Find counter arguments by entering NameVs… or …VsName.
The author or concept searched is found in the following 1 entries.
| Disputed term/author/ism | Author |
Entry |
Reference |
|---|---|---|---|
| al-Farabi | Höffe | Höffe I 122 Al-Farabi/Höffe: Al-FarabiVsAl-Kindi: al-Fārābī (around 870-950), strongly opposes al-Kindī. Höffe I 123 Aristotle/al-Farabi: It is not clear in which form Plato's Politeia was present to al-Fārābī ; only individual sections of Aristotle's politics were known to him. >Aristotle, >Politics/Aristotle. Religion/Philosophy/Islam: Al-Fārābī does not criticize Islam, because like al-Kindī he is convinced that philosophy and religion represent the same truth. Philosophy with its concepts and arguments has to serve the religion operating with pictures and parables. >Philosophy, >Religion. Politics/al-Farabi: here especially the writing Mabādi' ārā ahl al-madīna al-fādila [is authoritative]: The principles of the views Höffe I 124 of the inhabitants of an excellent state (942/43), in short: The Excellent State or the Model State. (Madīna may literally mean "city", but in this case the text is about a community, a state). >Politics, >State (Polity). al-FarabiVsAristotle: From a philosophical-historical point of view, [the scripture] consists of a commitment to Plato and New Platonism. In contrast to Aristotle, the excellent state has its place in a metaphysically founded overall structure of being. >Plato, >Being. |
Höffe I Otfried Höffe Geschichte des politischen Denkens München 2016 |
| |||
No results. Please choose an author or concept or try a different keyword-search.