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Imagination | Tugendhat | I 350 Imagination/TugendhatVsTradition: the assumption of an internal image creates more problems than it solves. >Internal objects, >Mental objects, >Mentalism, >Consciousness, >Mind, >Representation. |
Tu I E. Tugendhat Vorlesungen zur Einführung in die Sprachanalytische Philosophie Frankfurt 1976 Tu II E. Tugendhat Philosophische Aufsätze Frankfurt 1992 |
Language Acquisition | Quine | V 68 Language Learning/Quine: the success depends on whether the similarity standards match. - What do the episodes have in common? V 71 Approval/learning/Quine: instead of reward: is more general. There are not enough situations for rewards, because not everything is pronounced. - Language learning: is not only done by linguistic statements, but also through non-verbal responses. - Even animals. - Approval: leads to voicing one's own sentences -> Gavagai: if you just wait until the parents say rabbit, you will not find out that everything that is called a rabbit is also referred to as an animal. Radical Interpretation: question and answer game is essential here. - Approval must be obtained. ((s) reward has to be confirmed otherwise). V 75 1) red from the child, yes from the mother - 2) vice versa - generalization: by previously learned expressions - criterion for approval: readiness, to express an observation sentence on one’s own initiative. >Observation Sentences V 77 Good/language learning/QuineVsMoore/QuineVsTradition: two factors: perception similarity and desire. - Distinction between aesthetically good and morally well: the former feels good, the latter announces former. Moral/Quine: as flavor: community thing. V 113 Truth/language learning/Quine: somehow such a connection of meaning and truth is indicative for learning, regardless of the logical particles - we learn the use of declarative sentences by learning the truth conditions - but truth value is learned late. V 121 Compliance/language learning/Quine: in casual conversation - not hidden meanings. - ((s) internal objects). V 147 Set theory/language learning/Quine: set theory/language learning/Quine: by imagining the substitutional quantification as a simulation of the referential quantification, we imagine the general term as a simulation of abstract singular terms, of names of attributes or names of classes. - Class name: is an abstract singular term, not a general term. >Classes/Quine. VI 89f Whole sentence/holophrastic/language learning/Quine: we need whole sentences to define that e.g. a mirrored object is meant - or reflection. - ((s) or mirroring). |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 |
Mentalese | Peacocke | I 206 Mentalese/belief/Field/Peacocke: Field Thesis: systems that are sufficiently complex for belief terms, have systems of internal representations in which the sentence-analogues have significant grammatical structure. >Complexity, >Structure, >Systems, >Beliefs, >Thoughts, >Propositional Attitudes, >Thinking, >Representation, >Internal States, >Internal Objects, >Belief Objects, >Thought Objects, cf. >Artificial Intelligence. I 209 Mentalese/Peacocke: a model that works without the assumption of a language of thought would have to explain two things: 1. How can one ascribe propositional content, without referring to syntactic structures? - That means, relatively complex content must be attributed to syntactically unstructured (psychic) states. >Propositional content, >Content. 2. It must be shown, how these states interact with perception and behavior. >Perception, >Behavior. I 215 A simple model (relation instead of language) does not seem to require the instrumentalist conception of a rational actor. - On the contrary, if someone meets the relational model, a realism regarding mechanisms of rational belief-desire psychology would be justified. >Realism, >Rationality. |
Peacocke I Chr. R. Peacocke Sense and Content Oxford 1983 Peacocke II Christopher Peacocke "Truth Definitions and Actual Languges" In Truth and Meaning, G. Evans/J. McDowell Oxford 1976 |
Mentalism | Quine | ad V 57 Mentalism/Quine/(s): assumption of internal objects as a guarantor of the truth of propositions e.g. about ideas - e.g. word meaning. Quine: Mentalism has strong echoes of introspection. >Introspection. VI 105 Mentalism/Quine: (belief in inner objects). Origin: the perception that others perceive something. Analog: is the belief in final causes for the meaning of life. Purpose: psychological projection. IV 402 QuineVsBritish Empiricism: this is based on the acceptance of ideas (derived from Locke). Uncritical Mentalism: too simple an image of the experience reference of languages and theories. Reference/Quine: Such a reference cannot be defined idea for idea or term for term. >Objects of belief, >Objects of thought, >Mental objects. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 |
Models | Sellars | I XL Model/Sellars: always works in connection with a commentary. Model of sensations: requires internal objects. >Internal objects, >Sensation. I XXIX Theory of sensations: does not speak of inner objects. I 86 Sellars: the basic assumptions of a theory are usually not formed by an uninterpreted calculus, but by a model. Def model/Sellars: the description of a domain of known objects which behave in the usual way. >Domain, >Regularity, >Calculus. I 87 A model is characterized primarily by the fact that gets commentary alongside, which restricts or limits the analogies. The descriptions of the basic behaviors correspond to the postulates of the logistic image of theorizing. >Analogies. Rorty I 261 Sellars: each model has its comment. >Models, >Model theory. |
Sellars I Wilfrid Sellars The Myth of the Given: Three Lectures on the Philosophy of Mind, University of London 1956 in: H. Feigl/M. Scriven (eds.) Minnesota Studies in the Philosophy of Science 1956 German Edition: Der Empirismus und die Philosophie des Geistes Paderborn 1999 Sellars II Wilfred Sellars Science, Perception, and Reality, London 1963 In Wahrheitstheorien, Gunnar Skirbekk Frankfurt/M. 1977 Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
Object | Davidson | I (b) 16 ff Thought/Knowledge/DavidsonVsHume: there are infinitely many properties, so ignorance of the imagined objects is possible Hume/Descartes: ... it is necessary to find objects for which mistakes are impossible. As objects that are necessary what they seem to be. DavidsonVsDescartes: Such objects simply do not exist. Not even appearances are all what they seem to be. Also, the aspects of sense data cannot be protected against misidentification, insofar as they are real objects. We must drop the idea that there are inner objects or mental images in the required sense. No "internal objects", no "uninterpreted given", "no stream" within a schema (VsSchema/content). >Scheme/Content, >Objects of thought, >Objects of belief, >Mentalism. Frank I 678 Objects/Putnam/Fodor: a) "true inward", "in front of the mind", "conceived" by him - b) those who identify thoughts in the usual way. (external) - Davidson: I agree that there are no objects that serve both purposes - ((s) not an excellent class). - Putnam: the two cannot coincide, because otherwise the mind could not be deceived. Ideas/impressions/Hume: "are as it seems and seem as it is" - DavidsonVsHume: such objects do not exist - neither abstract nor concrete, neither public nor private. Even propositions do not exist - there is no object that would satisfy the dual function to be in front of the mind and also to determine the content of the thought - otherwise one could not be deceived. - meaning depends on the types of objects and events which have caused the person acausally to take the words as applicable. But the agent cannot ask himself/herself whether he/she regularly applies them correctly, because his/her regularity gives them importance. - Thus, authority of the first person and social character go hand in hand. >First Person. Donald Davidson (1987): Knowing One's Own Mind, in: Proceedings and Adresses of the American Philosophical Association LX (1987),441-4 58 |
Davidson I D. Davidson Der Mythos des Subjektiven Stuttgart 1993 Davidson I (a) Donald Davidson "Tho Conditions of Thoughts", in: Le Cahier du Collège de Philosophie, Paris 1989, pp. 163-171 In Der Mythos des Subjektiven, Stuttgart 1993 Davidson I (b) Donald Davidson "What is Present to the Mind?" in: J. Brandl/W. Gombocz (eds) The MInd of Donald Davidson, Amsterdam 1989, pp. 3-18 In Der Mythos des Subjektiven, Stuttgart 1993 Davidson I (c) Donald Davidson "Meaning, Truth and Evidence", in: R. Barrett/R. Gibson (eds.) Perspectives on Quine, Cambridge/MA 1990, pp. 68-79 In Der Mythos des Subjektiven, Stuttgart 1993 Davidson I (d) Donald Davidson "Epistemology Externalized", Ms 1989 In Der Mythos des Subjektiven, Stuttgart 1993 Davidson I (e) Donald Davidson "The Myth of the Subjective", in: M. Benedikt/R. Burger (eds.) Bewußtsein, Sprache und die Kunst, Wien 1988, pp. 45-54 In Der Mythos des Subjektiven, Stuttgart 1993 Davidson II Donald Davidson "Reply to Foster" In Truth and Meaning, G. Evans/J. McDowell Oxford 1976 Davidson III D. Davidson Essays on Actions and Events, Oxford 1980 German Edition: Handlung und Ereignis Frankfurt 1990 Davidson IV D. Davidson Inquiries into Truth and Interpretation, Oxford 1984 German Edition: Wahrheit und Interpretation Frankfurt 1990 Davidson V Donald Davidson "Rational Animals", in: D. Davidson, Subjective, Intersubjective, Objective, Oxford 2001, pp. 95-105 In Der Geist der Tiere, D Perler/M. Wild Frankfurt/M. 2005 Fra I M. Frank (Hrsg.) Analytische Theorien des Selbstbewusstseins Frankfurt 1994 |
Pain | Malcolm | Cavell I 37 Norman Malcolm: Thesis: Attempt to reject the idea of a private pain, according to which it is impossible for two people to have the same pain. >Internal objects, >Mental objects, >Identification, >Individuation, >Identity, >Equality. Malcolm: Let us first agree that "equal" here means equality of description, and not "equality of place", so we see that it is very possible to share the same pain. CavellVsMalcolm: the argument is questionable, the skeptic can rightly assume here that our knowledge of the other is not enough. Knowledge is more than the presence of criteria. >Criteria, >Knowledge, >Self-knowledge. Cavell I 45 Pain/Numerical Identity/Qualitative Identity/Malcolm: Malcolm disputes the fact that one can reasonably say in (descriptive) identical painful occurrences that it is two. Thesis: with regard to sensory impressions, the concept of "numerical identity" has no application. >Sensations, >Sensory impressions, >Perception. Malcolm: if the description is the same, there cannot be the additional question whether the idea would also be the same! >Description, >Imagination. Example Cavell: one can say our "twin cars" do not differ, yet there are two. Why not in pain then? Because "equals" here means "descriptively equal"? Obviously not! >Distinctions, >Indistinguishability. Cavell I 46 Why should the skeptics not have the feeling that here it is presupposed what is still to be examined? >Skepticism. For example, for cars, the question is answered: there are two, in the case of colors the question is also answered: it is one! But in pain? Pain/Malcolm: Danger to think it is here as in the colors, styles, opinions or sudden ideas. It is a truism that there can be the same shades of color at the same time in many places. >Colour. Pain/CavellVsMalcolm: this seems to show that colors are different from headaches. But I can answer the question whether the pain is numerically identical with its: namely, they are not identical! |
Malcolm I Norman Malcolm "Thoughtless Brutes" in: The Nature of Mind, D. M. Rosenthal (Ed), Oxford 1991, pp. 445-461 In Der Geist der Tiere, D Perler/M. Wild Frankfurt/M. 2005 Malcolm II N. Malcom Problems of Mind: Descartes to Wittgenstein (Harper Essays in Philosophy) 1971 Cavell I St. Cavell Die Unheimlichkeit des Gewöhnlichen Frankfurt 2002 Cavell I (a) Stanley Cavell "Knowing and Acknowledging" in: St. Cavell, Must We Mean What We Say?, Cambridge 1976, pp. 238-266 In Die Unheimlichkeit des Gewöhnlichen, Stanley Cavell Frankfurt/M. 2002 Cavell I (b) Stanley Cavell "Excursus on Wittgenstein’s Vision of Language", in: St. Cavell, The Claim of Reason, Wittgenstein, Skepticism, Morality, and Tragedy, New York 1979, pp. 168-190 In Die Unheimlichkeit des Gewöhnlichen, Stanley Cavell Frankfurt/M. 2002 Cavell I (c) Stanley Cavell "The Argument of the Ordinary, Scenes of Instruction in Wittgenstein and in Kripke", in: St. Cavell, Conditions Handsome and Unhandsome: The Constitution of Emersonian Perfectionism, Chicago 1990, pp. 64-100 In Die Unheimlichkeit des Gewöhnlichen, Davide Sparti/Espen Hammer (eds.) Frankfurt/M. 2002 Cavell II Stanley Cavell "Must we mean what we say?" in: Inquiry 1 (1958) In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 |
Relation-Theory | Relation-Theory A. Relation-Theory: takes belief to be a relation to internal objects (entities). Virtually all authors are against the assumption of thoughts as internal objects. See also intensional objects, intensions, propositional attitudes, mentalism. B. Relational Theory/Bigelow/Pargetter: (Science and Necessity Cambridge University Press 1990 p55): assumes universals (e.g. sets, numbers, properties) and relations between them in order to explain the problem of quantities. See also change, motion, quantities, universals, Platonism, nominalism. |
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Representation | Tugendhat | I 86 Representation/transcendental/Tugendhat: newer direction: renounced representations and put clear that consciousness refers to the objects directly rather than through internal representations. >Consciousness, >Intensional objects, >Internal objects, >Imagination, >Mental objects, >Mentalism I 307 Representation/Tugendhat: there are rather signs than representations: understanding means competent use of the signs. Basic: e.g. "and" and "or"; not asserting. >Understanding, >Signs. Instead: verification rules, then use rules. >Verification, >Use, >Logical constants. |
Tu I E. Tugendhat Vorlesungen zur Einführung in die Sprachanalytische Philosophie Frankfurt 1976 Tu II E. Tugendhat Philosophische Aufsätze Frankfurt 1992 |
Sensations | Reid | Prior I 116 Sensation/Thomas Reid: Sensation is possible without an object (e.g. itching). Perception: with a subject. - A reminder to the subject matter. >Perception. Perception/memory/thinking: Perception, memory, and thinking are relations to something. >Memory. Problem: The object of memory does not have to exist anymore. >Thinking, >Objects of thought, >Objects of belief, >Internal objects, >Mental objects. Reid: I can also think of Pegasus. >Fiction, >Thinking, >Non-existence. Act of thought/Reid: cannot be general. >Generality. |
Reid I Th. Reid An Inquiry into the Human Mind on the Principles of Common Sense: A Critical Edition 2000 Pri I A. Prior Objects of thought Oxford 1971 Pri II Arthur N. Prior Papers on Time and Tense 2nd Edition Oxford 2003 |
Sense Data Theory | Sellars | I XII Sense data/Sellars: sense data cannot be candidates for the foundation of a justification practice. Problem to make them a foundation for justification: the sense data of the empiricists are single objects, but only with respect to facts one can speak of a knowledge. >Knowledge, >Knowledge/Sellars, >Facts, >Facts/Sellars, >Observation sentences. Knowledge: "has the form "this and that is so and so." Known is something about a single object, but not a single object itself. Sense-data theory: is faced with the choice: a) either sense data are individual objects, then the perception of sense data would be no knowledge. b) or the theorist declares the feeling of sense data to a form of knowledge, but then one must admit that there are not individual objects, but facts that are known. >Generality, >Generalization, >cf. >Generality condition/Evans. I XXXVII Sense data/Broad/tradition: internal objects, immediately conscious. SellarsVs: no objects, only causal consequences. N.B.: a red sensation can also occur when the object only appears to be red. >Sensation/Sellars. I 15 Sense data/Sellars: can be used as a code, but not as an analysis or explanation for anything. I 37 Sense-data theory: basic problem of how something can appear, without it being so and without it being perceived. >Appearance, >Perception. I 47 SellarsVsSense Data: it is about public physical objects, not about private objects. |
Sellars I Wilfrid Sellars The Myth of the Given: Three Lectures on the Philosophy of Mind, University of London 1956 in: H. Feigl/M. Scriven (eds.) Minnesota Studies in the Philosophy of Science 1956 German Edition: Der Empirismus und die Philosophie des Geistes Paderborn 1999 Sellars II Wilfred Sellars Science, Perception, and Reality, London 1963 In Wahrheitstheorien, Gunnar Skirbekk Frankfurt/M. 1977 |
Thinking | Reid | Prior I 116 Reid: I can also think of Pegasus. >Thinking, >Objects of thought, >Objects of belief, >Internal objects, >Mental objects. Act of thought/Reid: an act of thought cannot be general. >Generality. Perception/memory/thinking: Perception, memory and thinking are a relation to something. Problem: The object of memory does not have to exist anymore. >Memory, cf. >Relation theory. Sensation/Thomas Reid: Sensation is possible without an object (e.g. itching). >Sensation. Perception: with a subject. - A reminder to the subject matter. >Perception, cf. >Deception, >Imagination. |
Reid I Th. Reid An Inquiry into the Human Mind on the Principles of Common Sense: A Critical Edition 2000 Pri I A. Prior Objects of thought Oxford 1971 Pri II Arthur N. Prior Papers on Time and Tense 2nd Edition Oxford 2003 |
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Brentano, Fr. | Davidson Vs Brentano, Fr. | I (b) 39 DummettVsBrentano: for him, the problem of thoughts remains (or pseudo-thoughts) about objects that do not exist. But this problem can be easily solved: we must drop the idea that there are internal objects or mental ideas in the required sense. This does not mean that only external objects remain by which we can identify the different states of consciousness. We have resources, even if these states of consciousness, as the saying goes, are directed to non-existent objects. Because we are able to determine them without presupposing that there are any objects at all that are "present to consciousness". Strand: DavidsonVs inner objects (DavidsonVsBrentano). Cf. >Objects of thought, >objects of belief, >mentalism. |
Davidson I D. Davidson Der Mythos des Subjektiven Stuttgart 1993 Davidson I (a) Donald Davidson "Tho Conditions of Thoughts", in: Le Cahier du Collège de Philosophie, Paris 1989, pp. 163-171 In Der Mythos des Subjektiven, Stuttgart 1993 Davidson I (b) Donald Davidson "What is Present to the Mind?" in: J. Brandl/W. Gombocz (eds) The MInd of Donald Davidson, Amsterdam 1989, pp. 3-18 In Der Mythos des Subjektiven, Stuttgart 1993 Davidson I (c) Donald Davidson "Meaning, Truth and Evidence", in: R. Barrett/R. Gibson (eds.) Perspectives on Quine, Cambridge/MA 1990, pp. 68-79 In Der Mythos des Subjektiven, Stuttgart 1993 Davidson I (d) Donald Davidson "Epistemology Externalized", Ms 1989 In Der Mythos des Subjektiven, Stuttgart 1993 Davidson I (e) Donald Davidson "The Myth of the Subjective", in: M. Benedikt/R. Burger (eds.) Bewußtsein, Sprache und die Kunst, Wien 1988, pp. 45-54 In Der Mythos des Subjektiven, Stuttgart 1993 Davidson II Donald Davidson "Reply to Foster" In Truth and Meaning, G. Evans/J. McDowell Oxford 1976 Davidson III D. Davidson Essays on Actions and Events, Oxford 1980 German Edition: Handlung und Ereignis Frankfurt 1990 Davidson IV D. Davidson Inquiries into Truth and Interpretation, Oxford 1984 German Edition: Wahrheit und Interpretation Frankfurt 1990 Davidson V Donald Davidson "Rational Animals", in: D. Davidson, Subjective, Intersubjective, Objective, Oxford 2001, pp. 95-105 In Der Geist der Tiere, D Perler/M. Wild Frankfurt/M. 2005 |
Compositionality | Cartwright Vs Compositionality | Horwich I 57 Relations theory/Belief object/Truth/Easy/Russell/Moore/Cartwright: one question remains: should the doctrine that truth is a simple unanalysable property go together with a relation theory of belief? ((s) Adopted relation to internal objects). I 58 Solution/Cartwright: (ultimately not entirely satisfactory): E.g. the complicated proposition: (12) Brown is taller than Smith and Robinson is taller than Smith. ... + ... CartwrightVsCompositionality: but this is not a case of compositionality in the strict sense. And that applies equally to the above case with propositions. Triadic relation: standing in the K (8) and (9) is a function whose arguments are ordered triples and have a value O(p,q). CartwrightVsRussell: but the fact that (12) is such a function of K, p, and q, does not justify to regard these entities as "components". Russell/Moore/Cartwright: would probably have replied that a proposition is in a certain way an entity or a unit that has parts in an indefinable sense. (Principles Ch. 16) They would have said that it’s one thing for (12) to be a function of K, (8) and (9), but another for these entities to be part of (12). Cartwright: with that they would have been right. But we do not need more than functionality. I 60 You might think functionality is too cheap, there is always some function, and that K, (8) and (9) are linked more intimately in (12) than in a function. But the alternative to strong compositionality is not mere functionality, it is rather the determination of what is required to assert the proposition (12)! Thus, a comparison of (12) is prepared with other propositions. |
Car I N. Cartwright How the laws of physics lie Oxford New York 1983 CartwrightR I R. Cartwright A Neglected Theory of Truth. Philosophical Essays, Cambridge/MA pp. 71-93 In Theories of Truth, Paul Horwich Aldershot 1994 CartwrightR II R. Cartwright Ontology and the theory of meaning Chicago 1954 Horwich I P. Horwich (Ed.) Theories of Truth Aldershot 1994 |
Mentalism | Quine Vs Mentalism | V 57 Definition mentalism/(s): Speech of internal entities that should correspond to words or ideas, or ideas as internal objects themselves. QuineVsMentalism. Quine: mentalism has strong echoes of introspection. Introspection/Quine: one must not confuse mentalist speech with clarity and be lured into a dream world of introspection. --- V 57/58 Imagination/tradition/Quine: Problem: E.g. whether one could imagine a number that would be at the same time even and odd. Imagination/Quine: Solution: If one conceives mental images as hypothetical nerve states there are no such problems. With respect to a nerve state one must not tie oneself down to e.g. the number of spots on a chicken. --- V 96 Timeless sentence/QuineVsMentalism: one has been deceived for a long time about the difficulties with its semantics ((s) Because one adopted internal objects as truth guarantors.) Solution/Quine: one has to retrace language learning. --- VI 105 Language/QuineVsMentalism: their prerequisite is that people perceive that others perceive something. It is now, however, the temptation to overstretch the mentalist speech. Similar to the explanation of the meaning of life by final causes. Purpose is a psychological projection from the introspection, perhaps the modality of possibility is nothing more than a depersonalized projection of a subjective feeling. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 |
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