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The author or concept searched is found in the following 52 entries.
| Disputed term/author/ism | Author |
Entry |
Reference |
|---|---|---|---|
| Arbitrariness | Field | I 24 Identity/Identification/Field: in many areas, there is the problem of the continuous arbitrariness of identifications. - In mathematics, however, it is stronger than with physical objects. I 181 Solution: Intensity relations between pairs or triples, etc. of points. Advantage: that avoids attributing intensities to points and thus an arbitrary choice of a numerical scale for intensities. III 32 Addition/Multiplication: not possible in Hilbert's geometry. - (Only with arbitrary zero and arbitrary 1) Solution: intervals instead of points. II 310 Non-Classical Degrees of Belief/Uncertainty/Field: E.g. that every "decision" about the power of the continuum is arbitrary is a good reason to not assume classical degrees of belief. - (Moderate non-classical logic: That some instances of the sentence cannot be asserted by the excluded third party). III 31 Figure/Points/Field: no Platonist will identify real numbers with points on a physical line. - That would be too arbitrary ("what line?"). - What should be zero - what is supposed to be 1? III 32 f Hilbert/Geometry/Axioms/Field: multiplication of intervals: not possible, because for that we would need an arbitrary "standard interval". Solution: Comparing products of intervals. Generalization/Field: is then possible on products of spacetime intervals with scalar intervals. ((s) E.g. temperature difference, pressure difference). Field: therefore, spacetime points must not be regarded as real numbers. III 48 FieldVsTensor: is arbitrarily chosen. Solution/Field: simultaneity. III 65 Def Equally Divided Region/Equally Split/Evenly Divided Evenly/Equidistance/Field: (all distances within the region equal: R: is a spacetime region all of whose points lie on a single line, and that for each point x of R the strict st-between (between in relation to spacetime) two points of R lies, there are points y and z of R, such that a) is exactly one point of R strictly st-between y and z, and that is x, and -b) xy P-Cong xz (Cong = congruent). ((s) This avoids any arbitrary (length) units - E.g. "fewer" points in the corresponding interval or "the same number", but not between temperature and space units. Field: But definitely in mixed products are possible.Then: "the mixed product... is smaller than the mixed product..." Equidistance in each separate region: scalar/spatio-temporal. III 79 Arbitrariness/Arbitrary/Scales Types/Scalar/Mass Density/Field: mass density is a very special scalar field which, due to its logarithmic structure, is "less arbitrary" than the scale for the gravitational potential. >Objectivity, >Logarithm. Logarithmic structures are less arbitrary. Mass density: needs more fundamental concepts than other scalar fields. Scalar field: E.g. height. >Field theory. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Atoms | Quine | IX 7f Atomic schemas: E.g. "Fxy", "Gx" etc: can represent any number of complex statements. I 218 Atomic Facts/Quine/Cresswell: "Quine has no interest in a theory that would turn atomic facts into simple facts about our experience that are logically independent of all others. Quine: correct. See also >Atomism/Quine. XIII 12 Atom/Atoms/Quine: Worlds/Possible Worlds/Best World/Leibniz/Quine: according to Leibniz we are blessed with the "best of the worlds". But "the best" according to what criteria? He gives a hint: Def Perfection/perfect/Leibniz/Quine: wealth of purposes and economy of means. The number of components and forces with which the observed wealth of the world is attainable must be as small as possible. Science: similar procedure. Theory/Quine: is always more complicated than you want, but the scientist is committed to his/her stubborn data and does what he/she can. Leibniz/Quine: was himself a scientist, so he came up with it. Atomism/Atom/Democritus/Leukipp/Quine: also their atomism was motivated by the pursuit of economy. They limited the possible variability of the building blocks of nature. The atoms differed only in shape and size. XIII 13 Point event/four-dimensionalism/space-time points/Quine: pro: 1. because it turned out that the basic building blocks (quarks, etc.) are not as uniform as one had hoped from the atoms. 2. because there are problems identifying a particle from one moment to another (identity in time, temporal identity, elementary particles). Individuality/Particle Physics/Quine: the statistical interchangeability of particles threatens their individuality. Atom/Atomism/Quine: but which decisive move should make a theory atomistic anyway? XIII 14 Solution/Quine: Thesis: there are an infinite number of particles, but not an infinite number of types of particles. Identity/elementary particles/species/Quine: particles of the same species play an identical role within the laws of theory. Only this allows the theory to be suitable for measuring information. Def point event/Quine: are atoms whose types are the different states in which a point can be, according to prevailing physics. The atoms are the minimal space-time localizations and the species are the few things that can happen in such a place. Point/Linguistics/Atom/Quine: for linguists the point is the phoneme. Not the phonemes themselves, (their sound is individual to each speaker) but their classifiability! Def Phonem/Quine: is not a single sound, but a type of sound. They are then equivalent for all purposes in the particular language, even if they are not phonetically identical! Atoms/Speeche/Quine: Atoms fall under phonemes. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 |
| Calculus | Field | III 36 Regions/points/Field: solution for the nominalist: individual calculus/Goodman: Regions as sums of points - then there are no empty areas! >Empty space, >Space, >Geometry, >Substantivalism, >Relationism, >Spacetime, >Spacetime points. The region needs not to be contiguous nor measurable. >Measurements. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Causality | Rorty | VI 128f Causality/Davidson/Rorty: (implicitly found in Davidson's writings): a causal effect occurs only at the level of microstructure, so just where strict laws apply and no "ceteris paribus molecules or space-time points clauses" interfere. >Causality/Davidson, >Microstructure, >Causal laws. VI 129f Causality/Rorty: you should always be able to recognize exactly the same causal relations between these same, but arbitrarily described things: e.g. between dinosaurs and eggs, you should realize the same causal relations like between the respective molecules or space-time points. (Like Davidson). This has nothing to do with "intrinsical" or "thing in itself". >Causal relation, >Description levels, >Intrinsicness. |
Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
| Cognition | Quine | II 67 Cognitive: means without consideration of the circumstances. II 70f Cognitive synonymy: are different time points, individual. In the community there is an interchangeability of words with equal verdicts. This does not hold for translation. Same verdicts cannot be reached with translation! Def cognitive synonymy: is the relationship of equality with respect to the overall stimulus of the individual at different points in time. (= equality of excited receptors). There is cognitive equivalence of occasional sentences with respect to the individual. (Disposition for verdicts) There is cognitive equivalence for the language community (cognitive equivalence with reference to each individual) There is cognitive synonymy of a word with another word or complex expression. (interchangeability in occasional sentences salva veritate). If we want, we can also take the next step: Def Cognitive meaning of a word: is the set of its cognitive synonyms. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 |
| Comparisons | Field | III 121 Nominalization/Field: we use two topologies on the same set (the amount of space-time points) instead of topologies on two different sets, which are connected by a function. - Therefore, we do not have to quantify on functions. a) temperature-based region (warmer, colder or similar to) (region as a set of points) b) the amount of space-time points - thus we get temperature continuity. - Here: purely affine geometry. I.e. only intermediate relation without simultaneity relation or spatial congruence relation. This then applies for all physical theories that have no Newtonian space-time, but a space-time with flat four-dimensional space R4. - Also the special theory of relativity. - (Special theory of relativity: few changes because of gradients and Laplace equations that involve non-affine Newtonian space-time). III 64 Field Thesis: for the General Theory of Relativity we can get more general affine structures. >Relativity Theory. Product/Field/(s): Products of differences: = distances between = points = distance. - Pairs of intervals can only be multiplied if they are of the same kind (scalar or spatial-temporal). Solution: with "mixed multiplication" we can still say that a result is greater than the result of another multiplication with the same components. - That is possible when the spatio-temporal intervals themselves are comparable, i.e. that they lie on the same line or on parallel in affine space. III 68 Product/Comparison/Field: so far we have only spoken of products of absolute values. New: now we also want products with signs. Platonist: this is easy: with new representation functions. Suppose we only have points on a single line L. >Platonism. Old: φ is a coordinate function (representation function) attributing points of R4 (four dimensional space) points on line L. New: φL assigns real numbers to points of L - that's "comparable" with the old φ in the same sense that for each point x and y on L, I φL (x) - φL (y) I = dφ(x, y) are represented. - ((s) Space distance). - The comparison is invariant under choice of orientation. III 68f Product/Equality/Between/Field: we can now define equality and "between" for products with signs. >Definability, >Spacetime, >Spacetime points. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Definitions | Quine | Rorty I 302 Definition: Quine’s attack on the first dogma had made it doubtful. Operational definition: along with Sellar’s doctrine that a "sensory fact" is a function of socialization it became twice as questionable with Quine’s holistic attacks. >Two dogmas, >Definability. Quine I 327 Definition: is an instructions for transformation. It reinstates the singular term. Definitions are flexible, without truth value gaps. II 109 Carnap quasi-analysis: encompasses a full reduction through definition. QuineVs: an assignment of sense qualities to spacetime points must be kept revisable. Therefore it is not attributable to definitions. VII (b) 24 Definition/Quine: can serve opposite purposes: e.g abbreviation or more economic vocabulary (then longer chains). Part and whole are bound by translation rules. The definition key is neither for synonymy nor analyticity. Ad X 70 Definition/object language/meta language/Quine/(s): the term which is defined, cannot stand in the object language, even if the rest of the definition is (not always) in the object language. X 84 Definition/VsQuine: from appropriate method of proof is of no interest, because the property of being provable by a particular method is uninteresting. It is only interesting in connection with the completeness theorem. QuineVsVs: logical truth is not mentioned there. X 101 Context Definition: introduces merely a facon de parler. That creates eliminability at all times without ontological commitment. XIII 43 Definition/Quine: Lexicon entries are a distant echo of what philosophers and mathematicians call definition. Lexicon/Dictionary/Quine: is intended to facilitate our conversations. Def Definition/Quine: to define an expression means to explain how to do without it. XIII 44 Defining is eliminating. Definition/Quine: a) an expression. b) an object. >Expressions, >Objects. One way is reduced to the other, because we define people by defining "people" and numbers by defining numbers or the word "number". Expression/Definition: Definition of expressions is the broader term, because expressions like "or" are also included. Object Definition/Object: this is what we talk about when we think more about the nature of an object. Elimination/Quine: the concept of definition as elimination is especially helpful when definitions are not compatible as in the case of natural numbers. This also applies to the many possible definitions of the ordered pair. All that is required is that x and y can be uniquely obtained from Definition/Quine: has several purposes: sometimes to elucidate the use of the established language, XIII 45 sometimes an idiolect, sometimes philosophical considerations. Definition: if it requires translation from one structure to another, this can enable us to enjoy the advantages of each by switching back and forth. (See singular terms). |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
| Description Levels | Field | II 345 Indefiniteness 2nd order: it is unclear whether an undecidable sentence has a particular truth value. >Platonism. II 354 Logic/second order logic/Field/(s): excludes non-standard models better than theory 1st order. - 2nd order has no impredicative comprehension scheme. >Second order logic, >Comprehension, >Unintended models, >Models, >Model theory. --- III 33 Theory of the 1st order/Field: E.g. the theory of the space-time points. - (s) E.g.a theory which only uses functions but does not quantify over them. >Quantification. Theory 2nd order/Field: E.g. theory of real numbers, because it quantifies over functions. - Quantities of higher order: are used for the definition of continuity and differentiability. III 37 Theory of 1st order/2nd order/Hilbert/Field: Variables 1st order: for points, lines, surfaces. 2nd order: Quantities of ... Solution/Field: quantification 2nd order in Hilbert's geometry as quantification over regions. Only axiom 2nd order: Dedekind's continuity axiom. III 95 f Logic 2nd order/Field: E.g. Quantifiers like "there are only finitely many". - Also not: E.g. "There are less Fs than Gs". >Quantifiers. III 98 Extension of the logic: preserves us from a huge range of additionally assumed entities. - E.g., what obeys the theory of gravity. QuineVs: we should rather accept abstract entities than to expand the logic. (Quine in this case pro Platonism). III 96 Platonism 1st order/Field: accepts abstract entities, but no logic 2nd order. Problem: but it needs this (because of the power quantifiers). |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Distinctions | Armstrong | Martin I 72 Distinction/Martin: dicstinctions are always based on properties, not on objects. - This holds even for spacetime points or fields. |
Armstrong I David M. Armstrong Meaning and Communication, The Philosophical Review 80, 1971, pp. 427-447 In Handlung, Kommunikation, Bedeutung, Georg Meggle Frankfurt/M. 1979 Armstrong II (a) David M. Armstrong Dispositions as Categorical States In Dispositions, Tim Crane London New York 1996 Armstrong II (b) David M. Armstrong Place’ s and Armstrong’ s Views Compared and Contrasted In Dispositions, Tim Crane London New York 1996 Armstrong II (c) David M. Armstrong Reply to Martin In Dispositions, Tim Crane London New York 1996 Armstrong II (d) David M. Armstrong Second Reply to Martin London New York 1996 Armstrong III D. Armstrong What is a Law of Nature? Cambridge 1983 Martin I C. B. Martin Properties and Dispositions In Dispositions, Tim Crane London New York 1996 Martin II C. B. Martin Replies to Armstrong and Place In Dispositions, Tim Crane London New York 1996 Martin III C. B. Martin Final Replies to Place and Armstrong In Dispositions, Tim Crane London New York 1996 Martin IV C. B. Martin The Mind in Nature Oxford 2010 |
| Events | Montague | Lewis V 246 Definiton Event/Richard Montague/Lewis: (Montague 1969)(1): certain properties of time. Lewis: that means it is identified with the property to be a time when it happens. >Properties, >Time, >Time points, >Space-time, >Spacetime points, >Temporal identity. LewisVsMontague: 1. in the Relativity Theory it is not always clear, what time is. >Relativity Theory. 2. With Montague we first have to find the place with it the region is already given. >Localization, >Spacetime region. Event/Quine: (as Lewis): can be easily identified with the region - then there cannot be two events in one region - if two in the same, it is a single event. >W.V.O. Quine. Wrong: to say e.g. that a "qua conference" the other "qua battle"(if it is the same). >Qua-objects. 1. Richard Montague. On the Nature of Certain Philosophical Entities. The Monist 53 (2):159-194 (1969) |
Lewis I David K. Lewis Die Identität von Körper und Geist Frankfurt 1989 Lewis I (a) David K. Lewis An Argument for the Identity Theory, in: Journal of Philosophy 63 (1966) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (b) David K. Lewis Psychophysical and Theoretical Identifications, in: Australasian Journal of Philosophy 50 (1972) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (c) David K. Lewis Mad Pain and Martian Pain, Readings in Philosophy of Psychology, Vol. 1, Ned Block (ed.) Harvard University Press, 1980 In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis II David K. Lewis "Languages and Language", in: K. Gunderson (Ed.), Minnesota Studies in the Philosophy of Science, Vol. VII, Language, Mind, and Knowledge, Minneapolis 1975, pp. 3-35 In Handlung, Kommunikation, Bedeutung, Georg Meggle Frankfurt/M. 1979 Lewis IV David K. Lewis Philosophical Papers Bd I New York Oxford 1983 Lewis V David K. Lewis Philosophical Papers Bd II New York Oxford 1986 Lewis VI David K. Lewis Convention. A Philosophical Study, Cambridge/MA 1969 German Edition: Konventionen Berlin 1975 LewisCl Clarence Irving Lewis Collected Papers of Clarence Irving Lewis Stanford 1970 LewisCl I Clarence Irving Lewis Mind and the World Order: Outline of a Theory of Knowledge (Dover Books on Western Philosophy) 1991 |
| Events | Tugendhat | I 455 Event/Tugendhat: Events are no states. - Identification of time points by events. - Then the being-red of a leaf is an event. >States, >Individuation, >Identification. I 456 Then every sentence is (by nominalization of the predicate) a sentence about an event. Question: how can we distinguish these from spatiotemporal objects? >Extensions, >Intensions. I 547 Change: the transition from one state to another - change = time sortal: E.g. Earth’s rotation, e.g. flight, e.g. silence. >Sortals, cf. >Universals. Divisibility: predicates do not include the principles of divisibility and limit. - But change contains as a temporal totality principles for distinguishing temporal parts - changes are countable, temporal objects. >Change, >Motion. |
Tu I E. Tugendhat Vorlesungen zur Einführung in die Sprachanalytische Philosophie Frankfurt 1976 Tu II E. Tugendhat Philosophische Aufsätze Frankfurt 1992 |
| Existence Predicate | Simons | Chisholm II 181 Existence/Simons: propositional existence predicate. >Existence. --- Simons I 178 Time/Simons: we take time as dense and empty and as not relativized to events. Singulare term: a singular term is not temporally relativized. Identity predicate: the identity predicate is not temporally relativized either (unlike the existence predicate). >Singular terms, >Identity, >Time. Temporally relativized: "true-at-t": even points in time are not temporally relativized. >Spacetime points. |
Simons I P. Simons Parts. A Study in Ontology Oxford New York 1987 Chisholm I R. Chisholm The First Person. Theory of Reference and Intentionality, Minneapolis 1981 German Edition: Die erste Person Frankfurt 1992 Chisholm II Roderick Chisholm In Philosophische Aufsäze zu Ehren von Roderick M. Ch, Marian David/Leopold Stubenberg Amsterdam 1986 Chisholm III Roderick M. Chisholm Theory of knowledge, Englewood Cliffs 1989 German Edition: Erkenntnistheorie Graz 2004 |
| Extensionality | Simons | Chisholm II 185 Extensionality/Quine: we assume space time points instead of "durable goods". SimonsVsQuine: language without continuants (permanent object) cannot be learned. Chisholm: probably time and modality, but not temporal or modal components: either a) accept phenomena, refuse extensionality or b) reject phenomena, demand extensionality for real lasting objects. >Entia Sukzessiva. SimonsVsChisholm: it is better to accept Aristotle things with unnecessary parts: trees simply consist of matter. This is more evidence than Wittgenstein's atoms. --- Simons I 3 Extensionality/Simons: if extensionality is rejected, more than one object can have exactly the same parts and therefore more than one object can be at the same time in the same place. Then we are dealing with continuants. Continuant/Simons: everything which is not an event is a continuant (see below) or everything that can have mass. >Continuants, >Parts. I 11 Extensional Mereology/CEM/extensionality/Simons: a characteristic property of extensional mereology is the relationship "part-of-or-identical-with". This corresponds with "less-than-or-equal" relationship. Overlapping: overlapping can be used as the only fundamental concept. Limiting case: separateness and identity. I 105f Part/VsExtensional Mereology/Simons: 1. A whole is sometimes not one of its own parts. 2. Sometimes it is not transitive. 3. The existence of "sum-individuals" is not always guaranteed. That means, that the axioms, for individuals who obey any predicate, are wrong. 4. Identity criteria for individuals who have all parts in common, are wrong. I 106 5. Provides a materialist ontology of four-dimensional objects. Part/Simons: thesis: there is no uniform meaning of "part". I 117 Extensionality/Simons: extensionality is left with the rejection of the proper parts principle: I 28 Proper Parts Principle/strong/strong supporting principle: if x is not part of y, then there is a z which is part of x and which is separated from y. Solution for distinguishing sum (Tib + Tail) and whole (process) Tibbles (cat). >Tibbles-expample. Simons: the coincidence of individuals is temporarily indistinguishable (perceptually). >Superposition: superposition means being at the same time in the same place. |
Simons I P. Simons Parts. A Study in Ontology Oxford New York 1987 Chisholm I R. Chisholm The First Person. Theory of Reference and Intentionality, Minneapolis 1981 German Edition: Die erste Person Frankfurt 1992 Chisholm II Roderick Chisholm In Philosophische Aufsäze zu Ehren von Roderick M. Ch, Marian David/Leopold Stubenberg Amsterdam 1986 Chisholm III Roderick M. Chisholm Theory of knowledge, Englewood Cliffs 1989 German Edition: Erkenntnistheorie Graz 2004 |
| Fields | Field | III 35 Fields/H. Field: space-time points as causal agents. - According to Platonism the behavior of space without matter is to describe by electromagnetic properties (non-empty). >Field theory, >Empty space, >Platonism, cf. >Relationism, >Substantivalism, >Absoluteness/Field. Empty space/field: empty space would be without space time points: useless. >Senseless. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Four-Dimensionalism | Field | III 36 Space/quantification/four-dimensionalism/time slices/Field: we can quantify over points or regions, without obligation to absolute rest: Solution: We consider a statement about the space as an abbreviation for a statement about each time slice. Time slice/Field: is generated by the relation of simultaneity. - Example: the sentence that the space is Euclidean, is a sentence about the fact that each time slice of space-time is Euclidean. Punch line: then the objects in the range of quantifiers are really space-time points and no longer mere space points. >Scope, >Domains, >Spacetime, >Spacetime points, >Quantifiers, >Quantification, >Ontology, >Mathematical entities. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Four-Dimensionalism | Quine | X 54 Four Dimensionalism/Quine: E.g. a shrinking body tapers into the future, a growing one tapers sharply into the past. That makes tense formation superfluous. It always has to be in the present tense - so you can quantify over objects that never exist simultaneously. ((s) Time slice/(s): is not flat like a slice of a sausage, but a complete body at a point of time.) XIII 75 Four Dimensionalism/Possibilities/possible objects/Possibilia/Quine: four dimensionalism creates a place in the sun for all future actualities, however unpredictable, but it does not give comfort or help for mere possibilities. XIII 197 Four Dimensionalism/Change/Quine: it is wrong, as some have claimed, that in four dimensionalism (not Quine's expression) there is no change and instead there is only an eternally static reality. Change: still exists, it is merely embodied (incorporated). It is now simply said that the earlier stages of a body differ from the later ones, just as its upper stages differ from the lower ones. The later stages are just as inaccessible from the earlier ones as the lower ones from the upper ones! ((s) >Facts are not necessary). Time/Time Use/Tense/Logic/Quine: Time is not present in pure mathematics and logic. If it is brought in, then by predicates like "later than". Four-Dimensionalism: corresponds to this extension of logical notation by predicates like "later than". Time/Logic/Time Logic: alternatively one could take time into logic, but this would be very cumbersome and would only be appropriate if one wanted to investigate everyday language. Time/Time Use/Tense/Logic/Quine: Time is not present in pure mathematics and logic. If it is brought in, then by predicates like "later than". Four-dimensionalism: corresponds to this extension of logical notation by predicates like "later than". Time/logic/time logic: alternatively one could take time into logic, but this would be very cumbersome and would only be appropriate if one wanted to investigate everyday language. Time/Spatialization/Space Time/Quine Dimensionism/Quine: shouldn't one be surprised about relations between things that no longer exist? For example Mark Anton and Cleopatra are both dead, the relation between them existed earlier, even if it no longer exists today. Question: what about the great-great-grandfather relation? ((s) here always only a part exists). For example the class of the great generals in history: the elements hardly exist at the same time. XIII 198 Simplest Solution: to see them all as inhabitants of space-time. As timelessly coexistent. Time/Translation/Quine: we translate by moving into the 4th dimension. Time/Dimension/Quine: time as the 4th dimension is treated on the same level as the spatial dimensions, but in an important sense it is independent of them: Space/Quine: here we also distinguish directions between the axes, unlike in time. N.B.: we can amalgamate time with space by saying e.g. so and so many miles correspond to one hour; we haven't used that yet, but we need it in relativity theory. Relativity Theory/Space-time/Relativity/third/Quine: For example two piles at a distance of 5 meters: can be described differently by different observers. Theory of Relativity: here we have spatiotemporal diagonals. It does not allow any measure, XIII 199 not even over all four dimensions simultaneously, which is analogous to the distance and independent of the velocity of the observer. Interval/Solution/Quine: instead of the distance there can be an interval, but it is different: it can be 0, even if the events are spatially far apart. Four Dimensionalism/Quine: we maintain it completely independent of relativity. XIII 221 Square Measure to the Square/Quine: square measure should have four spatial dimensions! Unlike liters per hour: ((s) because now we have to calculate m² x 2!). Fourdimensionality/Quine: For example, if we take time as the fourth dimension, the square of a surface is then XIII 222 the spatiotemporal size of a cube over time, the temporal equivalent of the edge length, whatever that is. Squares of surfaces/Relativity Theory/Relativity/Einstein/Quine: Example E = mc²: c: is distance by time c²: is the square of the distance divided by the square of the time, or surface by square hour. E = mc² thus equates energy with area tons per square hour. V 182 Object/Ontology/Quine: great progress: four dimensionalism, four dimensional spatio-temporal objects. We are so body-oriented that we do not take the Evening Star and the Morning Star as phases of Venus either, they are simply Venus and can be referred to with one or the other term depending on the time of day. Similarly: Example Carnap: Rumber and Titisee: is the same lake, depending on the weather. Example Dr. Jekyll and Mr. Hyde. N.B.: they would not be seen as complementary temporal parts of an entire nameless person, but as an identical person with two names. Four Dimensionalism/Quine: for example, one can identify a battle with the physical object, which consists of the union of the corresponding time segments of all participants. Or one can make substance terms (mass terms) into singular terms, each naming a diffuse physical object. ((s) Example Putnam: Water: all H2O in the universe). V 184 Four Dimensionalism/Ontology/Quine: ((s) here still in the classical separation matter/space) the points are replaced by the point moments. For example, purely spatial squares, i.e. squares perpendicular to the time axis, are then identified only instantaneously and not over time. Probably there is still the above time-consuming square, but now oriented as a three-dimensional square parallelepiped of infinite length, parallel to the time axis of space time or someone's time axis. Vs: 1. inelegance of the double ontology of matter and space. 2. (more severe): invalidity of a theory of absolute position. Without it, an ontology of purely spatial or spatiotemporal manifolds seems inconsistent. V 185 Solution/Quine: we try to construct the manifolds somehow according to physical objects. Maybe with the help of numbers and measurements, a Point: is then a number triple of real numbers, a space-time point is a quadruple. Squares etc. are identified as classes of such triples or quadruples according to analytical geometry. Until then there is no talk of physical objects or physical space. Next step: Measurement/Measuring: Connection with objects by using pure numbers by measurement. For example, if you say that four villages are located so that they form the points of a square, you only say something about the relationships between the distances: that four of the six are equal and the other two are also equal. >Measurements/Quine. Manifoldness: with this we got rid of the ontology of manifolds, but we are now dealing with much more than physical objects: with numbers, pairs of numbers, triples, quadruples, and classes of such. Thus we have abstract objects. So we still have a double ontology. Abstract/Quine: but we would have needed the ontology of abstract objects for many purposes anyway: V 186 E.g. to talk about squares etc. Manifoldness/Quine: these were only single squares, circles, etc. Form: Forms would be classes of such. Thus objects of higher abstraction. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 |
| Geometry | Feynman | I 247 Measuring/Geometry/Feynman: there are properties that are independent of the particular type of measurement. For example, the distance between two points in a rotated coordinate system when one of the two points is in the origin. The square of the distance is x² + y² + z². What about space-time? Space-Time/Geometry/Feynman: it is easy to show that there is also an invariance here: I 248 The combination c²t² x² y² z² is the same before and after the transformation: c²t' ² x' ² y' ² z' ² = c²t² x² y² z². Ontology/Feynman: this quantity is something that like distance is "real" in a sense. It is called the Def "interval" between two space-time points. >Space, >Time, >Space-time, >Space-time points, >Reality, >Absoluteness, >Invariance. |
Feynman I Richard Feynman The Feynman Lectures on Physics. Vol. I, Mainly Mechanics, Radiation, and Heat, California Institute of Technology 1963 German Edition: Vorlesungen über Physik I München 2001 Feynman II R. Feynman The Character of Physical Law, Cambridge, MA/London 1967 German Edition: Vom Wesen physikalischer Gesetze München 1993 |
| Geometry | Field | III 25 Axioms/geometry/Hilbert: geometry can do without real numbers. Quantifiers: go beyond regions of the physical space. Predicates: among others: "is a point"- "x is between y u z", "inclusive betweenness": i.e. it is permissible that y = x or y = z. >Quantifiers. III 26 Segment congruence/congruence: (instead of distance) four-digit predicate "xy cong zw" intuitively: "the distance between point x and point y is the same as that from point z to point w". Angle congruence: six-digit predicate "xyz-" W-Comg tuv-": the angle xyz (with y as the tip) has the same size as the angle tuv (with u as a tip). N.B./Field: Distance and angle size cannot be defined at all because it is not quantified using real numbers. III 32 Addition/multiplication: Addition and multiplication is not possible in Hilbert's geometry - (only with arbitrary zero point and arbitrary 1). Solution: intervals instead of points. III 32 f Hilbert/Geometry/Axioms/Field: Multiplication of intervals: not possible because we need an arbitrary "unity-interval". Solution: comparison of products of intervals. Generalization/Field: is then possible on products of space-time intervals with scalar intervals ((s) E.g. temperature difference, pressure difference). Field: therefore space-time points cannot be regarded as real numbers. >Spacetime points, >Real numbers. III 42 Geometry/Field: a) metric: platonistic, quantification via real numbers (> functions) b) synthetic: without real numbers: E.g. Hilbert, also Euclid (because he had no theory of real numbers). (This is also possible without functions). Advantage: no external, causally irrelevant entities. >Mathematical entities, >Theoretical entities. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Identification | Strawson | I 57 Identification/Strawson: if directly due to localization then without mentioning of other particulars - E.g. death depends on living things - e.g. but flash not from something flashing. >Dependence. I 64 Identification/Strawson: observable particulars can also be identified without mentioning their causes or the things on which they depend, - conceptual dependency does not matter - but one cannot always identify births without identifying them as the birth of a living being. I 65 Asymmetry: we do not need necessarily a term in language for births as particulars - but for living beings, because we are living beings ourselves. >Continuant, >Person, >Subject. I 66 Identifiability/particular/Strawson: minimum condition: they must be neither private nor unobservable. >Particulars/Strawson, >Language community, cf. >Private language, >Understanding, >Communication. I 87 Identificaion/Strawson: we cannot talk about private things when we cannot talk about public things. I 153 Identification/StrawsonVsLeibniz: identification requires a demonstrative element: that contradicts Leibniz monads for which there should be descriptions alone in general term. >General terms. Then, according to Leibniz, identification (individuation) is only possible for God: the "complete term" of an individual. That is at the same time a description of the entire universe (from a certain point, which guarantees the uniqueness). >Complete concept. I 245 Identification/Universal/names/particulars/Strawson: speaker/listener each must know a distinctive fact about Socrates. But it must not be the same - E.g. "That man there can lead you". Crucial: that someone stands there - N.B.: no part introduces a single thing, but the statement as a whole presents it. >Particulars/Strawson, >Introduction/Strawson. VII 124 Identification/reference/Strawson: E.g. "That man there has crossed the channel by swimming through it twice" - it has the (wrong!) appearances, that one "refers twice", a) once by stating nothing and consequently making no statement, or b) identifying the person with oneself and finding a trivial identity. StrawsonVs: this is the same error as to believe that the object would be the meaning of the expression. E.g. "Scott is Scott". >Waverley example. --- Tugendhat I 400-403 Identification/Strawson: a) pointing b) description, spacetime points. TugendhatVsStrawson: because he had accepted Russell's theory of direct relation unconsciously, he did not see that there are no two orders. Tugendhat like Brandom: demonstrative identification presupposes the spatiotemporal, non-demonstrative - (deixis presupposes anaphora). >Deixis/Brandom. Difference: specification/Tugendhat: "which of them all?" Identification: only kind: by spacetime points. |
Strawson I Peter F. Strawson Individuals: An Essay in Descriptive Metaphysics. London 1959 German Edition: Einzelding und logisches Subjekt Stuttgart 1972 Strawson II Peter F. Strawson "Truth", Proceedings of the Aristotelian Society, Suppl. Vol XXIV, 1950 - dt. P. F. Strawson, "Wahrheit", In Wahrheitstheorien, Gunnar Skirbekk Frankfurt/M. 1977 Strawson III Peter F. Strawson "On Understanding the Structure of One’s Language" In Truth and Meaning, G. Evans/J. McDowell Oxford 1976 Strawson IV Peter F. Strawson Analysis and Metaphysics. An Introduction to Philosophy, Oxford 1992 German Edition: Analyse und Metaphysik München 1994 Strawson V P.F. Strawson The Bounds of Sense: An Essay on Kant’s Critique of Pure Reason. London 1966 German Edition: Die Grenzen des Sinns Frankfurt 1981 Strawson VI Peter F Strawson Grammar and Philosophy in: Proceedings of the Aristotelian Society, Vol 70, 1969/70 pp. 1-20 In Linguistik und Philosophie, G. Grewendorf/G. Meggle Frankfurt/M. 1974/1995 Strawson VII Peter F Strawson "On Referring", in: Mind 59 (1950) In Eigennamen, Ursula Wolf Frankfurt/M. 1993 Tu I E. Tugendhat Vorlesungen zur Einführung in die Sprachanalytische Philosophie Frankfurt 1976 Tu II E. Tugendhat Philosophische Aufsätze Frankfurt 1992 |
| Identity | Quine | I 208ff Identity/Davidson/Quine: we are unable to pick out the relationship that is constitutive for the knowledge of the identity of an object. The reason is that every property can be considered as relevant. If the mind can only think if it establishes a clear relationship to the object, then thought is impossible. (QuineVsRussell). Identity: does not work without conceptual scheme. Identity: QuineVsHume, QuineVsLeibniz: Confusion of word and object: there is no relation between different objects but a relationship between singular terms - a = b different names. I 211 Copula form indefinite singular terms: no longer Fa but a = b = E.g. Agnes = a lamb - but: Agnes bleats: Fa. I 211 Synonymy and analyticity is graded, identity is absolute. I 365 Identity conditions strong/weak/(s):> E.g. Paul and Elmer. II 23 Identity/absolutely distinguishable: an open sentence is only fulfilled by an object. Relatively distinguishable: only fulfilled in the given order. Identity: are objects that are not relatively distinguishable, not all objects that are not absolutely distinguishable. >Objects/Quine. I 397 Theseus' ship: it is not about the term "the same" but the term "ship" - each general term has its own individuation principle. II 156ff Individuation: in our world moment-to-moment individuation by predicates - for objects at random (everything can be the object), for predicates crucial truth value. Identification between possible worlds: is dependent on predicates - for body also from space displacement, composition, etc., therefore not cross-worlds - "The same object" is meaningless. -> singular term, instead predicate. Geach I 238 Identity/GeachVsQuine: Thesis: identity is relative - if someone says x is identical to y, this is an incomplete expression. - It is an abbreviation for "x is the same A as y". (Weird that Frege has not supported this). Identity/tradition/Geach: can be expressed by a single scheme: (1) l- Fa (x) (Fx ux = a) in everyday language: whatever is always true of something that is identical to an object y, is true of a and vice versa. From which we derive the law of self-identity from: l- a = a if we take Fx for x unequal to a then scheme (1) provides us with: (2) l- (a unequal a) Vx (x unequal a u x = a) - this results in l- a = a. Geach I 240 But Geach is for relative identity. Quine V 86 Identity/Quine: initially only means extending the time pointing - then it is a relative mass term: E.g. "the same dog as" - used for individuation of absolute general term E.g. "dog". Geach: this is a reduction to a relative term - Quine: that does not work when objects overlap. V 89 Identity/Geach: is only with respect to general terms the same thing. V 161 Identity: is restricted: in terms of general terms: "the same apple" - is unrestricted: Learning: 1. Anyone who agrees with the sentences [a = b] and [a is a g] also agrees to [b a g] ((s) > transitivity). 2. Disposition, to agree on [a = b], if it is recognized that one can agree [b is a g] due to [a is a g] for any g. - Relative identity: also this kind of identity is relative, because the identity scale depends on words. - [a = b] can get wrong when adding new terms. I 162 Definition identity/Set Theory/Quine: x = y as the statement y is an element of every class, from which x is an element - characterization of the identity by using all relative clauses. V 162 Definition Identity/Set Theory/Quine: with quantification over classes is x = y defined as the statement y is a member of each class, from which x is element. Language learning: here initially still substitutional quantification - then no class, but exhaustion of relative clauses. VII (d) 65ff Identity/Quine: important: is the demand for processes or temporally extended objects - by assuming identity rather than flow kinship, one speaks of the flow instead of stages. IX 24 Definition identity/Quine: we can now simplify: for y = z - y = z stands for x (x ε y x ε z) - because we have identified the individuals with their classes. X 90 Definiton identity/Quine: then we define "x = y" as an abbreviation for: Ax ↔ Ay (z) (bzx ↔ bzy. Bxz ↔ Byz .Czx ↔ Czy .Cxz ↔ Cyz (z') (Dzz'x ↔.... .. Dzz'y .Dzxz'↔ Dzyz' Dxzz '↔ Dyzz')) - i.e. that the objects u x. y are not distinguishable by the four predicates, not even in terms of the relation to other objects z and z'. X 99 Identity/Quine: is only defined (in our appearance theory of set theory) between variables but it is not defined between abstraction expressions or their schematic letters. XII 71 Relative identity/Quine: results from ontological relativity, because no entity without identity - this is only explicable in the frame theory. - E.g. distinguishability of income classes. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 Gea I P.T. Geach Logic Matters Oxford 1972 |
| Ideology | Field | I 194 Ideology/Newton/Field: what is needed for the Newtonian physics? Kinematics/Newton/S/Field: here the substantivalism needs only the following primitive predicates: 2-digit: "is a part of" 3-digit: "is between" 4-digit: congruence between space-time points. >Substantivalism, >Ontology, >Physics, >Theoretical entities, >Mathematical entities. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Individual Calculus | Field | III 36 Regions/points/Field: solution for the nominalist of the problem of points in regions: Individual calculus/Goodman: regions as sums of points. But then there are no empty areas. - Then a region needs not to be continuous or measurable. >Nominalism, >Relationism, >Substantivalism, >Spacetime, >Spacetime points, cf. >Four-dimensionalism, >Mathematical entities. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Individuals | Lewis | IV 40 Individual/Lewis: can e.g. be the union of myself and all my counterparts - that is a mereological sum. - On the other hand: something else: a cross world individual that is a maximum counterpart-related sum of possible individuals, of whom I am one. It’s only forbidden that an individual is entirely in several worlds - therefore there could be modal continuants. (Lewis ultimately Vs). >Counterparts/Lewis, >">Counterpart relation/Lewis, >Counterpart theory/Lewis, >Continuants/Lewis. --- Schwarz I 60 Individual/Lewis/Schwarz/(s): points in time and space and space-time points are not individuals. - E.g. Leibniz: it is pointless to imagine the whole world moved three feet to the left. E.g. ((s) if it was now 5 o’clock instead of 6 o’clock, it would only be a different name.) - If time was to be lost, then there would have to be other processes, which would not be affected by the "jump", then shifting of processes, not of points in time - ((s)> Davidson:> "If everything was different...", >Skepticism/Davidson). - ((s) pointless: e.g. "this point in space is different".) - It only makes sense: this object is somewhere else, then show object, not point to point in room. Pointless: this space-time point could have been different. - But makes sense: "this object could have been somewhere else." |
Lewis I David K. Lewis Die Identität von Körper und Geist Frankfurt 1989 Lewis I (a) David K. Lewis An Argument for the Identity Theory, in: Journal of Philosophy 63 (1966) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (b) David K. Lewis Psychophysical and Theoretical Identifications, in: Australasian Journal of Philosophy 50 (1972) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (c) David K. Lewis Mad Pain and Martian Pain, Readings in Philosophy of Psychology, Vol. 1, Ned Block (ed.) Harvard University Press, 1980 In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis II David K. Lewis "Languages and Language", in: K. Gunderson (Ed.), Minnesota Studies in the Philosophy of Science, Vol. VII, Language, Mind, and Knowledge, Minneapolis 1975, pp. 3-35 In Handlung, Kommunikation, Bedeutung, Georg Meggle Frankfurt/M. 1979 Lewis IV David K. Lewis Philosophical Papers Bd I New York Oxford 1983 Lewis V David K. Lewis Philosophical Papers Bd II New York Oxford 1986 Lewis VI David K. Lewis Convention. A Philosophical Study, Cambridge/MA 1969 German Edition: Konventionen Berlin 1975 LewisCl Clarence Irving Lewis Collected Papers of Clarence Irving Lewis Stanford 1970 LewisCl I Clarence Irving Lewis Mind and the World Order: Outline of a Theory of Knowledge (Dover Books on Western Philosophy) 1991 Schw I W. Schwarz David Lewis Bielefeld 2005 |
| Knowledge | Field | I 83 Knowledge/Logic/Field: logical knowledge: when logic is confined to the if-then form: then we have no knowledge about what does not follow. >Implication, >Conditional, >Logic. Solution: differentiated deflationism: two parts: (i) Knowledge, which mathematical statement follows from other mathematical statements. (ii) additional knowledge about the consistency of mathematical statements (and other fundamental). ((s) Knowledge about consistency is no conclusion of something). ((s) Consistency/(s): is itself not a conclusion.) Field: E.g. knowledge about all models is not a logical knowledge. Syntactically: E.g. "There is a derivative of B from A": is not a logical knowledge, but knowledge about existence. >Syntax. Deflationism: both is logical knowledge. VsDeflationism: the fundamental is metalogical. >Deflationism. I 88 Logical knowledge/Field/(s): knowledge about the fact that something is logically true (e.g. that axioms are consistent), but not the axioms themselves. >Consistency, >Axioms, >Levels (Order). FieldVsKripke: we then introduce a non-Kripkean concept of logical truth, according to which some non-trivial assertions about possibility are part of the logic. Cf. >Truth/Kripke. Then the consistency of axioms becomes a logical truth. >Logical truth. Induction/Field: extra-logical means: empirical, because we find no contradiction. >Empiricism, >Contradictions, >Description levels, >Induction. I 93 Knowledge/Possibility/Field: there is knowledge of possibility that is not only based on knowledge of necessity. - Only by thinking about the logical form. Problem: E.g.: "There are at least 10 to the power of 10 to the power of 10 apples": every statement of the same logical form as this is also a logical truth. - (But in terms of content, it is wrong). >Content. Then one no longer had to rely on the actuality. >Actuality, >Actualism, >Possible worlds, >Actual world. Then it would be categorical knowledge. E.g. apples/Field: here we have stronger reason to believe in the possibility than in the actuality. Field: but there are infinitely many physical entities: namely, space-time regions. >Spacetime points, >Infinity. I 94 Logical Knowledge/Frege: Problem, whereby do I know that it is logically possible that the axioms of quantum theory are true: by asserting that I know that there are actually entities asserted by the axioms. >Platonism. FieldVsFrege: if these entities existed, how could one know then that they are in this relationship and not in another? |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Lawlikeness | Schurz | I 237 Laws of nature/natural laws/Schurz: Laws of nature do not refer to specific physical systems but express what is valid for any systems in all physically possible universes. E.g. Newton's nuclear axioms (E.g. total force = mass times acceleration, E.g. force = counterforce, E.g. gravitational force is proportional to the product of masses). Only if they are used system conditions, which explicitly list the present forces, we get a concretely solvable differential equation. There are only a few fundamental ones and they are found only in physics. However, most of the laws of physics are: Def system laws/Schurz: involve concrete contingent system conditions. Therefore they are not physically necessary but contingent. Example law of fall, example law of pendulum, example law of planets etc. Law-likeness/law-like/Schurz: a) in the broad sense: the law-like character of spatiotemporally limited general propositions is gradual. In this sense not only the laws of nature but also all system laws are law-like. Counterfactual conditionals: if we would agree to them are an indication of law-likeness. Problem: the counterfactual conditional also characterizes spatiotemporally bounded laws Ex "All ravens are black". Counterfactual conditionals/Schurz: on the other hand: we would not say Ex "If this apple had not been in the basket, it would not be green." >Counterfactual conditionals, >Laws of nature, >Laws. I 237 Similarity-metris/Possible Worlds/Counterfactual Conditional/RescherVsLewis/Schurz: (Lewis 1973b(1)): for philosophy of science, Lewis' logical semantics for counterfactual conditionals yields little, because the substantive interpretation of the similarity metric between Possible Worlds presupposes that we already know a distinction between laws and contingent facts. (Stegmüller 1969(2), 320-334). I 238 Law-like/law-like/Schurz: b) in the narrower sense: = physical necessity (to escape the vagueness resp. graduality of the broad term). Problem: Not all spatiotemporally unrestricted laws are law-like in the narrow sense. Universal but not physically necessary: Ex "No lump of gold has a diameter of more than one kilometer". Universality: is not a sufficient, but a necessary condition for law-likeness. E.g. the universal proposition "All apples in this basket are red" is not universal, even if one replaces it by its contraposition: Ex "All non-red objects are not apples in this basket". (Hempel 1965(3), 341). Strong Hume-thesis/Hume/Schurz: universality is a sufficient condition for law-likeness. SchurzVs: this is wrong Weak-Hume thesis/Schurz: universality is a necessary condition for law-likeness. >Causality/Hume. Stronger/weaker/(s): the claim that a condition is sufficient is stronger than that it is necessary. BhaskarVWeak Hume-thesis. Solution/Carnap/Hempel: Def Maxwell conditional/law-like: laws of nature or nomological predicates must not contain an analytic reference to particular individuals or spacetime points (spacetime points). This is much stronger than the universality condition. >Stronger/weaker. Ex "All emeralds are grue": is spatiotemporally universal, but does not satisfy Maxwell's condition. >Grueness. I 239 Laws of nature/Armstrong: Thesis: Laws of nature are implication relations between universals. Therefore no reference to individuals. >Laws of nature/Armstrong, >Causality/Armstrong. Maxwell-Conditioning/Wilson/Schurz: (Wilson 1979): represent a physical symmetry principle: i.e. laws of nature must be invariant under translation of their time coordinates and translation or rotation of their space coordinates. From this, conservation laws can be obtained. Symmetry principles/principles/Schurz: physical symmetry principles are not a priori, but depend on experience! >Symmetries/Feynman, >Symmetries/Kanitscheider. Maxwell-condition/Schurz: is too weak for law-like character: e.g. "no lump of gold has a diameter of more than 1 km" also this universal theorem fulfills it. Law-likeness/Mill/Ramsey/Lewis/Schurz: proposal: all those general propositions which follow from those theories which produce the best unification of the set of all true propositions. (Lewis 1973b(1), 73). Vs: problem: it remains unclear why one should not add the proposition Bsp "No lump of gold has a diameter of more than 1 km". Because many true singular propositions also follow from it. Solution/Schurz: we need a clear notion of physical possibility. Problem: we have no consistent demarcation of natural laws and system laws. 1. Lewis, D. (1973b). Counterfactuals. Oxford: Basil Blackwell 2. Stegmüller, W. (1969). Probleme und Resultate der Wissenschaftstheorie und Analytischen Philosophie. Band I:Wissenschaftliche Erklärung und Begründung. Berlin: Springer. 3. Hempel, C. (1965). Aspects of Scientific Explanation and other Essays in the Philosophy of Science, New York: Free Press. |
Schu I G. Schurz Einführung in die Wissenschaftstheorie Darmstadt 2006 |
| Loewenheim | Field | I 131 Löwenheim-Skolem/downward/Field: says that there must be no uncountable models for 1st order consistent theories. Compactness theorem/Löwenheim-Skolem/upward: says that each 1st order space-time theory, according to which there are infinitely many space-time points, will have models, in which the set of the space-time points is mightier than the set of real numbers. Problem: then the representation theorem does not apply. >Representation theorem. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Motion | Deutsch | I 199ff Change/Motion: discrete variables do not occur in classical physics. How can you get from zero to one? In classical physics you have to jump unsteadily, this is not compatible with how forces and movements work in mechanics. Discontinuous change is not necessary in quantum physics. Before the change it has the value zero in all universes. After the change, it has the value 1 in all universes. During the change, the fraction of universes in which the value is zero decreases steadily from 100 percent to 0, and vice versa. At the level of the multiverse, the motion is objectively continuous - subjectively, from the perspective of a single universe, it is unsteady. >Time, >Past, >Present, >Future, >Change, >Processes, >Space-time, >Space-time points. I 200 Motion: the idea that something moves through a diagram in which time is already represented is simply wrong. The diagram shows all these universes at all times. They do not move anywhere. Cf. >Four dimensionalism. I 253 Change: Time flow exists only in connection with causes and effects. Change: one part of space-time can change another as little as one part of a solid three-dimensional object can change another part of that same object. ((s) So no cause and effect?) I 260 Moment: it is pointless to say that one moment after the other has been "laid down". That would be the flow of time. So we see that space-time itself is incompatible with the existence of cause and effect. >Cause, >Effect. |
Deutsch I D. Deutsch Fabric of Reality, Harmondsworth 1997 German Edition: Die Physik der Welterkenntnis München 2000 |
| Nominalism | Field | I 132 Theory/Nominalism/strong/weak/stronger/weaker/(s): strong theory: has more consequences - if mathematical entities (mE) are to be dispensed with, a Platonist theory can have no (physical) consequences which a nominalistic (only physical entities entities) does not have. >Stronger/weaker, >Platonism, >Mathematical entities. l 159 Equivalence/Platonism/Nominalism/Field: Question: in what sense are Platonist (e.g. "direction 1 = direction 2") and nominalistic statement (c1 is parallel to c2) equivalent? Problem: if there are no directions, the second cannot be a consequence of the first. >Ontology. --- III 12 Nominalism/Field/N.B.: we will not claim N* (without mathematical entities), but the stronger N. III 34 Nominalism/Field: is compatible with the assumption of space-time points and empty regions. Nominalism pro substantivalism. >Substantivalism. III 36 Regions/Points/Field: Solution for the nominalists: Individual calculus/Goodman: Regions as sums of points. - But then there are no empty regions. - The region then does not need to be connected or measurable. >Individual calculus, cf. >Relationism. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Object | Putnam | Field IV 409 Object/thing/language/internal realism/world/Putnam: thesis: objects themselves are also made as they are discovered. FieldVsPutnam: then you would have to regard non-seperate parts as language-dependent, but they are language independent. >Internal realism. --- Putnam I (i) 247 Realism/reality/objects/spacetime points/Putnam: Kripke, Quine and Lewis disagree: what is the relationship between the chair and the spacetime region, which it occupies? Quine: the chair and its constituent electromagnetic and other fields are one and the same. The chair is the spacetime region. KripkeVsQuine: both are numerically different objects, however, have the same mass (e.g. statue/clay). The chair could take another spacetime region. QuineVsKripke: this evidence is worthless because modal predicates are hopelessly vague. Lewis: Quine is right, in terms of the chair, but wrong in terms of the modal predicates. LewisVsKripke: not the chair, but a counterpart to this chair could have been somewhere else. Putnam: it is nonsense to ask whether the chair is identical with the matter or coexists with it. There is no convention: if the chair is blue. Convention: it is a convention whether it is a spacetime region, and if we have to decide that. Spacetime points are imagined by some authors as predicates. Then the spacetime region is a set of properties. Putnam: that is a matter of opinion >Four-Dimensionalism. |
Putnam I Hilary Putnam Von einem Realistischen Standpunkt In Von einem realistischen Standpunkt, Vincent C. Müller Frankfurt 1993 Putnam I (a) Hilary Putnam Explanation and Reference, In: Glenn Pearce & Patrick Maynard (eds.), Conceptual Change. D. Reidel. pp. 196--214 (1973) In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (b) Hilary Putnam Language and Reality, in: Mind, Language and Reality: Philosophical Papers, Volume 2. Cambridge University Press. pp. 272-90 (1995 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (c) Hilary Putnam What is Realism? in: Proceedings of the Aristotelian Society 76 (1975):pp. 177 - 194. In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (d) Hilary Putnam Models and Reality, Journal of Symbolic Logic 45 (3), 1980:pp. 464-482. In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (e) Hilary Putnam Reference and Truth In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (f) Hilary Putnam How to Be an Internal Realist and a Transcendental Idealist (at the Same Time) in: R. Haller/W. Grassl (eds): Sprache, Logik und Philosophie, Akten des 4. Internationalen Wittgenstein-Symposiums, 1979 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (g) Hilary Putnam Why there isn’t a ready-made world, Synthese 51 (2):205--228 (1982) In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (h) Hilary Putnam Pourqui les Philosophes? in: A: Jacob (ed.) L’Encyclopédie PHilosophieque Universelle, Paris 1986 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (i) Hilary Putnam Realism with a Human Face, Cambridge/MA 1990 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (k) Hilary Putnam "Irrealism and Deconstruction", 6. Giford Lecture, St. Andrews 1990, in: H. Putnam, Renewing Philosophy (The Gifford Lectures), Cambridge/MA 1992, pp. 108-133 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam II Hilary Putnam Representation and Reality, Cambridge/MA 1988 German Edition: Repräsentation und Realität Frankfurt 1999 Putnam III Hilary Putnam Renewing Philosophy (The Gifford Lectures), Cambridge/MA 1992 German Edition: Für eine Erneuerung der Philosophie Stuttgart 1997 Putnam IV Hilary Putnam "Minds and Machines", in: Sidney Hook (ed.) Dimensions of Mind, New York 1960, pp. 138-164 In Künstliche Intelligenz, Walther Ch. Zimmerli/Stefan Wolf Stuttgart 1994 Putnam V Hilary Putnam Reason, Truth and History, Cambridge/MA 1981 German Edition: Vernunft, Wahrheit und Geschichte Frankfurt 1990 Putnam VI Hilary Putnam "Realism and Reason", Proceedings of the American Philosophical Association (1976) pp. 483-98 In Truth and Meaning, Paul Horwich Aldershot 1994 Putnam VII Hilary Putnam "A Defense of Internal Realism" in: James Conant (ed.)Realism with a Human Face, Cambridge/MA 1990 pp. 30-43 In Theories of Truth, Paul Horwich Aldershot 1994 SocPut I Robert D. Putnam Bowling Alone: The Collapse and Revival of American Community New York 2000 Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Object | Quine | I 102 Goodman: "Rabbitness": is a discontinuous space-time segment, which consists of rabbits. --- I 372f Objects of propositional attitude eliminated: "Thomas believes (Cicero has): no longer the form" Fab" a = Thomas, b = () - but: "Fa" where "F" is a complex expression - no longer "believes" term, but operator. I 402 Existence: does not arise from dichotomy "single thing" - "universal" - it does not matter whether they do exist. "Equator", "North Pole" - linking with stimuli is weak argument for primacy of physical objects, but makes terms accessible for all positions. >Existence/Quine. I 412 Object: name which is denoted by singular terms, accepts it as values - (but the singular term is eliminated!) - E.g. "glimmer", but not "glimmeriness". I 438 Ideal objects are not permitted - geometric objects are permitted (no identity without localization). I 435 Relativity: additional dimension: space-time: point moments are absolutely different, independent of relative movement of the viewpoint. II 30 Object/Quine: space-time piece can also be distributed or scattered. (Nominalism, Goodman). II 23 Physical object is deceptive - better space-time pieces - "space" and "places as such" untenable, otherwise there would be absolute standstill and absolute movement - 4-digit coordinates suffice - ontology of pure set theory - no more physical object. II 156 ff Object (physical)/Quine: arbitrarily scattered and arbitrarily singled out - pocket contents, single coin at various points in time, combination with the Eiffel Tower, space-time points, anything - are not so strongly body-oriented - identification like from one possible world to another: without content as long as no instructions are given - value of a variable. VI 32 Object/Ontology/Quine: bodies constitute themselves as ideal nodes in the centers of overlapping observation sentences - problem: observation sentences are not permanent - therefore the objectification (reification) is always already a theory. VI 34 Question: what should be considered real objectification and not just a theoretically useful one (like classes). VI 35 Abstract objects: it is pointless to speak of permanent stimulus phases - solution: pronouns and bound variables - Vs singular term: are often not referring - there must be unspecifiable irrational numbers - Solution: bound variable instead of singular term. VI 38f Objectification/Reification/Quine: for the first time in predicative connection of observation sentences - instead of their mere conjunction - "This is a blue pebble": calls for embedding pebble into the blue. VI 41 Abstract objects/Modal/Putnam/Parsons: modal operators can save abstract objects - QuineVsModal logic: instead quantification (postulation of objects) - so we can take the slack out of the truth function. >Modal Logic/Quine. VII (d) 69 Object/Quine: may be unconnected: E.g. USA Alaska. XII 36 Properties/Identity/Quine: Problem: (unlike objects) they are ultimately based on synonymy within a language - more language-specific identity. >Properties/Quine. V 39 Ultimately we do without rigorous individuation of properties and propositions. (different term scheme) - Frege dito: (Basic Laws): do not extend identity to terms. XII 68 Object/Theory/Quine: what is an object, ultimately, cannot be stated - only in terms of a theory - (ultimately overall theory, i.e. language use) - but wrong: to say that talk about things would only make sense within a wider range - that would correspond to the false thesis that no predicate applied to all things - there are universal predicates. >Mention, >use, >word, >object. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 |
| Ontology | Feynman | I 246 Ontology/Feynman: The "reality" of an object is a little bigger (roughly and intuitively spoken) than its "width" and "depth", because they depend on how we look at it. >Perception, >Seeing. Relativity theory: our brain has never had any experiences with speed close to c so that we could not integrate any experience, of the type that time and space are of the same kind. >Experience. It is as if we could always stand in a position and not turn in the other direction. If we could, we would see a little of the other man's time. We would "look back" a little. Space-Time/Feynman: In a world where space and time are "mixed" (this is actually our world, seen close to speed of light), objects are more like a kind of "blob", viewed from different perspectives when we move at different speeds. I 247 Measuring/Geometry/Feynman: there are properties which are independent of the particular type of measurement. For example, the distance between two points in a rotated coordinate system when one of the two points is in the origin. The square of the distance is x² + y² + z². What about space-time? Space-Time/Geometry/Feynman: it is easy to show that there is also an invariance here: I 248 The combination c²t² x² y² z² is the same before and after the transformation: c²t' ² x' ² y' ² z' ² = c²t² x² y² z². ( 17.3?) Ontology/Feynman: this quantity is something that is "real" like the distance in a sense. It is called the Def "interval" between two spacetime points. >Space, >Time, >Space-time, >Space-time points, >Reality, >Absoluteness, >Invariance. I 448 Existence/Ontology/Feynman: if the polarization changes faster than we can measure it, we call it light. This is unpolarized, because all polarization effects are eliminated. |
Feynman I Richard Feynman The Feynman Lectures on Physics. Vol. I, Mainly Mechanics, Radiation, and Heat, California Institute of Technology 1963 German Edition: Vorlesungen über Physik I München 2001 Feynman II R. Feynman The Character of Physical Law, Cambridge, MA/London 1967 German Edition: Vom Wesen physikalischer Gesetze München 1993 |
| Possible Worlds | Bigelow | I 138 Definition Possible World/Bigelow/Pargetter: a possible world e, in which a sentence a is true, is then defined as the maximum consistent set containing a as an element. >Modalities/Bigelow. Possible world/(s): Possible worlds are then completely described in all details, nothing is unmentioned and no detail is described contradictory. N.B./Bigelow/Pargetter: the wit is that then every non-theorem in any possible world is wrong. It will be wrong in a maximum consistent extension. There will be a maximum consistent extension in which the sentence is wrong, i.e. a world in which it is wrong. Theorem: is then a sentence that is true in all possible worlds. And that is what a completeness theorem is supposed to show. >Completeness. Maximum Consistent Extension/Bigelow/Pargetter: a consistent set of sentences is extended by adding either a or ~a if it does not become inconsistent as a result. The extension is maximally consistent if a (or ~a) was the last sentence that could be added. >Maximum consistent. ((s) there may be many extensions depending on whether an individual is described differently in the sentence added. This provides equivalence classes. I 206 Definition Possible World/Bigelow/Pargetter: is a maximum consistent property that includes all the things and properties of a world. World/Properties/Theory/Bigelow/Pargetter: how do the previous theories in philosophy history look like, in which one tried to describe the world as an aggregate of properties? E.g. Wittgenstein, Tractatus E.g. Carnap, The logical structure of the world. .... >L. Wittgenstein, >Tractatus, >R. Carnap, >Properties, >Facts, >Circumstances, >World, >Reality, >Ontology, >Atomism. Bigelow/Pargetter: we could consider the space-time points as the last individuals of the world. Each of them can either have a certain property or not. >Space-time points. Then we can construct sets of ordered pairs ‹assigned, x› Democritus' world/Terminology/Cresswell/Bigelow/Pargetter: that is how Cresswell called worlds constructed from such points. (Cresswell 1972(1), 1973(2)) >M. J. Cresswell. That is roughly the same as Russell's logical atomism. An n-digit predicate, followed by n individuals. >B. Russell, >Predicates. Atomism: we should assume that such atomic sentences are logically independent of each other. >Atomism. I 207 If it is only a question of whether a point is occupied or not, the corresponding sentence set will surely be consistent. Book: a complete "book of the world" would not be a world, but only a representation. Properties: then arise from books as follows: instead of the atomic sentences, we form longer sentences from combinations of descriptions of points by ordered pairs. This simply leads to a longer book. I 208 Points: instead of them we could also take waves, or elementary particles. Properties: instead of the property of a space-time point to be occupied we could also choose properties such as charge, mass, and so on. From these we can make sequences: ‹P^1, P2,... x› this represents a point with several properties. Mass: is of course a determinable (see above).), i. e. we still need real numbers to indicate the proportion that determines the D-able. >Determinates/determinables. Therefore, we are dealing with a sequence that relates an individual to its properties: ‹r1, r2,... x› wherein ri is a real number. Def possible world/Bigelow/Pargetter: a lot of such sequences... {‹r1, r2,... x›, ‹r' 1, r' 2,... y›,... }} I 209 ...then represent a possible world (which is much richer than a Democritical world). >Democritus. 1. Cresswell, M. J. (1972). The world is everything that is the case. Australasen Journal of Philosophy 50, pp.1-13. 2. Cresswell, M. J. (1973). ogic and languages. London: Methuen. |
Big I J. Bigelow, R. Pargetter Science and Necessity Cambridge 1990 |
| Possible Worlds | Carnap | Cresswell I 53 possible world/Wittgenstein (1922)(1), Carnap 1947)(2): A world can be characterized by the "atomic facts" that are true in it - possible world: then number of individual situations - = subset of the set B of all space time points - (namely, the ones that are occupied by objects) - if two possible worlds match in the initial term, then in every term - i.e. possible worlds can be distinguished by the initial term - because each a1 is an element of D, each element of the range of the theory uniquely determines a possible world - i.e. a1 is a possible world! >Order, >Facts, >Situations, >Atomic sentences, >Atomism. 1. Ludwig Wittgenstein: Logisch-philosophische Abhandlung, W. Ostwald (Hrsg.), Annalen der Naturphilosophie, Band 14, 1921, S. 185–262. 2. Rudolf Carnap, Meaning and Necessity. A Study in Semantics and Modal Logic. 1947. Chicago: University of Chicago Press. |
Ca I R. Carnap Die alte und die neue Logik In Wahrheitstheorien, G. Skirbekk (Hg) Frankfurt 1996 Ca II R. Carnap Philosophie als logische Syntax In Philosophie im 20.Jahrhundert, Bd II, A. Hügli/P.Lübcke (Hg) Reinbek 1993 Ca IV R. Carnap Mein Weg in die Philosophie Stuttgart 1992 Ca IX Rudolf Carnap Wahrheit und Bewährung. Actes du Congrès International de Philosophie Scientifique fasc. 4, Induction et Probabilité, Paris, 1936 In Wahrheitstheorien, Gunnar Skirbekk Frankfurt/M. 1977 Ca VI R. Carnap Der Logische Aufbau der Welt Hamburg 1998 CA VII = PiS R. Carnap Sinn und Synonymität in natürlichen Sprachen In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Ca VIII (= PiS) R. Carnap Über einige Begriffe der Pragmatik In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Cr I M. J. Cresswell Semantical Essays (Possible worlds and their rivals) Dordrecht Boston 1988 Cr II M. J. Cresswell Structured Meanings Cambridge Mass. 1984 |
| Possible Worlds | Lewis | IV 147 Centered possible worlds/De re/de se/Quine/Lewis: (Ontological Relativity, Propositional Objects): E.g., A cat that is being chased by a dog wants to get onto the roof to be safe - de dicto: it wants a state that is the class of all possible worlds where it reaches the roof. Problem: cross-world identity: Question: which of the many counterparts in many possible worlds is the cat itself? Solution/Quine: centered world: Pairs of a world and a designated time-space point in it, the desired state is then a class of centered worlds - no centered world belongs to two classes (desired and dreaded possible worlds). >Centered world, >Counterpart/Lewis, >Counterpart relation/Lewis, >Counterpart theory/Lewis, >Identity across worlds. QuineVs: ultimately better divided theory: here are the objects of simple settings, classes of stimulus patterns that are more complex are linguistic. Property/Lewis: corresponds to a class of centered worlds, more specifically to a property of space-time points, but also a property of cats. IV 148 Possible world/Quine/Lewis: Lewis: large particulars (concrete) - Quine: abstract entities - certain classes of classes of quadruples of real numbers - (space-time points) - Stalnaker: pro Quine: corresponds better to our everyday language: What it could have been like. IV 149 Situation/Possible world/Lewis: Thesis: there can also be alternatives within a possible world - thus distinction situation/Possible world - LewisVsStalnaker: not propositions as belief objects (objects of desire) but attitudes de se - E.g. Lingens with memory loss finds out in the book that there are two people who could be identical with him - a) on the 6th floor at Stanford - b) in the basement of a different library 3km away - two possible situations (possibilities) in the same possible worlds - solution: property instead proposition - the propositions apply to both people in the same way. >Properties/Lewis, >Proposition/Lewis. --- V 42 Centering assumption/Possible world/Lewis: If it was violated, worlds that differed in a non-observed way would be considered to be the same as the actual world. V 262 Possible world/Equality/Identity/Lewis: it is an independent and difficult question whether two possible worlds that exactly match their history also match in all other aspects - e.g. in their probabilities, laws, modal truths, counterfctual conditionals. >Counterfactual conditional/Lewis. Lewis: this is not of interest here. Overall history/Supervenience: supervenes on the history of events, whatever else may in turn supervene on the overall history. >Supervenience/Lewis. --- Schwarz I 216 Possible world/Lewis: no set of ordinary sentences - of which there are not enough in the language. Lewis: counterparts, possible worlds are real (KripkeVs) (PutnamVs). --- Lewis I 59 Possible world/Lewis: you can speak pretty freely and metaphysically guileless and without special ontological reservations about possible worlds. --- II 214 Possible world save separation of object/meta languange - Truth and analyticity cannot be defined in the same language. II 214 Definition Possible World (VsLewis): The concept of a possible world can be explained even by recourse to semantic terms. Possible worlds are models of the analytical sentences of a language or diagrams or theories of such models. II 214 LewisVs: possible worlds cannot be explained by recourse to semantic terms. Possible worlds exist and should not be replaced by their linguistic representations. 1) Such a replacement does not work properly: two worlds that are indistinguishable in the representative language are (falsely) assigned one and the same representation. >ersatz world/Lewis. |
Lewis I David K. Lewis Die Identität von Körper und Geist Frankfurt 1989 Lewis I (a) David K. Lewis An Argument for the Identity Theory, in: Journal of Philosophy 63 (1966) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (b) David K. Lewis Psychophysical and Theoretical Identifications, in: Australasian Journal of Philosophy 50 (1972) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (c) David K. Lewis Mad Pain and Martian Pain, Readings in Philosophy of Psychology, Vol. 1, Ned Block (ed.) Harvard University Press, 1980 In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis II David K. Lewis "Languages and Language", in: K. Gunderson (Ed.), Minnesota Studies in the Philosophy of Science, Vol. VII, Language, Mind, and Knowledge, Minneapolis 1975, pp. 3-35 In Handlung, Kommunikation, Bedeutung, Georg Meggle Frankfurt/M. 1979 Lewis IV David K. Lewis Philosophical Papers Bd I New York Oxford 1983 Lewis V David K. Lewis Philosophical Papers Bd II New York Oxford 1986 Lewis VI David K. Lewis Convention. A Philosophical Study, Cambridge/MA 1969 German Edition: Konventionen Berlin 1975 LewisCl Clarence Irving Lewis Collected Papers of Clarence Irving Lewis Stanford 1970 LewisCl I Clarence Irving Lewis Mind and the World Order: Outline of a Theory of Knowledge (Dover Books on Western Philosophy) 1991 Schw I W. Schwarz David Lewis Bielefeld 2005 |
| Qualities | Armstrong | Martin I 73 Quality/Martin: there is no quantity, no numbers without qualitative properties. It is pointless to indicate space time points without qualitative properties. - Hence applies to physics/mathematics: quantity: is a "system of relations". >Relations. Armstrong: maybe physics is a very small area: at the end we will only have formulas. >Physics. |
Armstrong I David M. Armstrong Meaning and Communication, The Philosophical Review 80, 1971, pp. 427-447 In Handlung, Kommunikation, Bedeutung, Georg Meggle Frankfurt/M. 1979 Armstrong II (a) David M. Armstrong Dispositions as Categorical States In Dispositions, Tim Crane London New York 1996 Armstrong II (b) David M. Armstrong Place’ s and Armstrong’ s Views Compared and Contrasted In Dispositions, Tim Crane London New York 1996 Armstrong II (c) David M. Armstrong Reply to Martin In Dispositions, Tim Crane London New York 1996 Armstrong II (d) David M. Armstrong Second Reply to Martin London New York 1996 Armstrong III D. Armstrong What is a Law of Nature? Cambridge 1983 Martin I C. B. Martin Properties and Dispositions In Dispositions, Tim Crane London New York 1996 Martin II C. B. Martin Replies to Armstrong and Place In Dispositions, Tim Crane London New York 1996 Martin III C. B. Martin Final Replies to Place and Armstrong In Dispositions, Tim Crane London New York 1996 Martin IV C. B. Martin The Mind in Nature Oxford 2010 |
| Rational Reconstruction | Quine | XII 91 Definition Rational Reconstruction/Carnap/Quine: is a construction of physicalist statements of observation, of logical and set-theoretic terms. - QuineVsCarnap: Problem: if that had been successful, there would have been many such constructions, and each would seem equally satisfactory, if it was only shown that the physicalist statements are true. Rational reconstruction was to show that all other scientific concepts are superfluous. Vs: Problem: assignment of sense qualities to space-time points does not work. Carnap later: only reduction sentences instead of context definition. XII 94 Vs: the rational reconstruction would have to provide whole theories instead of translated sentences or translated terms. XII 99 Rational Reconstruction/Naturalized Epistemology/Quine: the rational reconstruction survives by giving clues to psychological processes as an imaginative construction. New: that we can make free use of empirical psychology. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 |
| Reality | Goodman | I 18ff Reality/world/Goodman: the many materials from which one generates worlds - matter, energy, waves, phenomena - are produced together with the worlds. But not from nothing, but from other worlds. Our creation is re-creation. The beginning should be left to theology. There is no hope of firm foundation. The talk of unstructured content or the given contradicts itself, because speech cannot be unstructured. I 18 Kant: the concept of a pure content is empty. I 34 ... should we stop speaking of right versions as if each world would be its own and should all be recognized as versions of one and the same neutral, underlying world? Goodman/thesis: the world which is regained like this is, as noted earlier, a world without kinds, without order, without movement, without peace and without structure. A world fighting for or against is not worth it. >Structure, >Motion, >Objects, >World, >World/Thinking, >Possible worlds, >Nature. --- II 70f Reality/Goodman: the whole reality, as well as space and time are dependent on description (VsKant, VsSalmon, VsRead). Conceivable: space-time points do not exist all the time. Solution: sum object p + t. >Conceivability, >Space-time, >Endurantism, >Perdurantism. --- IV 44 Reality/Goodman: nothing is realized by a mere decision. The admission that there are many standards of accuracy, can therefore not collapse the distinction between right and wrong. |
G IV N. Goodman Catherine Z. Elgin Reconceptions in Philosophy and Other Arts and Sciences, Indianapolis 1988 German Edition: Revisionen Frankfurt 1989 Goodman I N. Goodman Ways of Worldmaking, Indianapolis/Cambridge 1978 German Edition: Weisen der Welterzeugung Frankfurt 1984 Goodman II N. Goodman Fact, Fiction and Forecast, New York 1982 German Edition: Tatsache Fiktion Voraussage Frankfurt 1988 Goodman III N. Goodman Languages of Art. An Approach to a Theory of Symbols, Indianapolis 1976 German Edition: Sprachen der Kunst Frankfurt 1997 |
| Relationism | Field | I 171 Def Relationism: Thesis: no empty space exists. Def Substantivalism/Field: Thesis: empty space exists. Part-relation: exists in both. >Space, >Absoluteness, >Motion, >Spacetime points. I 181 Relationism/Field: makes field theory impossible - because it excludes empty space. I 182 Putnam: Relationism can take the field as an enormous (because of the infinity of the physical forces) object. - Then for each region one part of it. - FieldVs: this trivializes the relativism. I 183 Field theory/FT/Substantivalism/Field: for the substantivalism the field is not a gigantic object, but no entity at all. Field theory: is for the substantivalism only the attribution of causal predicates to regions. I 216 Problem of Quantities/FieldVsRelationism: the only way to show that there is a (narrow) spatial relation, is to assume that the double distance itself is a spatial relation. But relationism cannot do this because it wants to define it first, and cannot presuppose it as defined. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Relations | Quine | I 272f Opaque verb: "hunts lions" is nothing in relation, does not refer to a lion - relative term police chasing a man. --- I 361 Abstraction of relations, propositions and properties: opaque (> planets-example). --- I 295 Properties, relations: are meaning of timeless open sentences - is unidentifiable (like >propositions). --- I 362 Elimination of relations and properties in favor classes of ordered pairs, open sentences, general terms - even scattered objects (in the case of colors) Relativity: additional dimension: space-time: Point moments are absolutely different, independent of relative movement of the viewpoint. --- I 439 Abstract term "Equator", etc: can and should be reformulated. "Closer to the equator than": Relative Term - Or: by position of the sun - four-dimensional Space-Time coordinates (quintuple, hyper bodies, not Cartesian)>reintroduction of geomtretric object at the space-time points. --- I 462 Nominalism: cannot use relations, classes, etc. ("ancestor", "successor", "greater than", "the same number of", quantification) - but there are stages of renunciation. --- IX 17 IX 17 Relations/Quine: connex: ∀x∀y[x,y ε (R U ^R)''ϑ › x(R U ^R U I)y, - ((s) (R U ^R U I): E.g. "greater or smaller or equal". (>Law of comparability, trichotomy).) reflexive: ∀x∀y[x,y e(R n U ^R)''ϑ > xRx irreflexive: R <≤_I, symmetric: R = ^R asymmetric: R =_^R antisymmetric: R ∩ ^R ≤ I transitive: R I R ≤ R intransitive: R I R ≤ _R. IX 43 Relations/Quine: classes of classes. - Namely simulated by the class of all ordered pairs with Fxy. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 |
| Relative Terms | Quine | I 270 Opaque verb: hunting lions puts nothing in relation, does not denote a lion. Relative Term: the police chases a man. >Opacity. --- I 370 ~ E.g. Paul and Elmer: believing does not produce sentences like saying. - This cannot be decided: that Paul believes true and Elmer does not. If truth value does not matter, believing is not a relative term - w believes x is no predicate - w believes p: p is no term. >Beliefs, >Predicates. --- I 439 Abstract term equator etc.: can and must be rephrased: closer to the equator than: relative term. Or by position of the sun. Four-dimensional coordinates space-time (quintuple, Hyper bodies, not Cartesian) > reintroduction of geometrical objects to the space-time points. --- V 86 Relative general term: smaller than, mother of (no observation term) - relative mass term/(material term): darker than, redder than - points are taken in pairs - absolute mass term: is dark. - Absolute general term: is small. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 |
| Representation (Presentation) | Gadamer | I 114 Representation/Game/Art/Gadamer: All representation is (...) as far as possible a representation for someone. The fact that this possibility is meant as such is what makes the play character of art so peculiar. The closed space of the world of the game lets the one wall fall, as it were.(1) The cult play and the play ("play" as in acting in a play, German: "Schauspiel") clearly do not represent in the same sense as the playing child. In that they represent, they do not point out, but at the same time point beyond themselves to those who watch and participate in them. Here, play is no longer the mere representation of an ordered movement, nor is it also the mere representation in which the playing child is absorbed, but it is "representing for ...". This instruction inherent in all representation is, as it were, fulfilled here and becomes constitutive for the existence of art. Cf. >Play/Gadamer. I 121 Performance/Act/Play/Theatre/Music/Gadamer: The performance of a play is (...) not simply detachable from it as something that does not belong to its essential being, but is as subjective and fluid as the aesthetic experiences in which it is experienced. Rather, it is in the performance and only in it - and this is most clearly demonstrated by the music - that one encounters the work itself, just as the divine is encountered in the cult. Here the methodical gain becomes visible, which the starting point of the concept of play brings in. The work of art cannot simply be isolated from the conditions of access under which it appears, (...) [The work] itself belongs in the world it presents itself to. Acting is only really where it is played (...). Art/Gadamer: The thesis is thus that the being of art cannot be determined as the object of an aesthetic consciousness, because conversely the I 122 aesthetic behaviour is more than it knows about itself. It is a part of the process of being of representation and belongs to the game as a game in its essence. I 137 Representation/Gadamer: The viewer does not behave in the distance of the aesthetic consciousness that is art, but in the communion of being there. Cf. >Aesthetic Consciousness/Gadamer. In the end, the real emphasis of the tragic phenomenon lies in what is presented and recognized there and in what participation is obviously not arbitrary. As much as the tragic play, which is festively performed in the theatre and which is an exceptional situation in the life of everyone, it is not like an adventurous experience and does not cause an intoxication of numbness from which one awakens to one's true being, but I 138 the elevatedness and the shock that comes over the viewer, in reality deepen his or her continuity with him- or herself. The tragic melancholy arises from the self-knowledge that the viewer receives. >Affirmation/Gadamer, >Tragedy/Gadamer, >Catharsis/Gadamer, >Literature/Gadamer. 1 Cf. Rudolf Kassner, Zahl und Gesicht, p. 161 f. Kassner suggests that "the most strange unity and duality of child and doll" is connected to the fact that the fourth "always open wall of the spectator" is missing here (as in the cultic act). I thus conclude that it is this fourth wall of the spectator, which closes the play world of the artwork. |
Gadamer I Hans-Georg Gadamer Wahrheit und Methode. Grundzüge einer philosophischen Hermeneutik 7. durchgesehene Auflage Tübingen 1960/2010 Gadamer II H. G. Gadamer The Relevance of the Beautiful, London 1986 German Edition: Die Aktualität des Schönen: Kunst als Spiel, Symbol und Fest Stuttgart 1977 |
| Second Order Logic, HOL | Field | I 37 Second Order Logic/Second Order Logic/Higher Order Logic/HOL/Field: Here, the the quantifiers have no recursive method of evidence. >Quantifiction, >Quantifiers, >Logic, >Recursion. Quantification/Field: therefore it is vague and indeterminate, but even then applies: (A > logically true (A)) & (~ A > logically true (~ A)) is always true. The vagueness refers to the A. --- II 238 Referential indeterminacy/logical operators/2nd order Logic/Field: special case: Question: can complex logical operators - e.g., unrestricted 2nd order quantifiers ((s) via properties) have any particular truth conditions? No: e.g. everything that you express with them can be reformulated (reduced) with a more restricted quantification (via sets). It does not help to say e.g. "with "for all properties" I mean for all properties". >"Everything he said"). >Truth conditions, >Sets, >Extensions, >Extensionality. All/Field: the use of "all" without quotes is itself the subject of a reinterpretation. >All/Field. ((s) There could be a contradictory, still undiscovered property which should not be included under "all properties.") Field: E.g. Acceleration near speed of light - here the definitive operator would again help. VsDeflationism: Deflationism could simply say ".. all .. " is true iff all ... Vs: in addition one needs the definitive-operator (dft-operator), which demands conditions - but it does not specify them. Field: dito with Higher Order Quantification (HOL). --- III 39 First order Logic/2nd order/stronger/weaker/attenuation/Field: to weaken the second order logic to the 1st order, we can attenuate the second-order axioms to the axiom-schemata of first-order , namely the schema of separation. Problem: not many non-standard models come in. Namely, models in which quantities that are in reality infinite, satisfy the formula which usually defines straight finiteness. >unintended models. III 92 2nd Order Logic/Field: we have it at two places: 1. At the axiomatization of the geometry of the spacetime and at the scalar order of spacetime points we have III 93 The "complete logic of the part-whole relation", or the "complete logic of the Goodman sums". 2. The binary quantifier "less than". But we do not need this if we have Goodman's sums: Goodman's sum: it's logic is sufficient to give comparisons of powerfulness. For heuristic reasons, however, we want to keep an extra logic for powerfulness ("less than"). |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Space | Field | III 35 Empty Space/Field: would be one without space-time points: senseless! - ((s) only for Platonism). >Platonism, >Spacetime, >Spacetime points. III 35 Space/time/Field: quantification over space-time points is something other than mere quantification over space points when a space point should be something that exists in time. Because that leads to the wrong question: whether a space point is identical to the same point in time - which in turn leads to the wrong question, if there was absolute rest. >Absolute rest, >Absoluteness, >Time. III 36 Regions/points/Field: solution for the nominalist: individual calculus/Goodman: Regions as sums of points. Then there are no empty areas! Regions then need not be contiguous, or can be measured. >Relationism, >Substantivalism. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Space Time | Field | I 70 Space time points/space time/Field: space time points have complete causal action capability. Then one can even do without electrons. Instead: mass, charge, etc. of the electron as properties of the space time regions. >Physics/Field, >Ontology, >Theoretical entities. I 72 Space time should be given priority to the field, if there are several fields. --- III 31 Spacetime points/Field: are not abstract but empirical. III 47f Space-Time/Field: differs from space not only in that it is 4-dimensional, but also in the fact that it has no full Euclidean structure. And it also has an extra structure that is not present in the 4-dimensional Euclidean space. Spatial distance cannot be objectively compared with time, although one could arbitrarily define a comparison (e.g. with uniform movement). >Time, >Motion. III 52 ((s) Space time/space-time/(s): Non-Euclidean, since no common measure for lengths and durations is available. Different: R4 (four-dimensional space) - here there is a common measure in all dimensions.) |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Substantivalism | Field | I 13 Def substantivalism/Field: asserts that literal speech about space can be taken at face value, even without physical objects. Then it is also useful to say that the space is empty. >Space, >Empty Space, >Relationism. I 14 FieldVsSubstantivalism: is forced to answer a relationist in his own terms. I 47 Substantivalism/Field: (the thesis that there are empty spacetime regions). Space time regions are known as causally active: e.g. field theories such as classical electromagnetism or the general relativity theory or quantum field theory. Resnik: we should not ask "What properties of the spacetime points ..?" but "What is the structure of space-time?" FieldVsResnik: that's wrong. The theory of the electromagnetic field is also that of the properties of the parts of the space time that are not occupied by objects. I 171 Definition Substantivalism/Field: Thesis: empty space exists. - Definition Relationism: Thesis: there is no empty space. Part-of-relation: exists in both. >Part-of-relation. I 181 Substantivalism/Field: favors the field theory. >Field theory. I 184 Substantivalism/Newton pro: E.g. bucket experiment: shows that we need the concept of absolute acceleration and the one of the equality of place over time - (space that exists through time). --- III 34f Field pro substantivalism: there is empty space time. - Spacetimepoints are entities in their own right. - Field: that is compatible with the nominalism. - VsRelationism: this cannot accept Hilbert's axioms. VsRelationism: cannot accept physical fields. - Platonism: assumes at fields spacetime points with properties. - VsRelationism: this one cannot do it. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Terminology | Russell | ad Putnam II 133 ~ Russell: Terminology: a statement corresponds to true facts. Basic constituents of each statement are logically proper names - singular term: all expressions are singular terms. Later self-criticism: not all statements can be reduced to sense data. I XXXII(Annotation) Def Extensionality principle: no two different properties can belong to exactly the same thing ((s) but only intensional). E.g., "tall man"/"fat man" may be the same, they are just different intensions (therefore no properties)). I XVI Def Intensionality principle: to different definitions belong different terms. Def vicious circle principle/Russell: no totality can contain members that can be defined only in terms of this totality, or members which comprise this totality or presuppose it. Hintikka I 180 Def apparent variable/Russell/Hintikka: = bound variable. >Bound variable. II 46 Def "space-like"/Russell: two events are space-like if it is impossible for a body to move fast enough to be present at both events - but it can be "halfway" and perceive both as happening at the same time. Def "time-like"/Russell: two events are time-like if it is possible for a physical body to be present at both events. Borderline case: E.g. two events as part of a light beam or - E.g. an event. perception of the other event: then distance 0. Def Distance/Russell: is a physical fact which is part of the events and does not depend on the circumstances of observer. II 20 Paradox of Tristram Shandy/Russell: The retention of the axiom (that there are infinitely many time points beween two time points) leads to other paradoxes of which I call one: the paradox of Tristram Shandy. It is the reversal of the Zenonian paradox and says that the turtle can get everywhere if you give it only enough time. Tristram Shandy needed two years to list the course of the first two days of his life and complained that the material accumulated faster than he could capture it. Russell: I assert now that if he had lived his life that way further on, he would not have missed any part of his biography. For the hundredth part is written in the thousandth year, and so on. |
Russell I B. Russell/A.N. Whitehead Principia Mathematica Frankfurt 1986 Russell II B. Russell The ABC of Relativity, London 1958, 1969 German Edition: Das ABC der Relativitätstheorie Frankfurt 1989 Russell IV B. Russell The Problems of Philosophy, Oxford 1912 German Edition: Probleme der Philosophie Frankfurt 1967 Russell VI B. Russell "The Philosophy of Logical Atomism", in: B. Russell, Logic and KNowledge, ed. R. Ch. Marsh, London 1956, pp. 200-202 German Edition: Die Philosophie des logischen Atomismus In Eigennamen, U. Wolf (Hg) Frankfurt 1993 Russell VII B. Russell On the Nature of Truth and Falsehood, in: B. Russell, The Problems of Philosophy, Oxford 1912 - Dt. "Wahrheit und Falschheit" In Wahrheitstheorien, G. Skirbekk (Hg) Frankfurt 1996 Putnam I Hilary Putnam Von einem Realistischen Standpunkt In Von einem realistischen Standpunkt, Vincent C. Müller Frankfurt 1993 Putnam I (a) Hilary Putnam Explanation and Reference, In: Glenn Pearce & Patrick Maynard (eds.), Conceptual Change. D. Reidel. pp. 196--214 (1973) In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (b) Hilary Putnam Language and Reality, in: Mind, Language and Reality: Philosophical Papers, Volume 2. Cambridge University Press. pp. 272-90 (1995 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (c) Hilary Putnam What is Realism? in: Proceedings of the Aristotelian Society 76 (1975):pp. 177 - 194. In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (d) Hilary Putnam Models and Reality, Journal of Symbolic Logic 45 (3), 1980:pp. 464-482. In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (e) Hilary Putnam Reference and Truth In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (f) Hilary Putnam How to Be an Internal Realist and a Transcendental Idealist (at the Same Time) in: R. Haller/W. Grassl (eds): Sprache, Logik und Philosophie, Akten des 4. Internationalen Wittgenstein-Symposiums, 1979 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (g) Hilary Putnam Why there isn’t a ready-made world, Synthese 51 (2):205--228 (1982) In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (h) Hilary Putnam Pourqui les Philosophes? in: A: Jacob (ed.) L’Encyclopédie PHilosophieque Universelle, Paris 1986 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (i) Hilary Putnam Realism with a Human Face, Cambridge/MA 1990 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (k) Hilary Putnam "Irrealism and Deconstruction", 6. Giford Lecture, St. Andrews 1990, in: H. Putnam, Renewing Philosophy (The Gifford Lectures), Cambridge/MA 1992, pp. 108-133 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam II Hilary Putnam Representation and Reality, Cambridge/MA 1988 German Edition: Repräsentation und Realität Frankfurt 1999 Putnam III Hilary Putnam Renewing Philosophy (The Gifford Lectures), Cambridge/MA 1992 German Edition: Für eine Erneuerung der Philosophie Stuttgart 1997 Putnam IV Hilary Putnam "Minds and Machines", in: Sidney Hook (ed.) Dimensions of Mind, New York 1960, pp. 138-164 In Künstliche Intelligenz, Walther Ch. Zimmerli/Stefan Wolf Stuttgart 1994 Putnam V Hilary Putnam Reason, Truth and History, Cambridge/MA 1981 German Edition: Vernunft, Wahrheit und Geschichte Frankfurt 1990 Putnam VI Hilary Putnam "Realism and Reason", Proceedings of the American Philosophical Association (1976) pp. 483-98 In Truth and Meaning, Paul Horwich Aldershot 1994 Putnam VII Hilary Putnam "A Defense of Internal Realism" in: James Conant (ed.)Realism with a Human Face, Cambridge/MA 1990 pp. 30-43 In Theories of Truth, Paul Horwich Aldershot 1994 SocPut I Robert D. Putnam Bowling Alone: The Collapse and Revival of American Community New York 2000 Hintikka I Jaakko Hintikka Merrill B. Hintikka Investigating Wittgenstein German Edition: Untersuchungen zu Wittgenstein Frankfurt 1996 Hintikka II Jaakko Hintikka Merrill B. Hintikka The Logic of Epistemology and the Epistemology of Logic Dordrecht 1989 |
| Time | Deutsch | I 243 ff There is no flow of time, but the idea of it is highly reasonable. Even subjectively, "now" does not move through time. - Motion: nothing can move from one moment to another. If something exists in a certain moment, then it always exists. Moment: the snapshots of the observer are not successively in the present. They are not successively aware of their presence. They are all conscious, and subjectively they are all in the present. Objectively there is no present. - We also do not perceive time as flowing or transitory. - ...that the universe changes over time. But it does not move through time. I 250 There is nothing that can move, stop or flow. Since there is no time outside of it, it is not coherent to imagine that it can be changed or that it exists in several versions. Moment: a certain moment does not change. Therefore it cannot become present, or stop being present, because these would be changes. Flow of time: if we say when something happened, we do not need a "flow of time" any more than we need a "flow of space" if we say where something happened. >Time, >Past, >Present, >Future, >Change, >Processes, >Space-time, >Space-time points. I 265 In the multiverse, snapshots have no "time stamps". Other times are merely special cases of other universes. "Other moments in our universe" differ from "other universes" only from our point of view. >Quantum mechanics. I 265 Future: relative to an observer, the future is indeed open and the past is fixed. I 279 Does an acceleration lead into the past, if a deceleration would lead into the future? No. The outside world would only appear to be slowing down. Even if the brain was working at infinite speed, the outside world would appear to be frozen at a certain moment. I 284 Time machine: would be a place, not a vehicle. >Time travel. I 299 But here, changing the past is no different from changing the future, as we always do. Gribbin III 236 Time/Deutsch/Gribbin: if time "flows", we would need a second type of time, which idles, as the "now" passes from one moment to the next - and a third to measure this time, and so on. Gribbin III 236 Time/Deutsch: there is no difference between snapshots from different times and from different worlds - past and future would be special cases of Everett's worlds. >Many Worlds Interpretation/Everett. |
Deutsch I D. Deutsch Fabric of Reality, Harmondsworth 1997 German Edition: Die Physik der Welterkenntnis München 2000 Gribbin I John Gribbin Schrödinger’s Kitten and the Search for Reality, London 1995 German Edition: Schrödingers Kätzchen und die Suche nach der Wirklichkeit Frankfurt/M. 1998 Gribbin II John Gribbin In Search of Schrödinger’s Cat, London 1984 German Edition: Auf der Suche nach Schrödingers Katze. Quantenphysik und WIrklichkeit München 1987 |
| Time | Geach | I 303 Time/GeachVsQuine: Vs time cuts, Vs "hours-thick sclices". >four dimensionalism). Space and time are not equal axes - otherwise temperature curves would be the same as "world lines" in the "temperature-time continuum". It is not true that quantifiers can only be applied to four-dimensional space-time points. ((s) This is not what Quine asserts: "Sometimes"/Quine: "there are some points of time...">Logical form/Quine.) I 314 Space/time/Geach: Space and time are radically different: that the expression "between" is used in both, is misleading - spatial order: affects individual objects. - Temporal order: what is ordered here is represented by complex sentences. Geach: in the temporal, ever more complex structures can be built, not in the spatial. - e.g. "x is between (y is over w) and z" makes no sense. I 316 Time/Modal logic/Geach: I am convinced that the basic time determinations "before", "after", etc. belong to the formal logic. I think they have to do with "possible" and "necessary". >Possibility, >Necessity, >Modal logic, >Modalities. One has claimed that a world in which the modus ponens no longer applies can be described as a world in which the time is two-dimensional or the past can be changed. If the basic truths about time are logical, then a differently temporal world would be a chimera. >Space/Geach, >Time, >Spacetime. |
Gea I P.T. Geach Logic Matters Oxford 1972 |
| Time | McTaggart | Geach I 305 Time/McTaggart: time is an illusion. - GeachVs: if my distinctions between past, present and future would be a false perception of an unchangeable whole, then it remains true that I have different and incompatible illusions with respect to what realities are present. ((s) "I had at the time t another illusion than at time t"). >Present, >Past, >Future. McTaggartVs: temporal consciousness must not be written temporally itself. GeachVs: individual temporal impressions need not be written temporally, but their comparison. Consciousness: must be dimensionless according to McTaggart. GeachVs: we can also turn our attention backwards. >Consciousness. --- Meixner I 141 Time/McTaggart: B Theory: B Series: the sequence of the time points according to their order is relative to each other A Series: Past Present Future. Question: Is the B theory complete or does it have to be supplemented by an A theory? Meixner: this belongs to the general metaphysics, not to the special metaphysics examined here. >Metaphysics. |
Gea I P.T. Geach Logic Matters Oxford 1972 Mei I U. Meixner Einführung in die Ontologie Darmstadt 2004 |
| Time | Simons | I 90f Interval/time interval/mereology/van Benthem/Needham/Simons: interval is a term of time and terms of temporal intervals. Needham: an interval is temporal betweenness. Benthem: the term "interval" is part of time organization. >Time, >Parts, >Temporal identity. I 117 Object/thing/everyday language/time/existence/modification/terminology/Simons: we say, an ordinary material object lasts in time (enduring in time) but it is not extended in time (developing, extending, extended in time ). Cf. >Endurantism, >Perdurantism. Participants in the race (continuants) have no temporal parts. The race has temporal parts. I 178 Time/Simons: we assume time as being dense and empty and not relativized onto events. >Events. Singular Term: the singular term is also not temporally relativized. Identity predicate: the identity predicate is not time relativized (unlike the existence predicate). >Singular terms. Time relativized is written as follows: "true-to-t". Points in time themselves are not relativized temporal. >Spacetime points. |
Simons I P. Simons Parts. A Study in Ontology Oxford New York 1987 |
| Transactional Models | Sameroff | Upton I 63 Transactional model/context/learning/development/Sameroff/Upton: Traditional attachment theory suggests that the carer’s behaviour, in particular their responsiveness to the child’s needs, is an important factor in the development of a good relationship. However, (…) the socio-cultural context of development, including expectalions and beliefs about behaviour, is also relevant. In addition, it is important to remember that relationships by definition involve more than one person and it is essential to ask what influence the child brings to the developing relationship. >Learning, >Learning theory. Sameroff (1991)(1) describes a transactional model of development in which the mutual effects that children and adults have on modifying each other’s behaviour is emphasised. In this model the dynamic interactions between child and social environment are seen to be at the heart of developmental progression. >Dynamic Systems. (…) the response of each individual to the other at a given time point fundamentally changes each individual’s future responses. In this way, patterns of interaction develop. >Interaction. 1. Sameroff, A. J. (1991) The social context of development, in Woodhead, M, Carr, R. and Light, P. (eds) Becoming a Person, London: The Open University Press/Routledge. |
Upton I Penney Upton Developmental Psychology 2011 |
| Universal Quantification | Cresswell | I 162f Universal quantification/Cresswell: Lewis: E.g. "A donkey always sleeps": quantification by "always" - Cresswell: strong change of logic. Cf. >Time points/Quine. I 163 Always/quantification /Lewis: "always" is a universal quantifier. Unselective quantifier: simply binds all variables in its domain - E.g. always: time points. I 179 Universal quantification/existential quantification/Cresswell/(s): universal quantification and existential quantificationare equivalent, if there is only one unique object. |
Cr I M. J. Cresswell Semantical Essays (Possible worlds and their rivals) Dordrecht Boston 1988 Cr II M. J. Cresswell Structured Meanings Cambridge Mass. 1984 |
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| Disputed term/author/ism | Author Vs Author |
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Reference |
|---|---|---|---|
| Counterfactual Conditional | Field Vs Counterfactual Conditional | I 220 Problem of Quantities/PoQ/Modality/Field: but this does not exclude a possible modal solution to the PoQ: perhaps other operators can help? Anyway, I do not know how that could be excluded, even if I do not know what these operators should look like. I 221 Counterfactual Conditional/Co.Co./PoQ/Field: one suggestion is to use Counterfactual Conditional to solve the PoQ: FieldVsCounterfactual Conditional: 1) they are known to be extremely vague. Therefore, you should not rely on them when formulating a physical theory. Neither should we use Counterfactual Conditional for the development of geometrical concepts. 2) DummettVsCounterfactual conditionals: They cannot be "barely true": if a Counterfactual Conditional is supposed to be true, then there must be some facts (known or unknown facts) that can be determined without Counterfactual Conditional, and by virtue of which the Counterfactual Conditional are true. (Dummett, 1976, p.89). Then the relationism cannot use the Counterfactual Conditional for the PoQ, because in that case the principle requires: if distance relations are counterfactually defined, then situations that differ in their distance relations (like situations A and B) must also differ in non-counterfactual respects!. Substantivalism: can guarantee that. Relationism: cannot, and if it could, it would need no Counterfactual Conditional. 3) VsCounterfactual conditionals: does not work for very similar reasons for which the version with impredicative properties (P3) did not work: no theory about counterfactually defined relations works if these relations cannot also be counterfactually defined, (This is the formal reason for the metaphysical argument of Dummett, for why Counterfactual Conditional cannot be "barely true"). E.g. In order to prove the incompatibility of "double distance" and "triple distance" (given that z and w do not occupy the same point, i.e. given that zw is not congruent with zz - (logical form: local equality) - then you would need the incompatibility of the following: a) if there were a point u in the middle between x and y, then uy would be congruent with zw. b) if there were a point s between x and y, and a point t between s and y, so that xs, st and ty were all congruent, then ty would be congruent with zw. If these Counterfactual Conditional were somehow derivable from non-counterfactual statements, E.g. statements about spacetime points (ST points), then you could probably, and by way of derivation. I 222 Together with the demonstrable relations between the non-counterfactual statements win an argument for the incompatibility of (a) and (b). But if we have no non-counterfactual support, we would have to consider them as bare facts. That would not be so bad if you only needed a small amount of them, but we would need a very large number of them. |
Field I H. Field Realism, Mathematics and Modality Oxford New York 1989 Field II H. Field Truth and the Absence of Fact Oxford New York 2001 Field III H. Field Science without numbers Princeton New Jersey 1980 Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Field, H. | Nominalism Vs Field, H. | Field III 92 Nominalism/VsField: one could doubt that everything is purely nominalistic because we would partly need 2nd stage logic. 1) Question: could we make do with 1st stage logic? 2) Question: If not, is nominalism threatened? Ad 1: we can probably do that for the theory of gravity, but that would be beyond the scope. Ad 2: We have 2nd stage logic at two locations: 2nd Stage Logic/Field: We have it in two places: 1) in the axiomatization of space-time geometry and the scalar order of space-time points we have III 93 The "full logic of the part-whole relation" (see above Chapter 4) or the "full logic of the Goodman sums" 2) (in section B, chapter 8): the binary quantifier "less than". But we do not need this if we have Goodman sums: Goodman Sum/Field: its logic is sufficient to provide comparisons of widths. For heuristic reasons we want to keep an extra logic for widths ("less than"). |
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| Hume, D. | Verschiedene Vs Hume, D. | Hacking I 68 Causality/W.C.BroadVsHume: VsRegularity: For example we can see that the siren of Manchester howls every day at the same time, whereupon the workers of Leeds let the work rest for one hour. But no causation. Hacking I 70 CartwrightVsHume: the regularities are characteristics of the procedures with which we establish theories. (>Putnam). Hume I 131 Def Atomism/Hume/Deleuze: is the thesis that relations are external to conceptions. (KantVs). VsHume: Critics accuse him of having "atomized" the given. Theory/DeleuzeVsVs: with this one believes to have pilloried a whole system. As if it were a quirk of Hume. What a philosopher says is presented as if it were done or wanted by him. I 132 What do you think you can explain? A theory must be understood from its conceptual basis. A philosophical theory is an unfolded question. Question and critique of the question are one. I 133 It is not about knowing whether things are one way or the other, but whether the question is a good question or not. Apron I 238 Lawlikeness/lawlike/Schurz: b) in the narrower sense: = physical necessity (to escape the vagueness or graduality of the broad term). Problem: not all laws unlimited in space-time are legal in the narrower sense. Universal, but not physically necessary: Example: "No lump of gold has a diameter of more than one kilometre". Universality: is therefore not a sufficient, but a necessary condition for lawfulness. For example, the universal statement "All apples in this basket are red" is not universal, even if it is replaced by its contraposition: For example "All non-red objects are not apples in this basket". (Hempel 1965, 341). Strong Hume-Thesis/Hume/Schurz: Universality is a sufficient condition for lawlikeness. SchurzVs: that is wrong. Weak Hume-Thesis/Schurz: Universality is a necessary condition for lawfulness. ((s) stronger/weaker/(s): the claim that a condition is sufficient is stronger than the claim that it is necessary.) BhaskarVsWeak Hume-Thesis. BhaskarVsHume. Solution/Carnap/Hempel: Def Maxwell Condition/lawlikeness: Natural laws or nomological predicates must not contain an analytical reference to certain individuals or spacetime points. This is much stronger than the universality condition. (stronger/weaker). Example "All emeralds are grue": is universal in space-time, but does not meet the Maxwell condition. ((s) Because observed emeralds are concrete individuals?). I 239 Natural Law/Law of Nature/Armstrong: are relations of implication between universals. Hence no reference to individuals. (1983) Maxwell condition/Wilson/Schurz: (Wilson 1979): it represents a physical principle of symmetry: i.e. laws of nature must be invariant under translation of their time coordinates and translation or rotation of their space coordinates. From this, conservation laws can be obtained. Symmetry Principles/Principle/Principles/Schurz: physical symmetry principles are not a priori, but depend on experience! Maxwell Condition/Schurz: is too weak for lawlikeness: Example "No lump of gold..." also this universal statement fulfills them. Stegmüller IV 243 StegmüllerVsHume: usually proceeds unsystematically and mixes contingent properties of the world with random properties of humans. Ethics/Morality/Hume: 1. In view of scarce resources, people must cooperate in order to survive. 2. HumeVsHobbes: all people have sympathy. If, of course, everything were available in abundance, respect for the property of others would be superfluous: IV 244 People would voluntarily satisfy the needs in the mutual interest according to their urgency. Moral/Ethics/Shaftesbury/ShaftesburyVsHume: wants to build all morality on human sympathy, altruism and charity. (>Positions). HumeVsShaftesbury: illusionary ideal. Ethics/Moral/Hume: 3. Human insight and willpower are limited, therefore sanctions are necessary. 4. Advantageous move: intelligence enables people to calculate long-term interests. IV 245 The decisive driving force is self-interest. It is pointless to ask whether the human is "good by nature" or "bad by nature". It is about the distinction between wisdom and foolishness. 5. The human is vulnerable. 6. Humans are approximately the same. |
Hacking I I. Hacking Representing and Intervening. Introductory Topics in the Philosophy of Natural Science, Cambridge/New York/Oakleigh 1983 German Edition: Einführung in die Philosophie der Naturwissenschaften Stuttgart 1996 Carnap V W. Stegmüller Rudolf Carnap und der Wiener Kreis In Hauptströmungen der Gegenwartsphilosophie Bd I, München 1987 St I W. Stegmüller Hauptströmungen der Gegenwartsphilosophie Bd I Stuttgart 1989 St II W. Stegmüller Hauptströmungen der Gegenwartsphilosophie Bd 2 Stuttgart 1987 St III W. Stegmüller Hauptströmungen der Gegenwartsphilosophie Bd 3 Stuttgart 1987 St IV W. Stegmüller Hauptströmungen der Gegenwartsphilosophie Bd 4 Stuttgart 1989 |
| Kripke, S. A. | Quine Vs Kripke, S. A. | Putnam I 247 Def "Small Realism"/Putnam: ( "realism with a lower case r"): here, to say what we say and do what we do means being a "realist". But that brings problems with realism and "reality": Reality/Realism/Wittgenstein: (trees and chairs), "the this and that to which we can point" are paradigms for what we call real. (1971, Lecture 25). Realism/Reality/Objects/Space-Time Points/Putnam: here Kripke, Quine, Lewis disagree: what is the relationship between the chair and the space-time region it occupies? Quine: the chair and the electromagnetic and other fields that constitute it are one and the same. The chair is the spacetime region. KripkeVsQuine: both are numerically different objects, but have the same mass (e.g. statue/clay). The chair could have occupied a different space-time region! QuineVsKripke: this proof is worthless, because modal predicates are hopelessly vague. Lewis: Quine is right as far as the chair is concerned, but wrong in terms of the modal predicates. LewisVsKripke: not the chair but a counterpart to this chair could have been somewhere else. (Not "exactly this chair" within the meaning of the logical concept of identity (=).). Putnam: so there are three questions: 1) is the chair identical with the matter or does the chair somehow coexist with the matter in the space-time region? 2) Is the matter identical to the fields? 3) Are the fields identical with the space-time regions? Putnam: these questions are probably all three nonsense, but at least the first one is! Quine II 209 ff Replica on Saul Kripke The concept of possible worlds contributed to the semantics of modal logic. Kripke: meaningful model theory of modal logic. Def Models/Quine: allow for proof consistency. They also have heuristic value, but they do not offer an explanation. >Models. II 210 They can as clear as they want, nevertheless they can leave us completely in the dark regarding the primary, intended interpretation. QuineVsKripke: following questions regarding possible worlds: 1) When can objects between different worlds be equated 2) When is a designation expression rigid, 3) where is metaphysical necessity to testify? The way in which Kripke refers to Bishop Butler is startling: "As Bishop Butler said," Everything is what it is and not another thing." I.e. " heat is molecular motion" will not be contingent, but necessary." (Kripke p. 160) QuineVsKripke: I can also interpret the bishop according to my own purposes: Everything is what it is, do not ask what it may be or must be. Possible World/QuineVsKripke: allow proofs of consistency, but no unambiguous interpretation when objects are equal? Bishop Butler ("no other thing"): identity does not necessarily follow. Kripke on the identity of mind and body: The identity theorist who thinks pain is a brain state ... has to claim that we are mistaken if we think it is conceivable that pain could have existed without brain states. ... The materialist therefore faces a very tricky objection: he has to prove that something whose possibility we deem to imagine is not possible in reality. QuineVsKripke: the materialist will only feel the intricacy of Kripke's objection as far as he believes in metaphysical necessity. I can gratefully read Kripke in a way that he supports me in my desire to show what an intricate network the representative of the modality concept is spinning. II 210f KripkeVsIdentity Theory: imagine: Pain without a brain state - for materialists difficult to exclude. QuineVsKripke: only difficult if materialist believes in metaphysical necessity. |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 Putnam I Hilary Putnam Von einem Realistischen Standpunkt In Von einem realistischen Standpunkt, Vincent C. Müller Frankfurt 1993 Putnam I (a) Hilary Putnam Explanation and Reference, In: Glenn Pearce & Patrick Maynard (eds.), Conceptual Change. D. Reidel. pp. 196--214 (1973) In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (b) Hilary Putnam Language and Reality, in: Mind, Language and Reality: Philosophical Papers, Volume 2. Cambridge University Press. pp. 272-90 (1995 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (c) Hilary Putnam What is Realism? in: Proceedings of the Aristotelian Society 76 (1975):pp. 177 - 194. In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (d) Hilary Putnam Models and Reality, Journal of Symbolic Logic 45 (3), 1980:pp. 464-482. In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (e) Hilary Putnam Reference and Truth In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (f) Hilary Putnam How to Be an Internal Realist and a Transcendental Idealist (at the Same Time) in: R. Haller/W. Grassl (eds): Sprache, Logik und Philosophie, Akten des 4. Internationalen Wittgenstein-Symposiums, 1979 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (g) Hilary Putnam Why there isn’t a ready-made world, Synthese 51 (2):205--228 (1982) In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (h) Hilary Putnam Pourqui les Philosophes? in: A: Jacob (ed.) L’Encyclopédie PHilosophieque Universelle, Paris 1986 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (i) Hilary Putnam Realism with a Human Face, Cambridge/MA 1990 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam I (k) Hilary Putnam "Irrealism and Deconstruction", 6. Giford Lecture, St. Andrews 1990, in: H. Putnam, Renewing Philosophy (The Gifford Lectures), Cambridge/MA 1992, pp. 108-133 In Von einem realistischen Standpunkt, Vincent C. Müller Reinbek 1993 Putnam II Hilary Putnam Representation and Reality, Cambridge/MA 1988 German Edition: Repräsentation und Realität Frankfurt 1999 Putnam III Hilary Putnam Renewing Philosophy (The Gifford Lectures), Cambridge/MA 1992 German Edition: Für eine Erneuerung der Philosophie Stuttgart 1997 Putnam IV Hilary Putnam "Minds and Machines", in: Sidney Hook (ed.) Dimensions of Mind, New York 1960, pp. 138-164 In Künstliche Intelligenz, Walther Ch. Zimmerli/Stefan Wolf Stuttgart 1994 Putnam V Hilary Putnam Reason, Truth and History, Cambridge/MA 1981 German Edition: Vernunft, Wahrheit und Geschichte Frankfurt 1990 Putnam VI Hilary Putnam "Realism and Reason", Proceedings of the American Philosophical Association (1976) pp. 483-98 In Truth and Meaning, Paul Horwich Aldershot 1994 Putnam VII Hilary Putnam "A Defense of Internal Realism" in: James Conant (ed.)Realism with a Human Face, Cambridge/MA 1990 pp. 30-43 In Theories of Truth, Paul Horwich Aldershot 1994 SocPut I Robert D. Putnam Bowling Alone: The Collapse and Revival of American Community New York 2000 |
| Modal Logic | Quine Vs Modal Logic | Chisholm II 185 QuineVsModal Logic: instead space time points as quadruples. Reason: permanent objects (continuants) seem to threaten the extensionality. SimonsVsQuine: the Achilles heel is that we must have doubts whether anyone could learn a language that refers not to permanent objects (continuants). --- Lewis IV 32 QuineVsModal Logic: which properties are necessary or accidental, is then dependent on the description. Definition essentialism/Aristotle: essential qualities are not dependent on description. QuineVs: that is as congenial as the whole modal logic. LewisVsQuine: that really is congenial. --- I 338 But modal logic has nothing to do with it. Here, totally impersonal. The modal logic, as we know it, begins with Clarence Lewis "A survey of Symbolic Logic" in 1918. His interpretation of the necessity that Carnap formulates even more sharply later is: Definition necessity/Carnap: A sentence that starts with "it is necessary that", is true if and only if the remaining sentence is analytic. Quine provisionally useful, despite our reservations about analyticity. --- I 339 (1) It is necessary that 9 > 4 it is then explained as follows: (2) "9 > 4" is analytically. It is questionable whether Lewis would ever have engaged in this matter, if not Russell and Whitehead (Frege following) had made the mistake, the philonic construction: "If p then q" as "~ (p and ~ q)" if they so designate this construction as a material implication instead of as a material conditional. C.I.Lewis: protested and said that such a defined material implication must not only be true, but must also be analytical, if you wanted to consider it rightly as an "implication". This led to his concept of "strict implication". Quine: It is best to view one "implies" and "is analytical" as general terms which are predicated by sentences by adding them predicatively to names (i.e. quotations) of sentences. Unlike "and", "not", "if so" which are not terms but operators. Whitehead and Russell, who took the distinction between use and mention lightly, wrote "p implies q" (in the material sense) as it was with "If p, then q" (in the material sense) interchangeable. --- I 339 Material implication "p implies q" not equal to "p > q" (>mention/>use) "implies" and "analytical" better most general terms than operators. Lewis did the same, he wrote "p strictly implies q" and explained it as "It is necessary that not (p and not q)". Hence it is that he developed a modal logic, in which "necessary" is sentence-related operator. If we explain (1) in the form of (2), then the question is why we need modal logic at all. --- I 340 An apparent advantage is the ability to quantify in modal positions. Because we know that we cannot quantify into quotes, and in (2) a quotation is used. This was also certainly Lewis' intention. But is it legitimate? --- I 341 It is safe that (1) is true at any plausible interpretation and the following is false: (3) It is necessary that the number of planets > 4 Since 9 = the number of planets, we can conclude that the position of "9" in (1) is not purely indicative and the necessity operator is therefore opaque. The recalcitrance of 9 is based on the fact that it can be specified in various ways, who lack the necessary equivalence. (E.g. as a number of planets, and the successor to the 8) so that at a specification various features follow necessarily (something "greater than 4 ") and not in the other. Postulate: Whenever any of two sentences determines the object x clearly, the two sentences in question are necessary equivalent. (4) If Fx and only x and Gx and exclusively x, it is necessary that (w)(Fw if and only if when Gw). --- I 342 (This makes any sentence p to a necessary sentence) However, this postulate nullifies modal distinctions: because we can derive the validity of "It is necessary that p" that it plays no role which true sentence we use for "p". Argument: "p" stands for any true sentence, y is any object, and x = y. Then what applies clearly is: (5) (p and x = y) and exclusively x as (6) x = y and x exclusively then we can conclude on the basis of (4) from (5) and (6): (7) It is necessary that (w) (p and w = y) if and only if w = y) However, the quantification in (7) implies in particular "(p and y = y) if and only if y = y" which in turn implies "p"; and so we conclude from (7) that it is necessary that p. --- I 343 The modal logic systems by Barcan and Fitch allow absolute quantification in modal contexts. How such a theory can be interpreted without the disastrous assumption (4), is far from clear. --- I 343 Modal Logic: Church/Frege: modal sentence = Proposition Church's system is structured differently: He restricts the quantification indirectly by reinterpreting variables and other symbols into modal positions. For him (as for Frege) a sentence designated then, to which a modal operator is superior, a proposition. The operator is a predicate that is applied to the proposition. If we treat the modalities like the propositional attitude before, then we could first (1) reinterpret (8) [9 > 4] is necessary (Brackets for class) and attach the opacity of intensional abstraction. One would therefore interpret propositions as that what is necessary and possible. --- I 344 Then we could pursue the model from § 35 and try to reproduce the modality selectively transparent, by passing selectively from propositions to properties: (9) x (x > 4) is necessary in terms 9. This is so far opposed to (8) as "9" here receives a purely designated position in one can quantify and in one can replace "9" by "the number of planets". This seemed to be worth in the case of en, as we e.g. wanted to be able to say (§ 31), there would be someone, of whom is believed, he was a spy (> II). But in the case of modal expressions something very amazing comes out. The manner of speaking of a difference of necessary and contingent properties of an object. E.g. One could say that mathematicians are necessarily rational and not necessarily two-legged, while cyclist are necessarily two-legged but not necessarily rational. But how can a bicycling mathematician be classified? Insofar as we are talking purely indicatively of the object, it is not even suggestively useful to speak of some of its properties as a contingent and of others as necessary. --- I 344 Properties/Quine: no necessary or contingent properties (VsModal Logic) only more or less important properties Of course, some of its properties are considered essential and others unimportant, some permanently and others temporary, but there are none which are necessary or contingent. Curiously, exactly this distinction has philosophical tradition. It lives on in the terms "nature" and "accident". One attributes this distinction to Aristotle. (Probably some scholars are going to protest, but that is the penalty for attributing something to Aristotle.) --- I 345 But however venerable this distinction may be, it certainly cannot be justified. And thus the construction (9) which carries out this distinction so elegantly, also fails. We cannot blame the analyticity the diverse infirmities of modality. There is no alternative yet for (1) and (2) that at least sets us a little on something like modal logic. We can define "P is necessary" as "P = ((x) (x = x))". Whether (8) thereby becomes true, or whether it is at all in accordance with the equation of (1) and (2), will depend on how closely we construct the propositions in terms of their identity. They cannot be constructed so tightly that they are appropriate to the propositional properties. But how particularly the definition may be, something will be the result that a modal logic without quantifiers is isomorphic. --- VI 41 Abstract objects/modal logic/Putnam/Parsons: modal operators can save abstract objects. QuineVsModal Logic: instead quantification (postulating of objects) thus we streamline the truth functions. Modal logic/Putnam/Parsons/Quine: Putnam and Charles Parsons have shown how abstract objects can be saved in the recourse to possibility operators. Quine: without modal operators: E.g. "Everything is such that unless it is a cat and eats spoiled fish, and it gets sick, will avoid fish in the future." ((s) logical form/(s): (x) ((Fx u Gx u Hx)> Vx). Thus, the postulation of objects can streamline our only loosely binding truth functions, without us having to resort to modal operators. --- VI 102 Necessity/opportunity/Quine: are insofar intensional, as they do not fit the substitutivity of identity. Again, vary between de re and de dicto. --- VI 103 Counterfactual conditionals, unreal conditionals/Quine: are true, if their consequent follows logically from the antecedent in conjunction with background assumptions. Necessity/Quine: by sentence constellations, which are accepted by groups. (Goes beyond the individual sentence). --- VI 104 QuineVsModal logic: its friends want to give the necessity an objective sense. --- XI 52 QuineVsModal Logic/Lauener: it is not clear here on what objects we are referring to. --- XI 53 Necessesity/Quine/Lauener: ("Three Grades of Modal Involvement"): 3 progressive usages: 1. as a predicate for names of sentences: E.g. "N "p"": "p is necessarily true". (N: = square, box). This is harmless, simply equate it with analyticity. 2. as an operator which extends to close sentence: E.g. "N p": "it is necessarily true that p" 3. as an operator, too, for open sentences: E.g. "N Fx": through existence generalization: "(Ex) N Fx". |
Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 Chisholm I R. Chisholm The First Person. Theory of Reference and Intentionality, Minneapolis 1981 German Edition: Die erste Person Frankfurt 1992 Chisholm II Roderick Chisholm In Philosophische Aufsäze zu Ehren von Roderick M. Ch, Marian David/Leopold Stubenberg Amsterdam 1986 Chisholm III Roderick M. Chisholm Theory of knowledge, Englewood Cliffs 1989 German Edition: Erkenntnistheorie Graz 2004 Lewis I David K. Lewis Die Identität von Körper und Geist Frankfurt 1989 Lewis I (a) David K. Lewis An Argument for the Identity Theory, in: Journal of Philosophy 63 (1966) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (b) David K. Lewis Psychophysical and Theoretical Identifications, in: Australasian Journal of Philosophy 50 (1972) In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis I (c) David K. Lewis Mad Pain and Martian Pain, Readings in Philosophy of Psychology, Vol. 1, Ned Block (ed.) Harvard University Press, 1980 In Die Identität von Körper und Geist, Frankfurt/M. 1989 Lewis II David K. Lewis "Languages and Language", in: K. Gunderson (Ed.), Minnesota Studies in the Philosophy of Science, Vol. VII, Language, Mind, and Knowledge, Minneapolis 1975, pp. 3-35 In Handlung, Kommunikation, Bedeutung, Georg Meggle Frankfurt/M. 1979 Lewis IV David K. Lewis Philosophical Papers Bd I New York Oxford 1983 Lewis V David K. Lewis Philosophical Papers Bd II New York Oxford 1986 Lewis VI David K. Lewis Convention. A Philosophical Study, Cambridge/MA 1969 German Edition: Konventionen Berlin 1975 LewisCl Clarence Irving Lewis Collected Papers of Clarence Irving Lewis Stanford 1970 LewisCl I Clarence Irving Lewis Mind and the World Order: Outline of a Theory of Knowledge (Dover Books on Western Philosophy) 1991 |
| Quine, W.V.O. | Armstrong Vs Quine, W.V.O. | Armstrong II (c) 88/89 ArmstrongVsQquine: (like Martin): even 4-dimensional spacetime points must be described as a carriers of properties. The properties cannot be "measured mathematically." There can be no quantities and numbers in the absence of properties which distinguish them. |
Armstrong I David M. Armstrong Meaning and Communication, The Philosophical Review 80, 1971, pp. 427-447 In Handlung, Kommunikation, Bedeutung, Georg Meggle Frankfurt/M. 1979 Armstrong II (a) David M. Armstrong Dispositions as Categorical States In Dispositions, Tim Crane London New York 1996 Armstrong II (b) David M. Armstrong Place’ s and Armstrong’ s Views Compared and Contrasted In Dispositions, Tim Crane London New York 1996 Armstrong II (c) David M. Armstrong Reply to Martin In Dispositions, Tim Crane London New York 1996 Armstrong II (d) David M. Armstrong Second Reply to Martin London New York 1996 Armstrong III D. Armstrong What is a Law of Nature? Cambridge 1983 |
| Quine, W.V.O. | Lewis Vs Quine, W.V.O. | IV IX LewisVsQuine: Realism in relation to unrealized possibilities. IV 27 Possibility/Quine: Vs unrealized possibilities: the identity criteria are not clear. LewisVsQuine: But identity is not a particular problem for us. Individuation/possible worlds: in every world, things in every category are as individual as in the actual world. Identity/Possible World: Things in different worlds are never identical. (Because of P2) The counterpart relation is the correspondence of identity across worlds (cross world identity). Lewis: while some authors say they can do different things in different worlds and have different properties, I prefer to say that they are only in the actual world and in no other worlds but that they have counterparts in other worlds. IV 32 Essentialism/LewisVsQuine: we actually have the ability to say which properties are essential regardless of description. And also regardless of whether the attribute follows analytically from any other descriptions of the thing. For example, the single-digit sentence φ and an object that is designated by the singular term ζ To say that this attribute is essential means to claim the translation of N φ ζ (N = necessary). IV 147 Centered possible worlds/de re/de se/Quine/Lewis: (Ontological Relativity, "Propositional Objects"): For example, a cat that is chased by a dog wants to go to the roof to be safe. de dicto: the cat wants a state of affairs, which is the class of all possible worlds in which it is on the roof. It fears the class of all possible worlds where the dog catches her. Problem: Crossworld Identity. Question: which of the many similar cats in the many possible worlds (with many dogs and roofs) is it? Some cats are on roofs, some in the dog's claws. Does the cat belong to both the desired and the feared conditions? Solution: centered possible world: pairs consisting of a world and a designated time in space, the desired state is then a class of centered worlds. In fact, the gravitational center is the cat's pineal gland. No centered world belongs to two classes (desired and feared). It would be problematic if the wish were fulfilled under one centering and not fulfilled under another. Quine: does not accept this solution in the end. He prefers the shared theory that the objects of "simple settings" are classes of stimulus patterns, while the more complex settings are linguistic. LewisVsQuine: the benefits of unified objects (properties only) should not be given away. Property/Lewis: corresponds to a class of centered worlds, more precisely a property of space-time points, but also a property of cats. Let X be a class of centered worlds, Y be a property. Then the class corresponds exactly to the centered worlds that are centered on a cat with the property Y. It cannot be centered on two different cats. To rule that out, we can redefine centered worlds as pairs of a world and a designated inhabitant in it. Quine/Lewis: he has actually replaced propositions by properties through centering. IV 148 I'm not sure what his reasons are. They are not the same in relation to Catilina and the Great Pyramid (> ontological relativity) (here he wants to avoid the counterpart relation) but certainly in the cat example. Possible World/LewisVsQuine: big difference: by possible world I simply mean big individual things, of which our actual world is one. Possible Worlds/Quine: means certain abstract entities, certain classes of classes of quadruples of real numbers. ((s) space-time points). Quine/Lewis: I suspect that he at least distinguishes our concrete world from the abstract "replacement world" that it represents! Let's call it "updated ersatz world" to distinguish it from the world itself. Lewis: Variety of concrete worlds. Quine: Variety of abstract ersatz worlds, one of which represents our special one. Stalnaker: pro Quine: corresponds better to everyday language than "how it could have been". Lewis: the actual ersatz world is special only because it represents our concrete real world. And it is special not only from its own point of view, but from every world. One could assume the following now: therefore it is not contingent special, because contingency is variation from one possible world to another. LewisVs: in this way it looks like it is a non-contingent fact, which is updated by the many possible worlds. And that is wrong! ((s) Then every fact in the actual world would be necessary, every movement. >Determinism.) Schwarz I 46 Possibility/LewisVsQuine: there must be a theory of what would be true under these or other conditions. But not only because they are needed for the analysis of dispositions and causality. Schwarz I 132 Def Event/Quine/Schwarz: (1960b(1),171): Suggestion: to identify them with the space-time region in which they occur. Vs: this is too coarse-grained for effects and causes. For example, if a ball flies through the air and rotates, then flight and rotation occupy the same region, but only flight causes the window to break. Counterfactual analysis/counterfactual conditional/CoCo/Possible World/Similarity/Lewis: the next possible world in which rotation does not take place are not the next possible worlds in which flight does not take place. The two events correspond to the same space-time region in the real world, but not in all possible worlds. ((s) "Next" is not decisive here). Event/Identity/LewisVsQuine: Modification: Events are identical if they occupy the same space-time region in all possible worlds. Def Event/Lewis: is then the class of all regions (in all possible worlds) in which it happens. (1986d(2)). Schwarz I 220 Def Analytical Truth/LewisVsQuine/Schwarz: a sentence is analytical when its primary truth conditions cover all situations. Schwarz: More interesting is his thesis that practically every sentence can empirically prove to be wrong. Our theories cannot be divided into a revisable empirical and an unrevisable analytical component. 1. Willard Van Orman Quine [1960b]: Word and Object. Cambridge (Mass.): MIT Press 2. David Lewis [1986d]: “Events”. In [Lewis 1986f]: 241–269 |
Lewis I David K. Lewis Die Identität von Körper und Geist Frankfurt 1989 LewisCl I Clarence Irving Lewis Mind and the World Order: Outline of a Theory of Knowledge (Dover Books on Western Philosophy) 1991 Schw I W. Schwarz David Lewis Bielefeld 2005 |
| Relationalism | Field Vs Relationalism | III 35 FieldVsRelationalism: it has never really been executed. Not even if one assumes a completely Platonic apparatus of quantities. Problem: electromagnetic field (classical electromagnetism): Field/Platonism: every spacetime point is attributed a property (or a number or vector or tensor). Thus sp.t. points are apparently assumed. Relationalism: may then not accept any fields (which is difficult in modern physics) or must describe them totally different. Only Solution/Field: (see below in connection with Newton’s theory of gravitation): try to do without properties, vectors or tensors, but not without sp.t. points. III 114 Field/Causality/Sp.T. Points/Field: theories that take the concept of the field seriously, must assume sp.t. points as fully valid causal agents! Field/Platonism: according to this, the behavior of matter can be entirely described by electromagnetic properties of unproven ((see below, not empty) space regions. A change of these properties leads to other causal consequences. Empty Space/Field:!.. Would be one without sp.t. points. FieldVs. |
Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Tarski, A. | Peacocke Vs Tarski, A. | EMD II 162 T-Sentence/PeacockeVsTarski: logical form for a language with index words: ApAt (true (s,p,t) ↔ A(p.t)). s: "structurally descriptive name" of a sentence A(p,t) is a formula that does not contain "true" and "fulfilled". p, t: people, time points. (s) this takes circumstances into account, unlike Tarski, thus making it empirical. Truth/PeacockeVsTarski/PeacockeVsDavidson: Point: i.e. we must assume a certain access to the concept of truth already! When we omit this empirical tendency, the question is what makes one language the language of a community instead of another language. (>Meaning theory/Loar). EMD II 163 Then we do not know what "true in L" means for a particular population P. Demanding an answer here does not mean to criticize Davidson's program. We merely sought to fill a gap. Vs: it could be argued that this gap is already closed by the requirement that every truth definition must satisfy convention T. (Convention T: right side must be a translation of the left, material equivalence, extension is not enough). Davidson: himself speaks of the assimilation of a translation manual. PeacockeVsDavidson: but that only leads us back to the general concept of truth that we are looking for. (Circular). |
Peacocke I Chr. R. Peacocke Sense and Content Oxford 1983 Peacocke II Christopher Peacocke "Truth Definitions and Actual Languges" In Truth and Meaning, G. Evans/J. McDowell Oxford 1976 EMD II G. Evans/J. McDowell Truth and Meaning Oxford 1977 Evans I Gareth Evans "The Causal Theory of Names", in: Proceedings of the Aristotelian Society, Suppl. Vol. 47 (1973) 187-208 In Eigennamen, Ursula Wolf Frankfurt/M. 1993 Evans II Gareth Evans "Semantic Structure and Logical Form" In Truth and Meaning, G. Evans/J. McDowell Oxford 1976 Evans III G. Evans The Varieties of Reference (Clarendon Paperbacks) Oxford 1989 |
| Various Authors | Platonism Vs Various Authors | Field III 32 Real Numbers/Space-Time Points/Platonism/PlatonismVsNumber Line/Field: no Platonist will identify real numbers with dots on a physical line. 1) it would be completely arbitrary which of such lines should be identified with them 2) which point should be zero and which should be 1 3) it is wrong to identify real numbers with something that you can only know empirically. |
Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
| Various Authors | Kanitscheider Vs Various Authors | Kanitscheider I 433 Infinity/Material Existence/Physics: some models require physical infinity: the hyperbolic world of general relativity theory (AR), the steady astate theory (SST). Infinity/Mathematics/Physics: Gauss: is skeptical about actual infinite quantities. LucretiusVsArchimedes: is infinity mere possibility of an object to traverse new space-time points? (remains a discussion until today). Bolzano: the objective existence of infinite sets cannot fail due to the impossibility of imagining every single object. I 434 NewtonVsDescartes: not "indefinite" but actual infinite space! KantVsNewton: the infinite is unimaginable! NewtonVsKant: not imaginable, but conceptually comprehensible! Riemann: Differentiation infinite/unlimited (new!). Solution for the problem of the "beyond space". Three-ball (S³) conceptually analytically easy to handle. I 435 Sets/infinity: here the sentence: "The whole is larger than the parts" is no longer applicable. (But extensional determination is also not necessary, intensional is enough). Space: Question: Can an open infinite space contain more than Aleph 0 objects of finite size? Solution: "densest packing" of spatially convex cells: this set cannot be larger than countable. Thus no a priori obstacle that the number of galaxies in an unlimited Riemann space of non-ending volume is the smallest transfinite cardinal number. II 102 Measurement/Consciousness/Observer/Quantum Mechanics/QM: Psychological Interpretation: Fritz London and Edmund Bauer, 1939 >New Age Movement. II 103 Thesis: the observer constitutes the new physical objectivity through his consciousness, namely the rotation of the vector in the Hilbert space. 1. KanitscheiderVsBauer: Problem: then there is no definite single state of matter without the intervention of a psyche. 2. KanitscheiderVsBauer: on the one hand consciousness is included in the quantum-mechanical laws, on the other hand it should possess special properties within the observer, namely those which transfer the combined system of object, apparatus and observer without external impulse from the hybrid superposition state into the single state in which the partial elements are decoupled. 3. KanitscheiderVsBauer: strange that the Schrödinger equation, the most fundamental law of quantum mechanics, should not be applicable to consciousness. 4. KanitscheiderVsBauer: also doubt whether the consciousness can really be in the superposition of different completely equal soul states. (Bauer had adopted his thesis from Erich Becher's interactionalistic body soul dualism II 104). I 423 Space Curvature/Empirical Measurement/Schwarzschild/Kanitscheider: Schwarzschild: Distortion of the triangle formed by the Earth's orbit parallax. Although the curvature factors are not known, one can conclude that if the space is hyperbolic (K < 0), the parallax of very distant stars must be positive. I 424 If you now observe stars with a vanishing parallax, the measurement accuracy provides an upper limit for the value of negative curvature. If the space is spherical - the parallax must be negative. Schwarzschild: in the hyperbolic case, the radius of curvature should be at least 64 light years, in the elliptical at least 1600 light-years. KanitscheiderVsSchwarzschild: such theory-independent experiments are today rightly regarded as hopeless. I 296 Time Travels/Kanitscheider: VsTime Machine/VsWells: H.G. Wells makes the mistake that he lets the traveler ascend and descend the world line of the earth on the same earthly space point. Exactly this leads to the conceptual impossibility of forward and backward movement in time. Time Travel/General Relativity Theory/Kanitscheider: this changes when matter comes into play. |
Kanitsch I B. Kanitscheider Kosmologie Stuttgart 1991 Kanitsch II B. Kanitscheider Im Innern der Natur Darmstadt 1996 |
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| Disputed term/author/ism | Pro/Versus |
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| Substantivalism | Pro | Field III 34 nominalism / Field: is compatible with the assumption of psace-time points and empty regions. - Nominalism per substantivalism. |
Field IV Hartry Field "Realism and Relativism", The Journal of Philosophy, 76 (1982), pp. 553-67 In Theories of Truth, Paul Horwich Aldershot 1994 |
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The author or concept searched is found in the following theses of the more related field of specialization.
| Disputed term/author/ism | Author |
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Reference |
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| Space Time | Field, Hartry | I 70 Spacetime points/Field: thesis: have complete causal action capability. They are not an arena in which electrons act, but one can even do without electrons as independent agents (or entities). I 171 Relationism/R/Spacetime/Time/Field: Thesis: there is no spacetime beyond the accumulation of physical objects or aggregates. This does not mean that there are no spacetime regions. But: Prerequisite: that we find a method how to "logically construct" regions from aggregates of matter. Thesis: spacetime only logical construction. There is no spacetime! Substantivalism/S/Field: thesis: that beyond ("over an above") the physical entities there is an ("empty", for itself existing) spacetime. This also means that the spacetime is not merely "logically constructed" from aggregates of matter. I 175 Def Monadicism/Horwich/Field: (Horwich, 1978): Thesis: denies, like relationism, that space time exists. ((s) empty, for itself existing spacetimes). Spacetime only logical construction! VsRelationalism: no aggregates of matter or relations between them. Instead: primitive monadic properties of spacetime locations. ((s) As basic concept). III 34 Relationism: thesis: that there is no empty spacetime >substantivalismVs). a) reductive relationism: points and regions of spacetime are only set theoretical constructions. b) eliminative relationism: one must not quantify via points and regions of the spacetime at all. FieldVsRelationalism: I support substantivalism: spacetime points (or spacetime regions) are entities in their own right. Def Substantivalism/Field: External: Field I: 13 (Def thesis that speech about space is literally true (independent of physical objects, then (empty) space is self-perceptible, empty space exists). Field pro. |
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