Disputed term/author/ism | Author![]() |
Entry![]() |
Reference![]() |
---|---|---|---|
Analysis | Adorno | Grenz I 117 Analysis/Adorno/Grenz: Physiognomic analysis has to do with things whose surface contains and conceals the social within them, albeit without concept. The physiognomic aesthetics is a step further from the truth content of its objects than the Negative Dialectics, which is always concerned with concepts. >Concepts, >Negative dialectic, >Aesthetics, >Truth/Adorno, >Truth content/Adorno |
A I Th. W. Adorno Max Horkheimer Dialektik der Aufklärung Frankfurt 1978 A II Theodor W. Adorno Negative Dialektik Frankfurt/M. 2000 A III Theodor W. Adorno Ästhetische Theorie Frankfurt/M. 1973 A IV Theodor W. Adorno Minima Moralia Frankfurt/M. 2003 A V Theodor W. Adorno Philosophie der neuen Musik Frankfurt/M. 1995 A VI Theodor W. Adorno Gesammelte Schriften, Band 5: Zur Metakritik der Erkenntnistheorie. Drei Studien zu Hegel Frankfurt/M. 1071 A VII Theodor W. Adorno Noten zur Literatur (I - IV) Frankfurt/M. 2002 A VIII Theodor W. Adorno Gesammelte Schriften in 20 Bänden: Band 2: Kierkegaard. Konstruktion des Ästhetischen Frankfurt/M. 2003 A IX Theodor W. Adorno Gesammelte Schriften in 20 Bänden: Band 8: Soziologische Schriften I Frankfurt/M. 2003 A XI Theodor W. Adorno Über Walter Benjamin Frankfurt/M. 1990 A XII Theodor W. Adorno Philosophische Terminologie Bd. 1 Frankfurt/M. 1973 A XIII Theodor W. Adorno Philosophische Terminologie Bd. 2 Frankfurt/M. 1974 A X Friedemann Grenz Adornos Philosophie in Grundbegriffen. Auflösung einiger Deutungsprobleme Frankfurt/M. 1984 |
Method | Hegel | Gadamer I 467 Method/Hegel/Gadamer: [Hegel] has criticized the concept of a method that is performed on the thing as an action that is foreign to the thing under the concept of "external reflection": The true method is the action of the thing itself(1). For the description of the true method, which is the action of the thing itself, Hegel for his part referred to Plato, who loves to show his Socrates in conversation with young people because they are prepared to follow the logical questions of Socrates regardless of the prevailing opinions. Negative Dialectic/Socrates/Hegel: Here, dialectic is nothing other than the art of conducting a conversation and, in particular, of exposing the inappropriateness of the opinions that dominate you through the consequence of asking and asking further. So dialectic is negative here, it confuses opinions. But such confusion also means clarification, because it reveals the appropriate view of the matter. (...) so all dialectical negativity contains a factual preliminary drawing of what is true. >Dialectic, >Dialectic/Hegel, >Negative Dialectic. Method: That things in the consequence of thought turn around underhand and turn into their opposite, that thinking gains the power to "even know without the what Gadamer I 468 and to draw conclusions on a trial basis from opposing assumptions"(2) that is the experience of thought to which Hegel's concept of method as the self-development of pure thought into the systematic whole of truth refers. >Thinking, >Thinking/Hegel, >Experience/Hegel. 1. Hegel, Logik II. p. 330 (Lasson) 2. Arist. Met. M 4 1078 b |
Gadamer I Hans-Georg Gadamer Wahrheit und Methode. Grundzüge einer philosophischen Hermeneutik 7. durchgesehene Auflage Tübingen 1960/2010 Gadamer II H. G. Gadamer The Relevance of the Beautiful, London 1986 German Edition: Die Aktualität des Schönen: Kunst als Spiel, Symbol und Fest Stuttgart 1977 |
Negation | Adorno | Grenz I 50 Negation/AdornoVsHegel/Grenz: Adorno separates, against Hegel, the subjective from the objective positivity of negated negation.(1) >Subjectivity/Adorno, >G.W.F. Hegel. I 50 Dialectic/double negation/PopperVsDialectic/Adorno/Grenz: Adorno agrees with Popper's dialectic criticism: the equation of the negation of the negation with the positivity is the quintessence of the identification and thus of the reification. I 50 Negation/Adorno/Grenz: The consciousness of the absence of something or of falsehood; this moment of the particular negation as the subjective for its part, cannot and must not be credited to objective logic and even to metaphysics.(2) >Objectivity. Grenz I 51 The definite negation does not alter the circumstances. It is only their consciousness. I Grenz 80 Certain negation/MarxVsHegel/Grenz: e.g. the bourgeois revolution against the feudal society: N.B.: here, certain negation as a method was lost. Feudalism is abolished in the double sense: the rule of less over many is liquidated, the social character of the society is preserved. Grenz I 83 Certain negation/AdornoVsHegel/AdornoVsMarx/Grenz: Adorno resolves the antinomy of the ambiguity of cancelling and incorporating of the practical element of history into the particular negation. >History/Adorno. Grenz I 91 Certain negation/Adorno/Grenz: New conception as immanent criticism: a) As a cancellation conceptualized inner-worldly - so it escapes the immanence critique of Hegel. I 92 b) Reveals the concept of purposive rationality as irrational.(3) Thus the necessity arises to eradicate the something-characteristic of the particular nothing history-philosophical.(4) c) This necessity is supported by the pushing trough of nature-history antagonism. Accordingly, the certain negation consists in the fact that the factual is opposed to its potentiality "which cannot suffice".(5) Grenz I 106 Certain negation/art/Adorno/Grenz: Revealing the image content of a cultural phenomenon is only possible as a certain negation of its social content, or, what is the same, as gaining the truth of its untruth. >Art/Adorno, >Works of art/Adorno, >Truth/Adorno, >Truth content/Adorno. Grenz I 113 Double Negation/Adorno/Grenz: Adorno understands the negation of negation as negative: full of content, but without something-character.(6) Grenz I 116 Negation/Adorno/Grenz: certain negation and something-character of the particular nothing are separated by the transformation of the certain negation into the physiognomical analysis and of the determined nothing into a category of experience which is based on being and is only polemically related. This is the performance of Adorno's negative dialectic, with which it brings historical and dialectical materialism to itself. >Materialism/Adorno. Grenz I 180 Negation/Adorno/Grenz: Results of physiognomic negations are artworks or hermetic texts. They thus fail as negations, inasmuch as they negatively negate the negativity of their neganda in practice, but do so without meaning, and thus undefined and diffusely. Theory: on the other hand, the theory-performed determination of beings as negative is merely theoretical, but determined. 1. Th. W. Adorno. Negative Dialektik, In: Gesammelte Schriften, Band 6: Negative Dialektik. Jargon der Eigentlichkeit. Frankfurt am Main: Suhrkamp 1970.p. 159, FN 2. Ebenda. 3. Negative Dialektik, p. 8 4. Th. W. Adorno. Dialektik der Aufklärung. Philosophische Fragmente. Amsterdam 1947. p 126. 5. Th. W. Adorno. Ästhetische Theorie, In: Gesammelte Schriften 7, Rolf Tiedemann (Hg.), Frankfurt/M: Suhrkamp. 1970. p. 205. 6. Negative Dialektik, p. 159f |
A I Th. W. Adorno Max Horkheimer Dialektik der Aufklärung Frankfurt 1978 A II Theodor W. Adorno Negative Dialektik Frankfurt/M. 2000 A III Theodor W. Adorno Ästhetische Theorie Frankfurt/M. 1973 A IV Theodor W. Adorno Minima Moralia Frankfurt/M. 2003 A V Theodor W. Adorno Philosophie der neuen Musik Frankfurt/M. 1995 A VI Theodor W. Adorno Gesammelte Schriften, Band 5: Zur Metakritik der Erkenntnistheorie. Drei Studien zu Hegel Frankfurt/M. 1071 A VII Theodor W. Adorno Noten zur Literatur (I - IV) Frankfurt/M. 2002 A VIII Theodor W. Adorno Gesammelte Schriften in 20 Bänden: Band 2: Kierkegaard. Konstruktion des Ästhetischen Frankfurt/M. 2003 A IX Theodor W. Adorno Gesammelte Schriften in 20 Bänden: Band 8: Soziologische Schriften I Frankfurt/M. 2003 A XI Theodor W. Adorno Über Walter Benjamin Frankfurt/M. 1990 A XII Theodor W. Adorno Philosophische Terminologie Bd. 1 Frankfurt/M. 1973 A XIII Theodor W. Adorno Philosophische Terminologie Bd. 2 Frankfurt/M. 1974 A X Friedemann Grenz Adornos Philosophie in Grundbegriffen. Auflösung einiger Deutungsprobleme Frankfurt/M. 1984 |
![]() |