Find counter arguments by entering NameVs… or …VsName.
The author or concept searched is found in the following 2 entries.
| Disputed term/author/ism | Author |
Entry |
Reference |
|---|---|---|---|
| Overdetermination | Schiffer | I 147 Overdetermination/Schiffer/(s): if causal overdetermination is accepted, it must always be accepted. Then mental and neural causes would not be identical. >Identity theory, >Physicalism, >Materialism, >Causation. One thing should always be added to the other. - A mental event could never cause a body movement, except in the case of causal overdetermination. Schiffer: this causal superfluity is unbelievable. Overdetermination: simultaneously by causal and mental causes. I 148 Solution: identity of neural and mental events. I 149 Event: these problems only occur when there is an ontology of real events. Schiffer: this is not certain. I 151 Property dualism/Schiffer: supposes simultaneously physicalistic and irreducible mental (intentional) properties. >Property dualism. SchifferVsProperty dualism: superfluous, which leads to over-determination. I 152 Epiphenomenalism/Schiffer: here the causal relevance is inherited. Schiffer: then it is uperfluous in the explanation. >More authors on Overdetermination. |
Schi I St. Schiffer Remnants of Meaning Cambridge 1987 |
| Property Dualism | Searle | Chalmers I 130 Property Dualism/SearleVsProperty Dualism/SearleVsChalmers: Searle (1992)(1) has a similar view as I do, but denies that this is a property dualism. Rather, the ontological status of consciousness is the same as that of physical properties, such as being liquid. This is not a mere terminological difference to my dualism. According to Searle, basal physical facts do not cause the higher level ones, they constitute them. Constitution is a much closer relationship than causation. (FN 2/chapter 5). Cf. >monism, >dualism. 1. J. R. Searle: The rediscovery of the mind, Cambridge 1992. |
Searle I John R. Searle The Rediscovery of the Mind, Massachusetts Institute of Technology 1992 German Edition: Die Wiederentdeckung des Geistes Frankfurt 1996 Searle II John R. Searle Intentionality. An essay in the philosophy of mind, Cambridge/MA 1983 German Edition: Intentionalität Frankfurt 1991 Searle III John R. Searle The Construction of Social Reality, New York 1995 German Edition: Die Konstruktion der gesellschaftlichen Wirklichkeit Hamburg 1997 Searle IV John R. Searle Expression and Meaning. Studies in the Theory of Speech Acts, Cambridge/MA 1979 German Edition: Ausdruck und Bedeutung Frankfurt 1982 Searle V John R. Searle Speech Acts, Cambridge/MA 1969 German Edition: Sprechakte Frankfurt 1983 Searle VII John R. Searle Behauptungen und Abweichungen In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Searle VIII John R. Searle Chomskys Revolution in der Linguistik In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Searle IX John R. Searle "Animal Minds", in: Midwest Studies in Philosophy 19 (1994) pp. 206-219 In Der Geist der Tiere, D Perler/M. Wild Frankfurt/M. 2005 Cha I D. Chalmers The Conscious Mind Oxford New York 1996 Cha II D. Chalmers Constructing the World Oxford 2014 |
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| Disputed term/author/ism | Author Vs Author |
Entry |
Reference |
|---|---|---|---|
| Property Dualism | Field Vs Property Dualism | Avramidis I 98 Physicalism/Reductionism/Field/Avramides: Field is an extreme reductionist: FieldVsProperty Dualism (PD): an interesting version of materialism requires not only that there are no irreducible mental objects, but also no irreducible mental properties. Field/Avramides: with that he rejects not only the Cartesian dualism, but also the property dualism. Such a thoroughbred reductionism asserts that we can, at least in principle, I 99 read the individual beliefs, desires and intentions, etc. from the physical properties of the individual (and its environment!). That, of course, includes detailed knowledge of the brain and its function, as well as its correlation with the mental. Def Property Dualism/Avramides: there are authors that are less strict than Field, and allow the PD: i.e Objects and events are probably always physical, but there are also both physical and irreducible mental properties. Important argument: This changes the expectations that we may have of the possible results of a physical theory of the world. The physical theory will then be the theory of all things, but not of all properties. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Property Dualism | Schiffer Vs Property Dualism | I 150 Schiffer: Thesis: There is no irreducible belief properties. Suppose there were, then we have the following reductio ad absurdum: if there are any, they cannot be irreducible. This has unacceptable consequences: (1) Ava is n in a neural state token. n has B, the non-pleonastic property to be a belief that a car is coming) and B is not identical to any property which is intrinsically to be specified in a non-mentalist, non-intentionalist vocabulary. We have already said that there is a full neuro physical explanation for Ava's stepping back, and we assume that implies: (2) there is a neurophysiological property P of n's, which is the most comprehensive property that enters the neurophysiological explanation of Ava's stepping back and therefore is necessary and sufficient that n is a cause of the stepping back. The property P is now completely explanatory of the body movement. (3) But if there is a non-pleonastic property B, then it also is a causal essential property, in view of the cause of stepping back. If n had not have had B, n (the neural state token) had not caused Ava's stepping back. Def Property Dualism/Schiffer/(s): assumes the simultaneous existence of physical and irreducible mentalistic or intentional properties. SchifferVsProperty Dualism: assuming the property dualism for (1), it is not possible, then one have to explain the simultaneous truth of (1) - (3), and follow one of the four ways (A) - (D), which are all wrong: A. Property Dualism/Schiffer: could argue that the causal efficacy of B (the irreducible mental, intentional property) cannot be explained in terms of the effectiveness of P. So that there is no causal overdetermination at the level of the causes (as we assume, as belief-Z-tokens = neural Z-Tokens) but at the level of causal laws. (…+…) I 152 B. Property Dualism/Schiffer: could be argued that the belief properties must not be embedded in a causal law, but that it is a simple, primitive, naked metaphysical fact that B (mental Z-Token) is causally significantly in this way. SchifferVs: 1. that is as if to say that B is causal, but not included in any law of causality. (…+…) C. Property Dualism/Schiffer: could try as epiphenomenalism: that the neural Z token has n P caused that it also has B. Causality/Epiphenomenalism: the causal relevance is then inherited. SchifferVsProperty Dualism/SchifferVsEpiphenomenalism: the talk of "nomological appendages" shows that B does not even now do the empty part of a superfluous jobs! (…+…) D. Property Dualism/Schiffer: last rescue: supervenience: to have B "superveniere" on the Doing of P, where "supervenience" to be a primitive metaphysical relationship that is to have nothing to do with causation, but rather to have something to do with a primitive form of Entailment (to Include). So: although B is not identical or contained in P, and although there is no formal Entailment, it should be a naked, inexplicable fact that there is no possible world in which a state has P but not B. (…+…) |
Schi I St. Schiffer Remnants of Meaning Cambridge 1987 |
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