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The author or concept searched is found in the following 3 entries.
| Disputed term/author/ism | Author |
Entry |
Reference |
|---|---|---|---|
| Philosophy | Habermas | Rorty III 142 HabermasVsAdorno/HabermasVsFoucault: their polemic against the Enlightenment turns the back on the social hopes of liberal societies. >Enlightenment, >Progress, >Liberalism, >HabermasVsAdorno, >HabermasVsFoucault. Rorty III 143 Habermas shares with the Marxists the assumption that the true meaning of a philosophical opinion exists in its political implications. >Marxism/Habermas, >RortyVsHabermas. |
Ha I J. Habermas Der philosophische Diskurs der Moderne Frankfurt 1988 Ha III Jürgen Habermas Theorie des kommunikativen Handelns Bd. I Frankfurt/M. 1981 Ha IV Jürgen Habermas Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981 Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
| Relativism | Rorty | I 304 Relativism: The assertion that truth and reference are "relative to a conceptual system" sounds as if it said more. But that is not the case as long as our system of concepts simply stands for the things which we currently believe. >Convention, >Language community. II (b) 36 RortyVsHabermas: needs an Archimedean point to criticize Foucault for his "relativism". >HabermasVsFoucault, >Habermas, >Foucault. II (g) 152 Cultural relativism: is not relativistic as long as relativism amounts to the assertion that every moral view is as good as any other. >Cultural relativism. Rorty: our moral conception is much better than any competing view. It’s one thing to make the false assertion that there is no difference between us and the Nazis. A very different thing is to represent the correct assertion that there is no neutral common ground on which a Nazi and I can retreat to discuss. III 87 Schumpeter: "the insight that the validity of one’s own beliefs is only relative, and yet stand up for them fearlessly, distinguishes a civilized man from a barbarian". Isaiah Berlin: one must not ask for more. >Isaiah Berlin, >Joseph A. Schumpeter. IV 11 Relativism/cultural relativism/RortyVsPutnam: false solution: a transcultural point of view. - That would be just another God point of view: ideal truth as limiting concept. >Relativism/Putnam, >Truth/Putnam. V 20 Cultures have no axiomatic structures. The fact that they have institutionalized norms actually says the same thing as Foucault’s thesis: that knowledge and power can never be separated. If you do not believe in certain things at a certain place at a certain time, you probably have to atone for it. >Culture, >Norms. VI 74 Relativism/Realism/PutnamVsRealism/PutnamVsRelativism/Rorty: both assume that one could simultaneously be both inside and outside language. VI 77f Fascism/relativism/truth/Sartre/Rorty: E.g. tomorrow, after my death, people can decide to introduce fascism - then fascism will be the human truth. RortyVsSartre: not the truth - the truth would have been forgotten. Putnam: Truth is a third instance between the camps. RortyVsPutnam: correctness instead of truth - namely, according to our standards. According to what other standards, the ones of the fascists?. >Norms/Rorty, >Correctness. VI 79 Justification of the standards/Rorty: from our self-improvement. VI 246 Cultural relativism/Rorty: I am of the opinion that our Western culture is more than others. But this kind of relativism is not irrationalism. One does not have to be an irrationalist if one abstains from making one’s own network of beliefs as coherent and transparent as possible. >Cultural Relativism, cf. >Western Rationalism. |
Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
| Ultimate Justification | Habermas | Rorty V 8 Foundation/final justification/RortyVsHabermas: I am distrustful of the remaining fundamentalism, striving for "universality." Habermas celebrates democracy, but he does not justify it. >Democracy, cf. >Constitution/Böckenförde. When HabermasVsFoucault raised the accusation of relativism and asked him to expose his "normative standards". >Relativism, >M. Foucault. Rorty: here I stand on the side of Foucault, who shrugs his shoulders and is silent. >Inner world/Habermas, >Language/Foucault. Rorty V 9 World/Language/RortyVsHabermas: VsClaim, that the world-developing (poetic) power of language (Heidegger, Foucault) must be subordinated to the practice of the inner world. Habermas IV 536 Ultimate Justification/Habermas: I call legal institutions legal norms which cannot be sufficiently legitimized by the positivist reference to procedures. For example, the foundations of constitutional law, the principles of criminal law and criminal procedure law. As soon as they are called into question, the reference to their legality is not sufficient. They require material justification because they belong to the legitimate orders of the lifeworld itself and, together with informal norms for action, form the background of communicative action. See Law/Habermas. |
Ha I J. Habermas Der philosophische Diskurs der Moderne Frankfurt 1988 Ha III Jürgen Habermas Theorie des kommunikativen Handelns Bd. I Frankfurt/M. 1981 Ha IV Jürgen Habermas Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981 Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
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| Disputed term/author/ism | Author Vs Author |
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| Foucault, M. | Habermas Vs Foucault, M. | I 317 Will to Knowledge/Foucault: intervenes in the constitution of the scientific discourses. He determines the exception of the rules by which true is distinguished from false. (Power). HabermasVsFoucault: the so disguised origin of the concept of power from the metaphysics-critical concept of the will to truth and to knowledge also explains the systematically ambiguous use of the category "power". On the one hand, the innocence of a concept that can be used descriptively, on the other hand, a constitution-theoretical basic concept which only gives analysis its reason-critical meaning. I 318 HabermasVsFoucault: paradoxical combination of positivist attitude and critical aspirations. I 320 Foucault Thesis: Power and knowledge formations form an indissoluble unity. I 321 HabermasVsFoucault: this strong thesis can certainly not be justified with functionalist arguments alone. Form of Thought Proof: HabermasVsFoucault: he would have to prove that specific power strategies implement themselves in relevant scientific strategies of the reification of everyday language experiences, and thus preempt the sense of using theoretical statements about such constituted object areas. HabermasVsFoucault: he has not taken up this approach later, otherwise he would have noticed that objectivist approaches no longer dominated the field in the human sciences in the seventies. They compete rather with hermeneutical and critical approaches. I 322 HabermasVsFoucault: his genealogy appears in a confusing double role: on the one hand, the empirical role of an analysis of power technologies, on the one hand, a transcendental role of the same analysis of power technologies that are supposed to explain how scientific discourses are possible at all. The forced connection of the idealistic notion of transcendental synthesis with empiricist ontology is not a way out of the philosophy of the subject: the concept of power is taken from the philosophy of consciousness itself! I 323 HabermasVsFoucault: he turns the truth-dependence of power into the power-dependence of truth without further ado! Power becomes subjectless. HabermasVsFoucault: however, nobody escapes the conceptual constraints of the philosophy of the subject solely by performing inverse operations of the basic concepts. I 324 HabermasVsFoucault: his genealogy turns out to be exactly the presentistic, relativistic and normative cryptographic pseudo-science it does not want to be! It ends in hopeless subjectivism. I 325 HabermasVsFoucault: 1) involuntary presenteeism 2) unavoidable relativism of a present-oriented analysis which can only consider itself to be a context-dependent practical enterprise. 3) arbitrary partisanship of a criticism that cannot document its normative foundations. (Foucault is circumstantial enough to admit this. I 326 HabermasVsFoucault: even the radical historicist can explain power technologies and domination practices only in comparison with each other and not every single one as a totality of itself. I 327 HabermasVsFoucault: caught up in exactly the self-reference he fought: the truth claims are not limited only to the discourses in which they occur. I 328 Even the basic assumption of his theory of power is self-referencing; it must also destroy the validity, the basis of of the research inspired by it. I 330 HabermasVsFoucault: Foucault’s concept of power does not allow such a privileged notion of counter-power (E.g. the workers). Every counter-power already awakens itself in the horizon of power. I 336 He fights against a naturalistic metaphysics, which reifies a counter-power. HabermasVsFoucault: but therefore he also has to refrain from answering the question of the normative foundations of his criticism. HabermasVsFoucault: undialectical! Leveling of ambiguous phenomena - (Foucault admits weaknesses in earlier works) |
Ha I J. Habermas Der philosophische Diskurs der Moderne Frankfurt 1988 Ha III Jürgen Habermas Theorie des kommunikativen Handelns Bd. I Frankfurt/M. 1981 Ha IV Jürgen Habermas Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981 |
| Foucault, M. | Rorty Vs Foucault, M. | Rorty III 142 HabermasVsAdorno/HabermasVsFoucault: their polemics against enlightenment turns the back on social hopes of liberal societies. III 143 Habermas shares with the Marxists belief that the true meaning of a philosophical opinion consists in its political implications. V 8 Foundation/Final Justification/RortyVsHabermas: I distrust the remaining fundamentalism, striving for "universality". Habermas celebrates democracy, but he does not justify it. If HabermasVsFoucault alleges relativism and challenges him to disclose its "normative standards". >Ultimate Justification. Rorty: here I stand on the side of Foucault, who shrugs and says nothing. RortyVsFoucault: distrust him when he projects his desire for private Nietzschean autonomy in the public sphere. In this mood he rejects the democratic institutions. V 20 Cultures/Rorty: have no axiomatic structures. That they have institutionalized norms, actually means the same as Foucault's thesis that knowledge and power can never be separated. If at a certain time at a certain place you do not believe in certain things, you'll probably have to pay for it. V 21 RortyVsFoucault: but these standards are not "rules of language" or "criteria of rationality". They have the look of officials and policemen. Whoever disagrees, commits the Def Cartesian fallacy/Rorty: he sees axioms where nothing but shared habits reign. |
Rorty I Richard Rorty Philosophy and the Mirror of Nature, Princeton/NJ 1979 German Edition: Der Spiegel der Natur Frankfurt 1997 Rorty II Richard Rorty Philosophie & die Zukunft Frankfurt 2000 Rorty II (b) Richard Rorty "Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (c) Richard Rorty Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (d) Richard Rorty Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (e) Richard Rorty Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (f) Richard Rorty "Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty II (g) Richard Rorty "Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993 In Philosophie & die Zukunft, Frankfurt/M. 2000 Rorty III Richard Rorty Contingency, Irony, and solidarity, Chambridge/MA 1989 German Edition: Kontingenz, Ironie und Solidarität Frankfurt 1992 Rorty IV (a) Richard Rorty "is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (b) Richard Rorty "Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (c) Richard Rorty "Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty IV (d) Richard Rorty "Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106 In Eine Kultur ohne Zentrum, Stuttgart 1993 Rorty V (a) R. Rorty "Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983 In Solidarität oder Objektivität?, Stuttgart 1998 Rorty V (b) Richard Rorty "Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984 In Solidarität oder Objektivität?, Stuttgart 1988 Rorty V (c) Richard Rorty The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992) In Solidarität oder Objektivität?, Stuttgart 1988 Rorty VI Richard Rorty Truth and Progress, Cambridge/MA 1998 German Edition: Wahrheit und Fortschritt Frankfurt 2000 |
| Hermeneutics | Foucault Vs Hermeneutics | Habermas I 325 FoucaultVsHermeneutics: self-reference is to be eliminated, the horizon is to be explained from basic practices. For example, the prohibition of gladiator battles is not to be traced back to the humanitarian influence of Christianity, but to be explained by the dissolution of one power information by the next. I 326 HabermasVsFoucault: even the radical historian can only explain power technologies and dominance practices in comparison with one another and by no means each one as a totality from itself. |
Foucault I M. Foucault Les mots et les choses: Une archéologie des sciences humaines , Paris 1966 - The Order of Things: An Archaeology of the Human Sciences, New York 1970 German Edition: Die Ordnung der Dinge. Eine Archäologie der Humanwissenschaften Frankfurt/M. 1994 Foucault II Michel Foucault l’Archéologie du savoir, Paris 1969 German Edition: Archäologie des Wissens Frankfurt/M. 1981 Ha IV Jürgen Habermas Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981 |
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