Find counter arguments by entering NameVs… or …VsName.
The author or concept searched is found in the following 11 entries.
| Disputed term/author/ism | Author |
Entry |
Reference |
|---|---|---|---|
| Authors/Titles | Katz | Jerrold J.Katz Literature Katz I Jerrold J. Katz The philosophical relevance of linguistic theory In The Linguistic Turn, Richard Rorty Chicago 1967 Katz II Jerrold J. Katz Jerry Fodor Sprachphilosophie und Sprachwissenschaft In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Katz III Jerrold J. Katz Jerry Fodor The availability of what we say in: Philosophical review, LXXII, 1963, pp.55-71 In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Katz V J. J. Katz The Metaphysics of Meaning |
Katz I Jerrold J. Katz "The philosophical relevance of linguistic theory" aus The Linguistic Turn, Richard Rorty Chicago 1967 In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974 Katz II Jerrold J. Katz Jerry Fodor Sprachphilosophie und Sprachwissenschaft In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Katz III Jerrold J. Katz Jerry Fodor The availability of what we say in: Philosophical review, LXXII, 1963, pp.55-71 In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Katz V J. J. Katz The Metaphysics of Meaning |
| Calculus | Bernays | Thiel I 20 Formalism ("linguistic turnaround"): a) calculus-theoretical variant/Bernays: what is the mathematician's work? b) Structure-theoretical variant/Hilbert: different systems can be interpreted as valid in the same object area. >Formalism, cf. >FregeVsHilbert, >Formalism/Frege, cf. >Blackening of the paper. |
T I Chr. Thiel Philosophie und Mathematik Darmstadt 1995 |
| Coherence Theory | Rorty | II (f) 126 Def idealism: truth does not match with the inner nature of an object, but coherence. Ayer: by the "linguistic turn" he was given the possibility to present, as a logical positivist, a version of coherence theory of truth that was freed from metaphysics. >Coherence. II (f) 130 McDowell: Coherence Theory / Rorty per Davidson: beliefs: can a) be seen from the outside view of the field researcher, causal interactions with the environment - b) from the inside, from the perspective of the natives, as rules of action. >Beliefs/Davidson. The internal perspective is normative, in the >space of reasons. RortyVsPutnam: he somehow tries to think that together. >Coherence theory/Ayer, >A. J. Ayer, >Positivism, >Metaphysics, >Linguistic turn. |
Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
| Evolution | Rorty | II (e) 76 Linguistic turn/Rorty: the turn to linguistic questions enabled Kant's heirs to cope with Darwin. For instance Dewey: VI 183 Evolution/Dewey/Rorty: Dewey wants to link Darwinian evolution with cultural evolution. >Dewey. VI 275 Evolution/Rorty: has nothing at all to do with value hierarchies, no matter what Hegel might say. >Values, >Culture, >Cultural values. VI 298 Gen/Mem/Evolution/ Purpose/Rorty: there is no gene or meme closer to evolution than others: Evolution has neither an end purpose nor an inner being. >Genes, >Memes, >Evolution/Gould. VI 427 Experience/Evolution/Dewey/Rorty: if there is to be no break in historical and natural continuity, then cognitive experience must start within a non-cognitive experience. (Evolution, Continuity Animal Human) Evolution/Consciousness/Rorty: The problem with this process of creating continuity between us and the animals is that the philosophical embarrassment of discontinuity is apparently shifted back, approximately into the gap between viruses and amoebae. But why stop there? >Panpsychism. |
Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
| Formalism | Thiel | I 20 Formalism/Thiel: Carries out, so to speak, the "linguistic turn" in mathematics. It is now asked what the object of the mathematician's work is. Rules for actions. Symbols are replaced by others. The formalist does not ask for the "meaning". Mathematics: Theory of formalisms or formal systems. >Formalism. In addition to this "calculus-theoretical variant" of formalism, there is the "structure-theoretical variant". (>Hilbert). Different formal systems can be interpreted as valid from exactly the same mathematical object domains. We can call this their "description" by the formal systems. >Mathematical entities. I 279 Formalism/Geometry/Hilbert/Thiel: In 1899 Hilbert had used terms such as point, straight line, plane, "between", etc. in his foundations of geometry, but had understood their meaning in a previously unfamiliar way. It should not only enable the derivation of the usual sentences, but in its entirety should also determine the meaning of the terms used in them. I 280 Later this was called "definition by postulates", "implicit definition". >Definitions, >Definability, The terms point, straight line, etc. should at most be a convenient aid for mathematical understanding. FregeVsHilbert: clarifies in his correspondence that his axioms are not statements but forms of statements. >Statement form. He contested the fact that their combination gave meaning to the terms appearing in them. Rather a (in Frege's terminology) "second level term" is defined, today one would also say a "structure". HilbertVsFrege: N.B.: Hilbert's approach is precisely that the meaning of "point", "straight line" etc. is left open. Frege and Hilbert could have agreed on it, but did not. Axioms/Frege/Thiel: an axiom should be a simple statement at the beginning of a system. Axioms/Hilbert: forms of statement that together define a discipline. This has developed into the "sloppy" way of speaking, e.g. "straight line" in sphere geometry is a great circle. Thiel I 342 Intuitionism and formalism are often presented as alternatives to logicism. The three differ so strongly that a comparison is even difficult. I 343 Formalism/Thiel: 1. "older" formalism: second half 19th century creators Hankel, Heine, Thomae, Stolz. "formal arithmetic," "formal algebra". "The subject of arithmetic are the signs on the paper itself, so that the existence of these numbers is not in question" (naively). Def "principle of permanence": it had become customary to introduce new signs for additional numbers and then to postulate that the rules valid for the numbers of the initial range should also be valid for the extended range. Vs: this should be considered illegitimate as long as the consistency is not shown. Otherwise a new figure could be introduced, and one could simply postulate e.g. § + 1 = 2 and § + 2 = 1. This contradiction would show that the "new numbers" do not really exist. This explains Heine's formulation that the "existence is not at all in question". I 343/'344 Thomae treated the problem as "rules of the game" in a more differentiated way. FregeVsThomae: he did not even specify the basic rules of his game, namely the correspondences to the rules, figures, and positions. This criticism of Frege was already a forerunner of Hilbert's theory of proof, in which mere series of signs are also considered with disregard for their possible content on their creation and transformation according to given rules. I 345 HilbertVsVs: Critics of Hilbert often overlook the fact that, at least for Hilbert himself, the "finite core" should remain interpreted in terms of content and only the "ideal" parts that cannot be interpreted in a finite way have no content that can be directly displayed. This note is methodical, not philosophical. For Hilbert's program, "formalism" is also the most frequently used term. Beyond that, the concept of formalism has a third sense: namely, the concept of mathematics and logic as a system of schemes of action for dealing with figures free of any content. HilbertVsFrege and Dedekind: the objects of number theory are the signs themselves. Motto: "In the beginning was the sign." I 346 The term formalism did not originate from Hilbert or his school. Brouwer had stylized the contrasts between his intuitionism and the formalism of the Hilbert School into a fundamental decision. Brouwer: his revision of the classical set and function concept brings another "Species of Mathematics". Instead of the function as assignment of function values to arguments of the function, sequences of election actions of a fictitious "ideal mathematician" who chooses a natural number at every point of the infinitely conceived process take place, whereby this number may be limited by the most different determinations for the election action, although in the individual case the election action is not predictable. |
T I Chr. Thiel Philosophie und Mathematik Darmstadt 1995 |
| Intentionality | Chisholm | I 15 Chisholm thesis: primacy of intentionality before language. Cf. >Thought and language. II 115 Intentionality/Brandl: that does not explain the attributive use ("Whoever it is") - instead use is explained by our knowledge of the language, therefore the primacy of intentionality is questionable. Brandl, Johannes. Gegen den Primat des Intentionalen. In: M.David/L. Stubenberg (Hg) Philosophische Aufsätze zu Ehren von R.M. Chisholm Graz 1986 II 218 Primacy of the intentional/Chisholm: to understand the reference of language by the reference of thinking. >Reference. Wittgenstein: Vs, but not unique. II 219 Linguistic turn: only shifts the problem. Intentionality/Wittgenstein: Wittgenstein has such aspects in his thinking, too. Marek, Johann Christian. Zum Programm einer Deskriptiven Psychologie. In: Philosophische Ausätze zu Ehren Roderick M. Chisholm Marian David/ Leopold Stubenberg (Hg), Amsterdam 1986 |
Chisholm I R. Chisholm The First Person. Theory of Reference and Intentionality, Minneapolis 1981 German Edition: Die erste Person Frankfurt 1992 Chisholm II Roderick Chisholm In Philosophische Aufsäze zu Ehren von Roderick M. Ch, Marian David/Leopold Stubenberg Amsterdam 1986 Chisholm III Roderick M. Chisholm Theory of knowledge, Englewood Cliffs 1989 German Edition: Erkenntnistheorie Graz 2004 |
| Language | Kripke | Rorty II 130f Positivists/Rorty: replace "experience", "ideas", "consciousness" by the concept "language" - then primary qualities are no longer more closely related to reality than secondary ones (VsLocke) but it was this precise thesis that was resurrected by Kripke’s revolution against Wittgenstein (KripkeVsLinguistic Turn). >Positivism, >Linguistic turn, >Consciousness, >Ideas, >Experience. --- III 335 Language/Davidson: "Davidson’s criterion": a language must not have an infinite number of basic concepts. Kripke: otherwise it cannot be the "first language". Cf. >Language acquisition. III 338 KripkeVsDavidson: we just have to demand that only a finite number of axioms includes "new" vocabulary (weaker). >Axioms/Kripke. III 397 Language/infinite/Kripke: if the domain D is countable, the infinite sequences which can be formed from its objects are non-countable and therefore cannot be mapped on to D one-to-one. They can therefore ((s) in the meta language) not even be coded and therefore not be reduced. >Meta language. Even then there may be nothing in the vocabulary of the meta language that is sufficient. >Are there infinitely many possible sentences?. |
Kripke I S.A. Kripke Naming and Necessity, Dordrecht/Boston 1972 German Edition: Name und Notwendigkeit Frankfurt 1981 Kripke II Saul A. Kripke "Speaker’s Reference and Semantic Reference", in: Midwest Studies in Philosophy 2 (1977) 255-276 In Eigennamen, Ursula Wolf Frankfurt/M. 1993 Kripke III Saul A. Kripke Is there a problem with substitutional quantification? In Truth and Meaning, G. Evans/J McDowell Oxford 1976 Kripke IV S. A. Kripke Outline of a Theory of Truth (1975) In Recent Essays on Truth and the Liar Paradox, R. L. Martin (Hg) Oxford/NY 1984 Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
| Language | Nagel | I 57 NagelVsprimacy of language: leads to the devaluation of reason, decay product of analytic philosophy. >Linguistic turn, >Analytic philosophy. Rejection of Frege. Thinking is often not linguistical. The most common forms of thinking do not depend on any single language. >Thinking without language. I 57 If language reveals principles of thought, this is not because logic is grammar, but because grammar follows a logic. >Logic, >Grammar, >Thinking, >Thoughts. I 61 That "and" has become the word for the conjunction by contingent circumstances has no concequences for the status of the true statement that p is implied by p and q. What a set of sentences means depends on conventions. What follows from a set of premises does not depend on them (formal). Rorty VI 144 ff NagelVsDennett/Rorty: his "hetero-phenomenology" is not sufficient. >Heterophenomenology. Nagel thesis: the sources of philosophy are preverbal, their problems are not dependent on culture. Rorty VI 144 ff NagelVsWittgenstein: (according to Rorty): the limits of language are not the limits of thinking! "The content of some thoughts goes beyond any form that they may take in human consciousness." (Per distinction scheme/content). >Scheme/content. |
NagE I E. Nagel The Structure of Science: Problems in the Logic of Scientific Explanation Cambridge, MA 1979 Nagel I Th. Nagel The Last Word, New York/Oxford 1997 German Edition: Das letzte Wort Stuttgart 1999 Nagel II Thomas Nagel What Does It All Mean? Oxford 1987 German Edition: Was bedeutet das alles? Stuttgart 1990 Nagel III Thomas Nagel The Limits of Objectivity. The Tanner Lecture on Human Values, in: The Tanner Lectures on Human Values 1980 Vol. I (ed) St. M. McMurrin, Salt Lake City 1980 German Edition: Die Grenzen der Objektivität Stuttgart 1991 NagelEr I Ernest Nagel Teleology Revisited and Other Essays in the Philosophy and History of Science New York 1982 Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
| Positivism | Rorty | I 128ff Positivists/Rorty: Thesis: We should replace "experience", "ideas", "consciousness" with the term "language". - Then primary qualities are no longer more closely related to reality than secondary qualities (VsLocke). >Qualities/Locke. But exactly this thesis was revived by Kripke's revolution against Wittgenstein. >Rule following/Kripke. KripkeVsLinguistic turn. >linguistic turn. II (f) 130f Positivists/Rorty: replace "experience", "Ideas", "consciousness" by the term "language" - then primary qualities are no longer in closer relation to reality than secondary qualities (VsLocke) - but exactly this thesis was resurrected by KripkeVsWittgenstein - (KripkeVslinguistic turn). >Kripke's Wittgenstein. |
Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
| Surface Structure | Chomsky | I 269F Surface Structure/Chomsky: finding a hierarchy of phrases that belong to certain categories: noun phrase, verb phrase, adjective phrase, etc. E.g. John is certain Bill wants to leave - John is certain to leave: similar surface structure, different deep structure. >Deep structure. I 273 Surface Structure/Chomsky: Assumption: it contributes nothing to the meaning - what contribution a term makes to the sentence, is adjusted by the deep structure >compositionality. ChomskyVsAnalytic Philosophy: if different intensions after substitution should change the meaning, there would have to be a corresponding difference in the deep structure, which is unlikely. >Analytic Philosophy, >Linguistic turn. |
Chomsky I Noam Chomsky "Linguistics and Philosophy", in: Language and Philosophy, (Ed) Sidney Hook New York 1969 pp. 51-94 In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Chomsky II Noam Chomsky "Some empirical assumptions in modern philosophy of language" in: Philosophy, Science, and Method, Essays in Honor of E. Nagel (Eds. S. Morgenbesser, P. Suppes and M- White) New York 1969, pp. 260-285 In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Chomsky IV N. Chomsky Aspects of the Theory of Syntax, Cambridge/MA 1965 German Edition: Aspekte der Syntaxtheorie Frankfurt 1978 Chomsky V N. Chomsky Language and Mind Cambridge 2006 |
| Theories | Pocock | Gaus I 354 Theories/discourse/theory change/Pocock/Whelan: J. G. A. Pocock, a practitioner of [the ‚linguistic turn‘], explains that it involves a shift from the 'history of political thought' to the 'history of discourse', making reference or alluding to methodologists such as Saussure, Gadamer, and Kuhn, as well as Skinner, who have influenced his work (1985(1): ch. l; cf. Pocock, 1987)(2). >F. Saussure, >H.G. Gadamer, >Th. Kuhn, >Q. Skinner, >Linguistic turn. The objective, he argues, is 'the recovery of an author's language no less than of his intentions, toward treating him as inhabiting a universe of langues that give meaning to the paroles he performs in them'. >Parole. Thus a given thinker may draw upon several distinct languages, shifting from one to the other or combining them in creative ways. >Theory change, >Meaning Change. The research of Pocock and various associates on the Anglophone eighteenth century, for example, has touched upon the distinctive discourses of republicanism, 'ancient constitutionalism', 'politeness', natural and common law jurisprudence, Anglicanism, and political economy, among others. This approach is exemplified by - and indicated in the very titles of- works such as Nicholas Phillipson and Quentin Skinner (1993)(3) and Anthony Pagden (1987)(4). >Discourses, >Discourse theory. 1. Pocock, J. G. A. (1985) Virtue, Commeme, and History: Essays on Political Thought and History, Chiefly in the Eighteenth Century. Cambridge: Cambridge University Press. 2. Pocock, J. G. A. (1987) 'The concept of a language and the métier d 'historien: some considerations on practice'. In Anthony Pagden, ed., The Languages of Political Theory in Early-Modern Europe. Cambridge: Cambridge University Press. 3. Phillipson, Nicholas and Quentin Skinner, eds (1993) Political Discourse in Early Modern Britain. Cambridge: Cambridge University Press. 4. Pagden, Anthony, ed. (1987) The Languages of Political Theory in Early-Modern Europe. Cambridge: Cambridge Umversity Press. Whelan, Frederick G. 2004. „Political Theory of the Renaissance and Enlightenment“. In: Gaus, Gerald F. & Kukathas, Chandran 2004. Handbook of Political Theory. SAGE Publications |
Gaus I Gerald F. Gaus Chandran Kukathas Handbook of Political Theory London 2004 |
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| Empiricism | Quine Vs Empiricism | IV 397 British Empiricism: based on ideas in the mind. These are of course not intersubjectively observable. That means the foundation is private, not public. QuineVsBritish Empiricism: VsMentalistic approach: in the Quine's eyes not consistent. One should stick to what openly observed is true to anyone. Language is nothing private, but something social. IV 398 The language: a social skill that is acquired through the observation of the social use. The externalization of empiricism leads to behavioral access to meaning. (Behaviorism). IV 402 QuineVsBritish Empiricism: Is based on the assumption of ideas (derived from Locke). Uncritical mentalism. Too simple picture of the experiential reference of languages and theories. VI 11 "Linguistic Turn"/Quine: that was good, but not good enough: the distinction between observation sentences and theoretical propositions was only made derivatively, no theoretical terms should appear. Therefore Reichenbach used "bridge sentences" to connect the two sentence types. (VsBritish Empiricism). Observation/Quine: we do not start with objects (we eliminate them), but with sentences! This allows us to define the observation sentence, without bothering about whether it is theory-free or not! We also no longer need to decide which objects the words should designate! (Without reification). Instead of objects stimulus meaning: the willingness to agree to a sentence. VI 11/12 Singular Term/Singular Terms/Ontology/Existence/Quine: if we had assumed terms instead of sentences, we would have skipped the whole issue of objectification and always conceded object-relation from the hollow gut. Meaning Theory/M.Th./Quine: must be empirical. QuineVsLogical Empiricism: neither the analytical truths nor the observation base resists the skeptical attack. V 189 Theory/Ontology/Quine: how should a scientific theory look like at best? We want as many as possible and good predictions. Guiding principles: simplicity and conservatism. V 190 Both are in a dialectical relation! (To use an expression by my students). An strong oversimplification can justify a relatively large deviation. Between the two, we need a compromise. Conservatism/Quine: among other things, caused by our lack of imagination. But also prudence when it comes to hypotheses. Simplicity/Conservativeness: both are already at work in language learning. Language Learning/Quine: occurs in leaps and bounds. Is always based on similarities and analogies. V 191 Short steps are conservative. They are guided by relative empiricism. Def Relative Empiricism/Quine: do not stray further from sense data than necessary. Quine pro: That keeps theory changes low. QuineVsRadical Empiricism: we gave it up when we gave up hope to reduce talk of objects to talk of sense data. Important argument: that requires us to stick with the substitutional quantification over abstract objects. This speaks to the nominalistic mind. It manifests itself in relative empiricism, for both are the same. Nominalism: must not overestimate the ontological harmlessness of the variables of sQ. In general, we can say the values of variables determine the whole ontology if we only have object variables, truth functions and predicates. Stalnaker I 3 QuineVsEmpiricism/Two Dogmas/Stalnaker: when it comes to accepting or not accepting a whole language, along with a theory that is formulated in this language, then it is not certain that there is a base for a distinction which are the language rules (rules), and what are the judgments about the world. There is no theory-neutral way to separate factual questions from semantic ones. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 Stalnaker I R. Stalnaker Ways a World may be Oxford New York 2003 |
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| Formalism | Thiel I 20 Formalism: the "linguistic turn" in mathematics. It is asked what is the subject of the work of the mathematician. Rules for actions. Symbols are replaced by others. Here, the formalist does not ask for the "meaning". Mathematics: Science of formalisms or formal systems (Bernays). In addition to this "theoretical calculus variant" of the formalism, there is the "theoretical structure"-variant. (Hilbert) Various formal system can be interpreted as valid by exactly the same mathematical domains. We can call this the "Description" by the formal systems. |
T I Chr. Thiel Philosophie und Mathematik Darmstadt 1995 |
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The author or concept searched is found in the following theses of the more related field of specialization.
| Disputed term/author/ism | Author |
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| Positivism | Rorty, R. | II 130f Positivists / Rorty: replace "experience", "ideas", "consciousness" by the term "language" - then primary qualities become more closely related to reality than secondary (VsLocke) - but that this theory was resurrected by KripkeVsWittgenstein - (KripkeVslinguistic turn). |
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