Find counter arguments by entering NameVs… or …VsName.
The author or concept searched is found in the following 7 entries.
| Disputed term/author/ism | Author |
Entry |
Reference |
|---|---|---|---|
| Counterfactuals | Kripke | I 60 Kripke: In general, things about a counterfactual situation are not "found out", they are determined. Cf. >Telescope theory of possible worlds. I 63 It is often said that when we describe a counterfactual situation and it cannot result in a purely qualitative one, then mysterious "mere individual things" would be assumed, featureless substrates, on which the properties are based. This is, however, not the case. I 89 Let us assume we use the reference of the name "Hitler" due to the fact that it is the man who killed more Jews than anyone has ever done in history. But in a counterfactual situation in which someone else possessed this bad reputation we would not say that in this other situation the other man would have been Hitler. >Possible world/Kripke. I 93 Counterfactual: even if you say "suppose Hitler had never been born", then the name "Hitler" refers here, and still in a rigid manner, to something that would not exist in the described counterfactual situation. >Names/Kripke, >Reference/Kripke, >Causal theory of reference, >Nonexistence. I 126/27 Remember, though, that we describe the situation in our language, not in the language that people would have used in that situation. Hesperus = Phosphorus is necessarily true (but a situation is possible in which Venus does not exist). >Morning star/evening star, >Identity/Kripke, >Necessary/Kripke. I 130 ... But this would still not be a situation in which this woman which we call "Elizabeth II" was the child of Mr. and Mrs. Truman. It would be a situation in which there was another woman who had many of the features which actually apply to Elizabeth. The question is: was Elizabeth herself ever born in this possible world? Let us say no. Then Truman and his wife would have a child possessing many of the properties of Elizabeth, but in which Elizabeth herself never existed. >Properties/Kripke, >Designation/Kripke. |
Kripke I S.A. Kripke Naming and Necessity, Dordrecht/Boston 1972 German Edition: Name und Notwendigkeit Frankfurt 1981 Kripke II Saul A. Kripke "Speaker’s Reference and Semantic Reference", in: Midwest Studies in Philosophy 2 (1977) 255-276 In Eigennamen, Ursula Wolf Frankfurt/M. 1993 Kripke III Saul A. Kripke Is there a problem with substitutional quantification? In Truth and Meaning, G. Evans/J McDowell Oxford 1976 Kripke IV S. A. Kripke Outline of a Theory of Truth (1975) In Recent Essays on Truth and the Liar Paradox, R. L. Martin (Hg) Oxford/NY 1984 |
| Cross World Identity | Cross-world identity, philosophy: is an expression for the problem of how to determine the identity of an object by accepting properties that it does not have in the actual world. Is it meaningful to say that Paul could have been taller in a possible world than he actually is, or would Paul be another individual then? See also possible worlds, modal realism, counterpart theory, counterpart relation, counterparts, telescope theory, centered worlds. |
||
| Ersatz Worlds | Ersatz world, philosophy: expression from David Lewis for possible worlds which consist only of sets of sentences, as opposed to worlds (different from our actual world) that are really existing. Other authors such as S. A. Kripke believe, unlike D. Lewis, that possible worlds do not really exist but are only construed for theoretical reasons. See also ersatzism, modal realism, possible worlds, metaphysics, necessity, essentialism, telescope theory. |
||
| Metaphysics | Inwagen | Schwarz I 27 Metaphysics/being/essential/van InwagenVsLewis/StalnakerVsLewis: knowing about contingent facts about the current situation would in principle not be sufficient to know all a posteriori necessities: Def strong necessity/Chalmers: thesis: in addition to substantial contingent truths, there are also substantial modal truths: e.g. that Kripke is essentially a human being, e.g. that pain is essentially identical to XY. >Necessity, >a posteriori necessity, >necessity de re. Important argument: knowledge of contingent facts is not sufficient to recognize these modal facts. How do we recognize them, perhaps we cannot do this (van Inwagen 1998)(1) or only hypothetically through methodological considerations (Block/Stalnaker 1999)(2). A posteriori necessity/metaphysics/Lewis/Schwarz: normal cases are not cases of strong necessity. You can learn e.g. that Blair is premier or e.g. that the evening star corresponds to the morning star. LewisVsInwagen/LewisVsStalnaker: other cases (which cannot be empirically found) do not exist. LewisVsStrong Necessity: strong necessity has no place in his modal logic. >LewisVsTelescope Theory: worlds are not like distant planets of which one can learn which ones exist. >Possible worlds. 1. Peter van Inwagen [1998]: “Modal Epistemology”. Philosophical Studies, 92: 67–84. 2. Ned Block und Robert Stalnaker [1999]: “Conceptual Analysis, Dualism, and the Explanatory Gap”. The Philosophical Review, 108: 1–46. |
Inwagen I Peter van Inwagen Metaphysics Fourth Edition Schw I W. Schwarz David Lewis Bielefeld 2005 |
| Possibilism | Stalnaker | I 114 Possibilism/Stalnaker: for the possibilism there is not a thing in two worlds at the same time (Lewis is possibilist). >Counterpart theory, >Counterpart relation, >Counterparts, >Possible worlds/Lewis. Actualism: for the actualism this is pointless because another world is not a place but a different way how the world would be. >Actualism, cf. >Telescope theory. |
Stalnaker I R. Stalnaker Ways a World may be Oxford New York 2003 |
| Possible Worlds | Kripke | I 51f The expressions "winners" and "losers" do not refer to the same objects in all possible worlds. >Rigidity. I 51 Proper names are rigid designators: Nixon is Nixon in all possible worlds, but he is not the winner of the election in all the possible worlds (descriptions are non-rigid designators). >Names/Kripke. I 54 Possible worlds are no foreign countries. A possible world is given by the descriptive conditions we associate it with. Cf. >Telescope theory of possible worlds. I 55 Possible world/Lewis: possible worlds are counterparts, not the same people. Kripke: then it is not about identification but about similarity relation. >Counterparts, >Counterpart theory, >Counterpart relation, >Possible world/Lewis, >Identity across worlds. I 90/91 We do not demand that the objects must exist in all possible worlds of course. Possible world/counterparts: strict identity: are molecules. Counterparts: are for example, tables (not identity of qualities, but of individual objects). Counterpart/Lewis: representatives of the theories that a possible world is only given qualitatively to us ("counterpart theory", David Lewis) argue that Aristotle and his counterparts "in other possible worlds" are "to be identified" with those things that Aristotle resembles most in his most important characteristics. I 123 ff Remember, though, that we describe the situation in our language, not in the language that would be used by people in that situation. Hesperus = Phosphorus is necessarily true (but situation possible in which Venus does not exist). >Morning star/evening star, >Nonexistence. I 143 Epistems: epistems are a different concept of possibility than in logic. The designation is done by us. >Naming/Kripke. --- Berka I 161 Def normal world/Kripke: a normal world is a maximum consistent set of sentences in which at least one statement is necessary. Def non-normal world/Kripke: in non-normal worlds each sentence of the type LB is false. Berka I 179 Definition possible world/Kripke: old: (1959)(1) a world is possible with the complete attribution of truth value, i.e. it is impossible to find two possible worlds in which each atomic formula is attributed to the same truth value (absolute concept of the possible world). New definition: (1963)(2): a world is possible in relation to another world (relatively possible world) Hughes/Cresswell: > accessibility relation. Reflexive accessibility: each possible world is in itself, i.e. that each statement that is true in H is also possible in H. Definition necessary: a formula A in H if it is true in every (possible) world accessible from H. Definition possible: dual to this: if A is possible in H1, iff a world H2 exists, which is possible in relation to H1, and true in A. Transitivity: H2RH3: any formula that is true in H3 is possible in H2. Problem: for traceability to H1 we need a reduction axiom: "what is possibly possible is possible" - you can also set the equivalence relation as accessibility relation. --- Hughes/Cresswell I 243 Non-normal world/possible world/Kripke: non-normal worlds are worlds in which each statement is possible without exception, i.e. including those of the form p. ~p rating: like in normal worlds (p ~ p.) Never 1 - but for modal formulas V (Ma) is always 1 in non-normal worlds, and hence V(La) is always 0, i.e. there are no necessary statements in non-normal worlds. this n-n world is at least accessible for a normal world, but no world is accessible to a n-n world - not even for these themselves. --- Frank I 114 Identity/Kripke: if an identity statement is true, it is always necessarily true, e.g. heat/motion of molecules, Cicero/Tullius, Water/H20 - these are compatible with the fact that they are truths a posteriori. But according to Leibniz: they it is not conceivable that one occurs without the other. Frank I 125 Identity/body/Kripke: "A" is the (rigid) name for the body of Descartes - it survived the body, i.e.: M (Descartes unequal A). This is not a modal fallacy, because A is rigid. Analog: a statue is dissimilar to molecule collection. 1) S.A. Kripke (1959): "A completeness theorem in modal logic", in: The journal of symbolic logic 24 (1), pp. 1-14. 2) S.A. Kripke (1962): The Undecidability of Monadic Modal Quantification Theory, in: Zeitschrift für mathematische Logik und Grundlagen der Mathematik, Vol. 8, pp. 113-116. |
Kripke I S.A. Kripke Naming and Necessity, Dordrecht/Boston 1972 German Edition: Name und Notwendigkeit Frankfurt 1981 Kripke II Saul A. Kripke "Speaker’s Reference and Semantic Reference", in: Midwest Studies in Philosophy 2 (1977) 255-276 In Eigennamen, Ursula Wolf Frankfurt/M. 1993 Kripke III Saul A. Kripke Is there a problem with substitutional quantification? In Truth and Meaning, G. Evans/J McDowell Oxford 1976 Kripke IV S. A. Kripke Outline of a Theory of Truth (1975) In Recent Essays on Truth and the Liar Paradox, R. L. Martin (Hg) Oxford/NY 1984 Berka I Karel Berka Lothar Kreiser Logik Texte Berlin 1983 Cr I M. J. Cresswell Semantical Essays (Possible worlds and their rivals) Dordrecht Boston 1988 Cr II M. J. Cresswell Structured Meanings Cambridge Mass. 1984 Fra I M. Frank (Hrsg.) Analytische Theorien des Selbstbewusstseins Frankfurt 1994 |
| Possible Worlds | Wiggins | II 290 Possible Worlds A: Telescope theory: HintikkaVsKripke (realistic view) similarity decides on cross-world identity. >Cross world identity, >Cross world identity/Hintikka, >Possible worlds/Hintikka, >Possible worlds/Kripke, >Similarity. Fixed point: identification on similarity requires that not all properties shift? >Fixed points. Feldman: E.g., You could have been like me the way I am and thus less as you are - even while I would have been more like you really are than how you’d been. B: Constructivist theory/Kripke: possible worlds are devised. ((s) That means, we cannot discover anything about possible worlds after we inventend them only for our theoretical use.) |
Wiggins I D. Wiggins Essays on Identity and Substance Oxford 2016 Wiggins II David Wiggins "The De Re ’Must’: A Note on the Logical Form of Essentialist Claims" In Truth and Meaning, G. Evans/J. McDowell Oxford 1976 |
| |||
| Disputed term/author/ism | Author Vs Author |
Entry |
Reference |
|---|---|---|---|
| Lewis, D. | Kaplan Vs Lewis, D. | Schwarz I 43 Possible World/Schwarz: one can perhaps imagine possible worlds as a kind of contingent extension of reality. Kaplan: Possible World/Telescope/KaplanVsLewis/Schwarz: (1979(1),93) for possible worlds we need special modal telescopes: Def "Verneoscope" (terminology), also: "modal intuition". This may tell us that there are universes with talking donkeys, but none where Kripke has other ancestors. (Plantinga 1987(2),212, Skyrms 1976(3)). Possible World/LewisVsKaplan/LewisVs Telescope Theory: possible worlds cannot be any different than they are, (i.e. not contingent) they cannot be explored with verneoscopes. 1. David Kaplan [1979]: “Trans-World Heir Lines”. In [Loux 1979], 88–109 2. Alvin Plantinga 1987]: “Two Concepts of Modality: Modal Realism and Modal Reductionism”. Philosophical Perspectives, 1: 189–231 3. Brian Skyrms [1976]: “Possible Worlds, Physics and Metaphysics”. Philosophical Studies, 30: 323–332 |
D. Kaplan Here only external sources; compare the information in the individual contributions. Schw I W. Schwarz David Lewis Bielefeld 2005 |
| Modal Realism | Cresswell Vs Modal Realism | I30: Note: Possible Worlds/Po.wo./CresswellVsTelescope theory: possible worlds are not "out there", because then they would still be a part of the real world!. |
Cr I M. J. Cresswell Semantical Essays (Possible worlds and their rivals) Dordrecht Boston 1988 Cr II M. J. Cresswell Structured Meanings Cambridge Mass. 1984 |
| Possible World Sem. | Lewis Vs Possible World Sem. | Schwarz I 62 Possible Worlds/Possible World/LewisVsTelescope Theory: Possible worlds are not contingent extensions of the actual world. That is, if possible worlds could exist either way, we needed appropriate sensory organs to recognize this. Then we would also have to explain how our modal views correlate with empiricism. Solution/Lewis: Possible Worlds are not parts of reality, but alternatives to it. (>Counterparts). Therefore, they could not be any different than they are. Where there is then no possibility, the question of how we know that does not arise. (1986e(1): 111f). 1. David Lewis [1986e]: On the Plurality of Worlds. Malden (Mass.): Blackwell |
Lewis I David K. Lewis Die Identität von Körper und Geist Frankfurt 1989 Lewis I (a) David K. Lewis An Argument for the Identity Theory, in: Journal of Philosophy 63 (1966) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (b) David K. Lewis Psychophysical and Theoretical Identifications, in: Australasian Journal of Philosophy 50 (1972) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (c) David K. Lewis Mad Pain and Martian Pain, Readings in Philosophy of Psychology, Vol. 1, Ned Block (ed.) Harvard University Press, 1980 In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis II David K. Lewis "Languages and Language", in: K. Gunderson (Ed.), Minnesota Studies in the Philosophy of Science, Vol. VII, Language, Mind, and Knowledge, Minneapolis 1975, pp. 3-35 In Handlung, Kommunikation, Bedeutung, Georg Meggle Frankfurt/M. 1979 Lewis IV David K. Lewis Philosophical Papers Bd I New York Oxford 1983 Lewis V David K. Lewis Philosophical Papers Bd II New York Oxford 1986 Lewis VI David K. Lewis Convention. A Philosophical Study, Cambridge/MA 1969 German Edition: Konventionen Berlin 1975 LewisCl Clarence Irving Lewis Collected Papers of Clarence Irving Lewis Stanford 1970 LewisCl I Clarence Irving Lewis Mind and the World Order: Outline of a Theory of Knowledge (Dover Books on Western Philosophy) 1991 Schw I W. Schwarz David Lewis Bielefeld 2005 |
| Stalnaker, R. | Lewis Vs Stalnaker, R. | Read III 101/102 Stalnaker equates the probability of the conditional clauses with the conditional probability. LewisVsStalnaker: there is no statement whose probability is measured by the conditional probability! (+ III 102) According to Lewis, based on Stalnaker's assumption, the odds of drawing cards are independent. But this is obviously wrong (as opposed to throwing dice). Thus, the probability of the conditional clause cannot be measured by the conditional probability. III 108 Example from Lewis If Bizet and Verdi were compatriots, Bizet would be Italian. and If Bizet and Verdi were compatriots, Bizet wouldn't be Italian. Stalnaker: one or the other must be true. Lewis: both are wrong. (Because only subjunctive conditional sentences are not truth functional). The indicative pieces would be entirely acceptable to those who do not know their nationality. Lewis IV 149 Action/Rationality/Stalnaker: Propositions are the suitable objects of settings here. LewisVsStalnaker: it turns out that he actually needs a theory of attitudes de se. Stalnaker: the rationally acting is someone who accepts various possible rational futures. The function of the wish is simple to subdivide these different event progressions into the desired and the rejected ones. Or to provide an order or measure of alternative possibilities in terms of desirability. Belief/Stalnaker: its function is simple to determine which the relevant alternative situations may be, or to arrange them in terms of their probability under different conditions. Objects of attitude/Objects of belief/Stalnaker: are identical if and only if they are functionally equivalent, and they are only if they do not differ in any alternative possible situation. Lewis: if these alternative situations are always alternative possible worlds, as Stalnaker assumes, then this is indeed an argument for propositions. ((s) Differentiation Situation/Possible world). Situation/Possible world/Possibility/LewisVsStalnaker: I think there can also be alternatives within a single possible world! For example, Lingens now knows almost enough to identify himself. He's reduced his options to two: a) he's on the 6th floor of the Stanford Library, then he'll have to go downstairs, or b) he is in the basement of the Widener College library and must go upstairs. The books tell him that there is exactly one person with memory loss in each of these places. And he found out that he must be one of them. His consideration provides 8 possibilities: The eight cases are spread over only four types of worlds! For example, 1 and 3 do not belong to different worlds but are 3000 miles away in the same world. In order to distinguish these you need qualities again, ((s) the propositions apply equally to both memory artists.) V 145 Conditionals/Probability/Stalnaker: (1968)(1) Notation: ">" (pointed, not horseshoe!) Def Stalnaker Conditional: a conditional A > C is true if and only if the least possible change that makes A true, also makes C true. (Revision). Stalnaker: assumes that P(A > C) and P(C I A) are adjusted if A is positive. The sentences, which are true however under Stalnaker's conditions, are then exactly those that have positive probabilities under his hypothesis about probabilities of conditionals. LewisVsStalnaker: this is probably true mostly, but not in certain modal contexts, where different interpretations of a language evaluate the same sentences differently. V 148 Conditional/Stalnaker: to decide whether to believe a conditional: 1. add the antecedent to your set of beliefs, 2. make the necessary corrections for the consistency 3. decide if the consequence is true. Lewis: that's right for a Stalnaker conditional if the fake revision is done by mapping. V 148/149 LewisVsStalnaker: the passage suggests that one should pretend the kind of revision that would take place if the antecedens were actually added to the belief attitudes. But that is wrong: then conditionalisation was needed. Schwarz I 60 Counterpart/c.p./counterpart theory/c.p.th./counterpart relation/c.p.r./StalnakerVsLewis: if you allow almost arbitrary relations as counterpart relations anyway, you could not use qualitative relations. (Stalnaker 1987a)(2): then you can reconcile counterpart with Haecceitism: if you come across the fact that Lewis (x)(y)(x = y > N(x = y) is wrong, (Lewis pro contingent identity, see above) you can also determine that a thing always has only one counter part per world. Stalnaker/Schwarz: this is not possible with qualitative counterpart relations, since it is always conceivable that several things - for example in a completely symmetrical world - are exactly the same as a third thing in another possible world. LewisVsStalnaker: VsNon qualitative counter part relation: all truths including modal truths should be based on what things exist (in the real world and possible worlds) and what (qualitative) properties they have (>"mosaic": >Humean World). Schwarz I 62 Mathematics/Truthmaking/Fact/Lewis/Schwarz: as with possible worlds, there is no real information: for example, that 34 is the root of 1156, tells us nothing about the world. ((s) That it applies in every possible world. Rules are not truthmakers). Schwarz: For example, that there is no one who shaves those who do not shave themselves is analogously no information about the world. ((s) So not that the world is qualitatively structured). Schwarz: maybe we'll learn more about sentences here. But it is a contingent truth (!) that sentences like "there is someone who shaves those who do not shave themselves" are inconsistent. Solution/Schwarz: the sentence could have meant something else and thus be consistent. Schwarz I 63 Seemingly analytical truth/Lewis/Schwarz: e.g. what do we learn when we learn that ophthalmologists are eye specialists? We already knew that ophthalmologists are ophthalmologists. We have experienced a contingent semantic fact. Modal logic/Modality/Modal knowledge/Stalnaker/Schwarz: Thesis: Modal knowledge could always be understood as semantic knowledge. For example, when we ask if cats are necessary animals, we ask how the terms "cat" and "animal" are to be used. (Stalnaker 1991(3),1996(4), Lewis 1986e(5):36). Knowledge/SchwarzVsStalnaker: that's not enough: to acquire contingent information, you always have to examine the world. (Contingent/Schwarz: empirical, non-semantic knowledge). Modal Truth/Schwarz: the joke about logical, mathematical and modal truths is that they can be known without contact with the world. Here we do not acquire any information. ((s) >making true: no empirical fact "in the world" makes that 2+2 = 4; Cf. >Nonfactualism; >Truthmakers). Schwarz I 207 "Secondary truth conditions"/truth conditions/tr.cond./semantic value/Lewis/Schwarz: contributing to the confusion is that the simple (see above, context-dependent, ((s) "indexical") and variable functions of worlds on truth values are often not only called "semantic values" but also as truth conditions. Important: these truth conditions (tr.cond.) must be distinguished from the normal truth conditions. Lewis: use truth conditions like this. 1986e(5),42 48: for primary, 1969(6), Chapter V: for secondary). Def Primary truth conditions/Schwarz: the conditions under which the sentence should be pronounced according to the conventions of the respective language community. Truth Conditions/Lewis/Schwarz: are the link between language use and formal semantics, their purpose is the purpose of grammar. Note: Def Diagonalization/Stalnaker/Lewis/Schwarz: the primary truth conditions are obtained by diagonalization, i.e. by using world parameters for the world of the respective situation (correspondingly as time parameter the point of time of the situation etc.). Def "diagonal proposition"/Terminology/Lewis: (according to Stalnaker, 1978(7)): primary truth conditions Def horizontal proposition/Lewis: secondary truth condition (1980a(8),38, 1994b(9),296f). Newer terminology: Def A-Intension/Primary Intension/1-Intension/Terminology/Schwarz: for primary truth conditions Def C-Intension/Secondary Intension/2-Intension/Terminology/Schwarz: for secondary truth conditions Def A-Proposition/1-Proposition/C-Proposition/2-Propsition/Terminology/Schwarz: correspondingly. (Jackson 1998a(10),2004(11), Lewis 2002b(12),Chalmers 1996b(13), 56,65) Def meaning1/Terminology/Lewis/Schwarz: (1975(14),173): secondary truth conditions. Def meaning2/Lewis/Schwarz: complex function of situations and worlds on truth values, "two-dimensional intention". Schwarz: Problem: this means very different things: Primary truth conditions/LewisVsStalnaker: in Lewis not determined by meta-linguistic diagonalization like Stalnaker's diagonal proposition. Not even about a priori implication as with Chalmer's primary propositions. Schwarz I 227 A posteriori necessity/Metaphysics/Lewis/Schwarz: normal cases are not cases of strong necessity. One can find out for example that Blair is premier or e.g. evening star = morning star. LewisVsInwagen/LewisVsStalnaker: there are no other cases (which cannot be empirically determined). LewisVs Strong Need: has no place in its modal logic. LewisVs telescope theory: possible worlds are not like distant planets where you can find out which ones exist. 1. Robert C. Stalnaker [1968]: “A Theory of Conditionals”. In Nicholas Rescher (ed.), Studies in Logical Theory, Oxford: Blackwell, 98–112 2.Robert C. Stalnaker [1987a]: “Counterparts and Identity”. Midwest Studies in Philosophy, 11: 121–140. In [Stalnaker 2003] 3. Robert C. Stalnaker [1991]: “The Problem of Logical Omniscience I”. Synthese, 89. In [Stalnaker 1999a] 4. Robert C. Stalnaker — [1996]: “On What Possible Worlds Could Not Be”. In Adam Morton und Stephen P. Stich (Hg.) Benacerraf and his Critics, Cambridge (Mass.): Blackwell. In [Stalnaker 2003] 5. David Lewis [1986e]: On the Plurality of Worlds. Malden (Mass.): Blackwell 6. David Lewis[1969a]: Convention: A Philosophical Study. Cambridge (Mass.): Harvard University Press 7. Robert C. Stalnaker [1978]: “Assertion”. In P. Cole (ed.), Syntax and Semantics, Vol. 9, New York: Academic Press, 315–332, und in [Stalnaker 1999a] 8. David Lewis [1980a]: “Index, Context, and Content”. In S. Kanger und S. ¨Ohmann (ed.), Philosophy and Grammar, Dordrecht: Reidel, und in [Lewis 1998a] 9. David Lewis [1994b]: “Reduction of Mind”. In Samuel Guttenplan (ed.), A Companion to the Philosophy of Mind, Oxford: Blackwell, 412–431, und in [Lewis 1999a] 10. Frank Jackson [1998a]: From Metaphysics to Ethics: A Defence of Conceptual Analysis. Oxford: Clarendon Press 11. Frank Jackson [2004]: “Why We Need A-Intensions”. Philosophical Studies, 118: 257–277 12. David Lewis [2002b]: “Tharp’s Third Theorem”. Analysis, 62: 95–97 13. David Chalmers [1996b]: The Conscious Mind. New York: Oxford University Press 14. David Lewis [1975]: “Languages and Language”. In [Gunderson 1975], 3–35. And in [Lewis 1983d] |
Lewis I David K. Lewis Die Identität von Körper und Geist Frankfurt 1989 LewisCl I Clarence Irving Lewis Mind and the World Order: Outline of a Theory of Knowledge (Dover Books on Western Philosophy) 1991 Re III St. Read Thinking About Logic: An Introduction to the Philosophy of Logic. 1995 Oxford University Press German Edition: Philosophie der Logik Hamburg 1997 Schw I W. Schwarz David Lewis Bielefeld 2005 |
| |||