Find counter arguments by entering NameVs… or …VsName.
| Disputed term/author/ism | Author Vs Author |
Entry |
Reference |
|---|---|---|---|
| Hegel, G.W.F. | Bubner Vs Hegel, G.W.F. | I 44 BubnerVsHegel: shortens the concrete liveliness of Platonic dialogues to external reflection, because of his own strong understanding of methods. Plato's dialogues do not permit a clean separation of the philosophical statement from the pictorial decoration. To leave their mysteriousness standing demands the active cooperation of the conscious participant. I 47 At no point does the exact knowledge of the method correspond in a way with its practice that no rest would remain. Plato's method never represents the goal, but serves the better knowledge. I 49 Otherness/Hegel: the other is to be taken as isolated, in relation to itself, abstract as the other. not of something, but as the other of itself. BubnerVsHegel: the fascination of recognizing a basic form of one's own science of logic carries Hegel's interpretation far beyond Plato. He reads into Plato an identity of identity and difference that only German idealism has fully articulated. I 72 Paradoxes/Movement/Zenon/Hegel: Hegel adopts Aristotle's solution: the introduced distinction of two aspects in space and time, namely continuity and discretion. Bubner: but this is unhistorical, because Zenon could not yet have been aware of it. Solution: the continuum introduced by Aristotle makes the infinite divisibility of space and time compatible with its unity. Hegel: "the equality of oneself, continuity is the absolute connection, the extinction of all differences, all negatives, of being-by-oneself. The point, on the other hand, is the pure being-by-oneself, the absolute discriminating and abolishing of all equality and connection with others. These two, however, are set in space and time in one, space and time thus the contradiction (!). It is closest to showing it by movement: For in movement, the opposite is also set for the imagination. BubnerVsHegel: here Hegel discovers more than the translation gives. It is anachronistic to elevate Zenon to a dialectician. But anachronisms are the price of structural comparisons that are philosophically illuminating. |
Bu I R. Bubner Antike Themen und ihre moderne Verwandlung Frankfurt 1992 |
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