects are always publicly verifiable. >Observability. V 250 Method/Science/PutnamVsCarnap: many philosophers believed (wrongly) that science proceeded by a method (e.g. Carnap). Putnam I (a) 42 Carnap/Putnam: (Logischer Aufbau der Welt) Final Chapter: brings a sketch of the relation between object language to sensation language which is not a translation! PutnamVsCarnap/PutnamVsPhenomenology: this amounts to the old assertion that we would pick out the object theory that is the "easiest" and most useful. There is no evidence as to why a positivist is entitled to quantify over material things (or to refer to them). Phenomenology/Putnam: after their failure there were two reactions: 1) theories were no longer to be construed as statements systems that would need to have a perfectly understandable interpretation, they are now construed as calculi with the aim to make predictions. I 43 2) Transition from the phenomenalistic language to "language of observable things" as the basis of the reduction. I.e. one seeks an interpretation of physical theories in the "language of things", not in the "sensation language". Putnam I (a) 46 Simplicity/Putnam: gains nothing here: the conjunction of simple theories need not be simple. Def Truth/Theory/Carnap: the truth of a theory is the truth of its Ramsey sentence. PutnamVsCarnap: this again is not the same property as "truth"! (I 46 +: Hilbert's ε, formalization of Carnap: two theories with the same term). I (a) 48 Language/Syntax/Semantics/PutnamVsCarnap: he has the constant tendency to identify concepts with their syntactic representations, e.g. mathematical truth with the property of being a theorem. I (a) 49 Had he been successful with his formal language, it would have been successful because it would have corresponded to a reasonable degree of probability over the set of facts; However, it is precisely that which positivism did not allow him to say! |
Putnam I Hilary Putnam Von einem Realistischen Standpunkt In Von einem realistischen Standpunkt, Vincent C. Müller Frankfurt 1993 Putnam I (a) Hilary Putnam Explanation and Reference, In: Glenn Pearce & Patrick Maynard (eds.), Conceptual Change. D. Reidel. pp. 196--214 (1973) In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (b) Hilary Putnam Language and Reality, in: Mind, Language and Reality: Philosophical Papers, Volume 2. Cambridge University Press. pp. 272-90 (1995 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (c) Hilary Putnam What is Realism? in: Proceedings of the Aristotelian Society 76 (1975):pp. 177 - 194. In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (d) Hilary Putnam Models and Reality, Journal of Symbolic Logic 45 (3), 1980:pp. 464-482. In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (e) Hilary Putnam Reference and Truth In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (f) Hilary Putnam How to Be an Internal Realist and a Transcendental Idealist (at the Same Time) in: R. Haller/W. Grassl (eds): Sprache, Logik und Philosophie, Akten des 4. Internationalen Wittgenstein-Symposiums, 1979 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (g) Hilary Putnam Why there isn’t a ready-made world, Synthese 51 (2):205--228 (1982) In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (h) Hilary Putnam Pourqui les Philosophes? in: A: Jacob (ed.) L’Encyclopédie PHilosophieque Universelle, Paris 1986 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (i) Hilary Putnam Realism with a Human Face, Cambridge/MA 1990 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (k) Hilary Putnam "Irrealism and Deconstruction", 6. Giford Lecture, St. Andrews 1990, in: H. Putnam, Renewing Philosophy (The Gifford Lectures), Cambridge/MA 1992, pp. 108-133 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam II Hilary Putnam Representation and Reality, Cambridge/MA 1988 German Edition: Repräsentation und Realität Frankfurt 1999 Putnam III Hilary Putnam Renewing Philosophy (The Gifford Lectures), Cambridge/MA 1992 German Edition: Für eine Erneuerung der Philosophie Stuttgart 1997 Putnam IV Hilary Putnam "Minds and Machines", in: Sidney Hook (ed.) Dimensions of Mind, New York 1960, pp. 138-164 In Künstliche Intelligenz, Walther Ch. Zimmerli/Stefan Wolf Stuttgart 1994 Putnam V Hilary Putnam Reason, Truth and History, Cambridge/MA 1981 German Edition: Vernunft, Wahrheit und Geschichte Frankfurt 1990 Putnam VI Hilary Putnam "Realism and Reason", Proceedings of the American Philosophical Association (1976) pp. 483-98 In Truth and Meaning, Paul Horwich Aldershot 1994 Putnam VII Hilary Putnam "A Defense of Internal Realism" in: James Conant (ed.)Realism with a Human Face, Cambridge/MA 1990 pp. 30-43 In Theories of Truth, Paul Horwich Aldershot 1994 SocPut I Robert D. Putnam Bowling Alone: The Collapse and Revival of American Community New York 2000 Lewis I David K. Lewis Die Identität von Körper und Geist Frankfurt 1989 Lewis I (a) David K. Lewis An Argument for the Identity Theory, in: Journal of Philosophy 63 (1966) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (b) David K. Lewis Psychophysical and Theoretical Identifications, in: Australasian Journal of Philosophy 50 (1972) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (c) David K. Lewis Mad Pain and Martian Pain, Readings in Philosophy of Psychology, Vol. 1, Ned Block (ed.) Harvard University Press, 1980 In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis II David K. Lewis "Languages and Language", in: K. Gunderson (Ed.), Minnesota Studies in the Philosophy of Science, Vol. VII, Language, Mind, and Knowledge, Minneapolis 1975, pp. 3-35 In Handlung, Kommunikation, Bedeutung, Georg Meggle Frankfurt/M. 1979 Lewis IV David K. Lewis Philosophical Papers Bd I New York Oxford 1983 Lewis V David K. Lewis Philosophical Papers Bd II New York Oxford 1986 Lewis VI David K. Lewis Convention. A Philosophical Study, Cambridge/MA 1969 German Edition: Konventionen Berlin 1975 LewisCl Clarence Irving Lewis Collected Papers of Clarence Irving Lewis Stanford 1970 LewisCl I Clarence Irving Lewis Mind and the World Order: Outline of a Theory of Knowledge (Dover Books on Western Philosophy) 1991 |
| Phenomenology | Heidegger Vs Phenomenology | Rorty IV 7 HeideggerVsPhenomenology/Rorty: the motifs are roughly the same as in metaphysics and are just as useless. |
Hei III Martin Heidegger Sein und Zeit Tübingen 1993 Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
| Phenomenology | Wittgenstein Vs Phenomenology | I 213 ff Phenomenology/WittgensteinVsPhenomenology/Hintikka: even February 1929: "There seems to be a lot that suggests that the image of the face area by the physics is really the easiest. That is, that physics would be the true phenomenology." But he takes this back quickly. --- I 214 Physics: truth phenomenology: sense. Physics: correct predictions, that does not aspire the phenomenology. --- I 215 WittgensteinVsPhenomenology/Hintikka: the description of the phenomena by means of the hypothesis of the objects of the world is much easier than the phenomenological! When I see several scattered pieces of a circle, so their precise direct description may be impossible, but the indication that there are pieces of a circle is easy. --- I 219 Phenomenology/WittgensteinVsPhenomenology/Hintikka: the big question: "Is it possible to translate the 'vagueness' of the phenomenon in an inaccuracy of the drawing?" Shortly thereafter, he finds the solution and calls the phenomenological language from there "absurd." --- I 222 WittgensteinVsPhenomenology/Hitnikka: Wittgenstein's doubts about the phenomenological objects have more sources: The more closely one examines them, the less they seem to have the kind of logical behavior, that should correspond to the real objects. Phenomenological objects not even seem to be able to act as values of quantifiers. |
W II L. Wittgenstein Wittgenstein’s Lectures 1930-32, from the notes of John King and Desmond Lee, Oxford 1980 German Edition: Vorlesungen 1930-35 Frankfurt 1989 W III L. Wittgenstein The Blue and Brown Books (BB), Oxford 1958 German Edition: Das Blaue Buch - Eine Philosophische Betrachtung Frankfurt 1984 W IV L. Wittgenstein Tractatus Logico-Philosophicus (TLP), 1922, C.K. Ogden (trans.), London: Routledge & Kegan Paul. Originally published as “Logisch-Philosophische Abhandlung”, in Annalen der Naturphilosophische, XIV (3/4), 1921. German Edition: Tractatus logico-philosophicus Frankfurt/M 1960 |
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