Dictionary of Arguments


Philosophical and Scientific Issues in Dispute
 
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Entry
Reference
Continuum Hypothesis Russell I XXIII
Def continuum hypothesis/Gödel: (generalized): no cardinal number exists between the potency of some arbitrary set and power set of the set of its subsets. >Power set, >Set, >Set theory, >Subsets, >Continuum.

Russell I
B. Russell/A.N. Whitehead
Principia Mathematica Frankfurt 1986

Russell II
B. Russell
The ABC of Relativity, London 1958, 1969
German Edition:
Das ABC der Relativitätstheorie Frankfurt 1989

Russell IV
B. Russell
The Problems of Philosophy, Oxford 1912
German Edition:
Probleme der Philosophie Frankfurt 1967

Russell VI
B. Russell
"The Philosophy of Logical Atomism", in: B. Russell, Logic and KNowledge, ed. R. Ch. Marsh, London 1956, pp. 200-202
German Edition:
Die Philosophie des logischen Atomismus
In
Eigennamen, U. Wolf (Hg) Frankfurt 1993

Russell VII
B. Russell
On the Nature of Truth and Falsehood, in: B. Russell, The Problems of Philosophy, Oxford 1912 - Dt. "Wahrheit und Falschheit"
In
Wahrheitstheorien, G. Skirbekk (Hg) Frankfurt 1996

Individuals Quine IX 22
Individuals/Quine: Problem: if y and z are elementless, we obtain y = z due to the extensionality law as it is formulated here - i.e. there is only one single elementless thing - if it is the empty class, then individuals are not elementless - if individuals are elementless, and if they exist at all, then there is only one individual and not an empty class - solution: we do not have to regard individuals as elementless. They are identical with their class of one - and also with the class of one of this class, etc. >Classes/Quine.
IX 199
Individuals/QuineVsFraenkel: individuals are not elementless - solution: individuals are identical with their classes of one - therefore "Tnx" is no longer needed to protect y from the flood of individuals. And now that the zero classes of all types are identified with each other, "Tnx" is no longer required to fend off the tide of zero classes - power set axiom/cumulative theoretical terms: we can now accept it without protection: Ey∀x(x ε y ↔ x ⊆ z). With this we are even more liberal than Zermelo.

Quine I
W.V.O. Quine
Word and Object, Cambridge/MA 1960
German Edition:
Wort und Gegenstand Stuttgart 1980

Quine II
W.V.O. Quine
Theories and Things, Cambridge/MA 1986
German Edition:
Theorien und Dinge Frankfurt 1985

Quine III
W.V.O. Quine
Methods of Logic, 4th edition Cambridge/MA 1982
German Edition:
Grundzüge der Logik Frankfurt 1978

Quine V
W.V.O. Quine
The Roots of Reference, La Salle/Illinois 1974
German Edition:
Die Wurzeln der Referenz Frankfurt 1989

Quine VI
W.V.O. Quine
Pursuit of Truth, Cambridge/MA 1992
German Edition:
Unterwegs zur Wahrheit Paderborn 1995

Quine VII
W.V.O. Quine
From a logical point of view Cambridge, Mass. 1953

Quine VII (a)
W. V. A. Quine
On what there is
In
From a Logical Point of View, Cambridge, MA 1953

Quine VII (b)
W. V. A. Quine
Two dogmas of empiricism
In
From a Logical Point of View, Cambridge, MA 1953

Quine VII (c)
W. V. A. Quine
The problem of meaning in linguistics
In
From a Logical Point of View, Cambridge, MA 1953

Quine VII (d)
W. V. A. Quine
Identity, ostension and hypostasis
In
From a Logical Point of View, Cambridge, MA 1953

Quine VII (e)
W. V. A. Quine
New foundations for mathematical logic
In
From a Logical Point of View, Cambridge, MA 1953

Quine VII (f)
W. V. A. Quine
Logic and the reification of universals
In
From a Logical Point of View, Cambridge, MA 1953

Quine VII (g)
W. V. A. Quine
Notes on the theory of reference
In
From a Logical Point of View, Cambridge, MA 1953

Quine VII (h)
W. V. A. Quine
Reference and modality
In
From a Logical Point of View, Cambridge, MA 1953

Quine VII (i)
W. V. A. Quine
Meaning and existential inference
In
From a Logical Point of View, Cambridge, MA 1953

Quine VIII
W.V.O. Quine
Designation and Existence, in: The Journal of Philosophy 36 (1939)
German Edition:
Bezeichnung und Referenz
In
Zur Philosophie der idealen Sprache, J. Sinnreich (Hg) München 1982

Quine IX
W.V.O. Quine
Set Theory and its Logic, Cambridge/MA 1963
German Edition:
Mengenlehre und ihre Logik Wiesbaden 1967

Quine X
W.V.O. Quine
The Philosophy of Logic, Cambridge/MA 1970, 1986
German Edition:
Philosophie der Logik Bamberg 2005

Quine XII
W.V.O. Quine
Ontological Relativity and Other Essays, New York 1969
German Edition:
Ontologische Relativität Frankfurt 2003

Quine XIII
Willard Van Orman Quine
Quiddities Cambridge/London 1987

Propositions Lewis Frank I 17
Proposition/Lewis: the number of possible worlds in which this proposition is true. >Possible world/Lewis.
Def property/Lewis: the number of (actual or non-actual) beings that have this property.
>Properties/Lewis.
Proposition/Lewis/Frank: now a one-to-one correspondence can be established between each proposition and the property to inhabit a world in which the proposition applies. It makes it possible to dispense with propositions as the objects of the attitudes.
But there are now attitudes that cannot be analyzed as an attitude toward a proposition: where we locate ourselves in space and time.
E.g. memory loss: someone bumps into their own biography and can still not fit themselves in. - ((s) Because proposition = number of possible worlds, then - e.g. I’m true here in every possible worlds. - Therefore no knowledge).
Frank I 329
Proposition: number of possible worlds in which they are true (extensional). Advantage: non-perspectivic access. - ((s) Not everyone has their own possible worlds.)
Frank I 355
Propositions: have nothing intersubjective per se. - Problematic therefore is the subjectivity of reference of the first person. >First Person, >Subjectivity, >Centered world.


Hector-Neri Castaneda (1987b): Self-Consciousness, Demonstrative Reference,
and the Self-Ascription View of Believing, in: James E. Tomberlin (ed) (1987a): Critical Review of Myles Brand's "Intending and Acting", in: Nous 21 (1987), 45-55

James E. Tomberlin (ed.) (1986): Hector-Neri.Castaneda, (Profiles: An
International Series on Contemporary Philosophers and Logicians,
Vol. 6), Dordrecht 1986

---
Lewis IV 137
Proposition/Lewis: divides the population into inhabitants of such worlds in which it applies and those in which it does not apply - one assigns oneself to one of the worlds through belief and localizes oneself in a region of logical space - if quantification over several possible worlds is possible (cross-world), there is a large population across worlds and times.
IV 142
E.g. Heimson thinks I’m Hume/Perry/Lewis: self-attribution of a property, not an empty proposition Heimson is Hume - all propositions that are true for Hume, are also true for Heimson, because both live in the same world. - Lewis: So Heimson believes the same things as Hume by believing a true proposition - the predicate -believes to be Hume - applies to both. E.g. of HeimsonVsPropositions as objects of belief - otherwise "I am Hume" would either be true both times or false both times - ((s) difference > proposition / > statement).
IV 145
Proposition: in a divided world any proposition is either true or false - hence individual objects of desire are more likely properties (that can be self-attributed) than propositions.
IV 146
Proposition: No Proposition: E.g. - there is something that I wish now and I will also want it even when I have it, only I will be happier then - no proposition, because it applies to the time before and after - one time of me will not be happy to live in a world where it will happen at some time. - Solution: the wish for the property to be located later in time - localization in logical space instead of proposition: E.g. The Crusader wants a region in logical space without avoidable misfortune - these are properties.
V 160
Proposition: no linguistic entity - no language has enough sentences to express all the propositions - truth functional operations with propositions are Boolean operations about sets of possible worlds. - > inclusion, overlapping. ---
ad Stechow 42
Language/Infinite/Lewis/(s): number of propositions is greater than the number of sentences, because power set of the possible worlds).

Lewis I
David K. Lewis
Die Identität von Körper und Geist Frankfurt 1989

Lewis I (a)
David K. Lewis
An Argument for the Identity Theory, in: Journal of Philosophy 63 (1966)
In
Die Identität von Körper und Geist, Frankfurt/M. 1989

Lewis I (b)
David K. Lewis
Psychophysical and Theoretical Identifications, in: Australasian Journal of Philosophy 50 (1972)
In
Die Identität von Körper und Geist, Frankfurt/M. 1989

Lewis I (c)
David K. Lewis
Mad Pain and Martian Pain, Readings in Philosophy of Psychology, Vol. 1, Ned Block (ed.) Harvard University Press, 1980
In
Die Identität von Körper und Geist, Frankfurt/M. 1989

Lewis II
David K. Lewis
"Languages and Language", in: K. Gunderson (Ed.), Minnesota Studies in the Philosophy of Science, Vol. VII, Language, Mind, and Knowledge, Minneapolis 1975, pp. 3-35
In
Handlung, Kommunikation, Bedeutung, Georg Meggle Frankfurt/M. 1979

Lewis IV
David K. Lewis
Philosophical Papers Bd I New York Oxford 1983

Lewis V
David K. Lewis
Philosophical Papers Bd II New York Oxford 1986

Lewis VI
David K. Lewis
Convention. A Philosophical Study, Cambridge/MA 1969
German Edition:
Konventionen Berlin 1975

LewisCl
Clarence Irving Lewis
Collected Papers of Clarence Irving Lewis Stanford 1970

LewisCl I
Clarence Irving Lewis
Mind and the World Order: Outline of a Theory of Knowledge (Dover Books on Western Philosophy) 1991


Fra I
M. Frank (Hrsg.)
Analytische Theorien des Selbstbewusstseins Frankfurt 1994
Ramsey Sentence Schurz I 213
Ramsey-sentene/RS/Theoretical Terms/Schurz: Here Theoretical Terms are not eliminated completely, but existentially quantified over them. Given a theory , which we now take to be a single theorem T(τ1,...τn,) (the conjunction of all axioms of T. Theoretical terms: τ1,...τn.
Moreover, there are various non-theoretical terms π which are not written on separately. Then the Ramsey theorem of T is:

(5.8 1) R(T): EX1,...Xn: T(X1,...Xn)

Everyday language translation: there are theoretical entities X1,..Xn which satisfy the assertions of the theory.
Pointe: an empirical (not theoretical) proposition follows from T exactly if it follows from R(T). ((s) It follows from the theory if it follows from the Ramsey theorem of the theory, i.e., from the assumption that the theoretical entities exist.)
Thus, it holds:

(5.8 -2) E(R(T)) = E(T)

Notation: E(T): empirical proposition that follows from theory T.
Schurz: i.e. a theory and its Ramsey theorem have the same empirical content.
>Carnap-sentence/Schurz, >Empirical content.
Ramsey-sentence: Here no more theoretical terms occur! Instead of it: "theoretical" variables. Therefore many, including Ramsey, saw the Ramsey theorem as an empirical theorem (not as a theoretical one.
Ramsey theorem: should thus be the sought empirically equivalent non-theoretical axiomatization of the theory.
HempelVs/MaxwellVs/Schurz: this is problematic because the RS asserts the existence of certain entities that we call "theoretical".
Ramsey theorem/interpretation/realism/instrumentalism/Schurz: the interpretation of the RS as theoretical or non-theoretical depends on whether one interprets 2nd level quantifiers realistically or instrumentally.
(a) instrumentalist interpretation: here one assumes that the range of individuals D consists of empirically accessible individuals, and runs the variables Xi over arbitrary subsets of D. (There are no theoretical individuals here).
>Instrumentalism/Schurz.
Whether these extensions correspond to certain theoretical real properties or not is inconsequential. (Sneed 1971(1), Ketland 2004(2), 291)
I 214
Ramsey-sentence/instrumentalism: is then model-theoretically an empirical theorem! Because the models that determine the truth value of R(T) are purely empirical models (D, e1,...em). " ei": extensions of the empirical terms,
pi: empirical terms of T.
Structuralism: calls these empirical models "partial" models (Balzer et al. 1987(3),57).
Empirical model/Schurz: is easily extendible to a full model (D, e1,...em, t1,..tn),
ti: are the extensions of the theoretical terms.
Pointe: this does not yet mean that R(T) is logically equivalent to E(T). Because R(T) is a 2nd level proposition and E(T) contains 1st level propositions.
>Structuralism/Schurz.
Def Ramsey-eliminable: if there is a 1st level empirical proposition equivalent to a RS L, then the theortical term is called Ramsey-eliminable. (Sneed 1971(1), 53).
b) Realist interpretation: (Lewis, 1970(4), Papineau 1996(5)): assumes that the existence quantified variables denote real theoretical entities. The models are then no longer simple realist models:
>Realism/Schurz.
1. New theoretical individuals are added to the individual domain. New: Dt.
2. not every subset of Dt corresponds to a real property. En.
Ex In the simplest case, one must assume a set Et of extensions of "genuine" theoretical properties over which 2nd level variables run.
Realism/Ramsey-sentence: new: now not every empirical model of instrumentalistically interpreted RS is extensible to a model of realistically interpreted Ramsey-sentence, because the quantifiers (Exi) of R(T) can have satisfactions in the power set of Det but no satisfactions in Et.
In philosophical words: an empirical model, which fulfills the RS instrumentalistically, cannot be read off whether the respective theoretical entities, whose existence is postulated by R(T), are merely useful fictions or real existing entities.
Instrumentalism: Proposition: Theoretical entities are useful fictions.
Realism/Ramsey Theorem: here R(T) contains more than just the empirical content of a theory, it also contains the total synthetic content: if we assume that the meaning of Theoretical Terms is not determined by anything other than this theory itself, then the assertion that T makes about the world seems to be precisely that of R(T): there are unobservable entities X1,...Xn that satisfy the total assertion of the theory T(X1,...Xn).
>Carnap-sentence/Schurz.


1. Sneed, J. D. (1971). The Logical Structure of Mathematical Physics. Dordrecht: Reidel.
2. Ketland, J. (2004). "Empirical Adequacy and Ramsification", British Journal for the Philosoph y of Science 55, 287-300.
3. Balzer, W. et al (1987). An Architectonic for Science. Dordrecht: Reidel.
4. Lewis, D. (1970). "How to definie Theoretical Terms", wiederabgedruckt in ders. Philosophical Papers Vol I. Oxford: Oxford University Press.
5. Papineau, D. (1996). "Theory-dependent Terms", >Philosophy of Science 63, 1- 20.

Schu I
G. Schurz
Einführung in die Wissenschaftstheorie Darmstadt 2006

Russell’s Paradox Logic Texts Sainsbury V 163
Russell s paradox/properties/Sainsbury: basic problem: cases in which properties can be applied to themselves - most do not. E.g. the property of being a person is a property and not a person! So it does not apply to the property of being a person.
But some properties are true of themselves. - E.g. the property of being a man is not a man. - But the property of being a non-man, is itself a non-man.
>Self-reference, >Heterology, >Paradoxes.
V 165
There is a relationship with Cantor's proof that the power set of each class has more elements than the class itself, but you can block Russell's paradox, and still allow the proof of Cantor.
Logic Texts
Me I Albert Menne Folgerichtig Denken Darmstadt 1988
HH II Hoyningen-Huene Formale Logik, Stuttgart 1998
Re III Stephen Read Philosophie der Logik Hamburg 1997
Sal IV Wesley C. Salmon Logic, Englewood Cliffs, New Jersey 1973 - German: Logik Stuttgart 1983
Sai V R.M.Sainsbury Paradoxes, Cambridge/New York/Melbourne 1995 - German: Paradoxien Stuttgart 2001

Sai I
R.M. Sainsbury
Paradoxes, Cambridge/New York/Melbourne 1995
German Edition:
Paradoxien Stuttgart 1993
Russell’s Paradox Thiel I 313 ff
Russell's Paradox/Thiel: discovered independently and earlier by Zermelo, but not published. Example: While the set of birds itself is not a bird, i.e. not a thing of the kind that it itself deals with as elements among itself, the set of all sets is obviously a set (e.g. the set of all terms is also a term). This is the exceptional case, while sets that do not contain themselves as elements are the normal case. So a set A can be "normal" or not. Therefore, we can ask in particular whether the set of all sets itself is normal or not.
>Sets.
If we note the explanation of the element relationship by x ε {y|B(y)} <> B(x), it follows from the assumption that R is not normal that R is an element of the set R of normal sets, i.e. normal.
On the other hand, according to the condition defining R, the normality of R means that ~(R ε R) applies, i.e. that R is not an element of the set of all normal sets, i.e. not normal.
From (R ε R) follows ~(R ε R) and from ~(R ε R) follows ~(~(R ε R)).
I 316
The mental operation was, among other things, the transition from the statement that a thing had a property to the statement that it belonged to the set of all things with this property. This led to the "basic crisis" in mathematics. How to react?
I 317
1. One could deny that such antinomies affect mathematics at all. One could simply claim that the concepts and conclusions involved do not occur in the analysis, for example. 2. One could describe the terms and conclusions used in the analysis as incorrect.
I 318
3. Would it be conceivable that the antinomies would not be regarded as serious "sentences" at all? But only as imagined without evidence. Then they would be on a par with the paradoxes. If antinomies were not taken seriously in earlier times, it was also because mathematics was far from a deductive approach.
I 319
In the beginning, it seemed as if the antinomies had a common error, the avoidance of which did not seem difficult any more: If one forms the sets of all sets, then this is apparently the largest set at all. But as to any set we can also form to it (e.g. "A") the power set PA which is greater than A - a contradiction.
Sets of all sets: Problem: cannot be the largest, because its power set must be larger.
>Power set.
If one forms the set of all ordinal numbers, then this set itself determines an order type with the ordinal number Ω. From this it can be shown that it is 1 larger than the largest ordinal number in the series of all ordinal numbers. Since in this series also Ω itself must occur that would be a contradiction again.
It seems that the formation of all sets goes too far and, like the formation of a top genus (summum genus) in traditional terminology, should be excluded by limiting the size of permissible sets.
I 320
At first, such a ban did not seem to solve all problems, e.g. Zermelo-Russell's antinomy, at all, unless one wanted to ban all summaries without exception, which would have already impaired the structure of the analysis. Wasn't there simply a false conclusion, as in the paradoxes of the infinite of the type of infinite sets that are in a genuine part whole and yet equal in power?
I 322
Russell's Antinomy/Solution: an attempt to avoid Russell's paradox: instead of always saying "all" saying "all who". Thus now the suspicion falls on the "all". Poincaré saw this suspicion confirmed and claimed:
Conditions like "~(x x) are inappropriate to determine a set, because they require a circulus vitiosus. He had found this diagnosis not from Russell's antinomy, but from the antinomy constructed by Jules Richard.

T I
Chr. Thiel
Philosophie und Mathematik Darmstadt 1995

Set Theory Set Theory: set theory is the system of rules and axioms, which regulates the formation of sets. The elements are exclusively numbers. Sets contain individual objects, that is, numbers as elements. Furthermore, sets contain sub-sets, that is, again sets of elements. The set of all sub-sets of a set is called the power set. Each set contains the empty set as a subset, but not as an element. The size of sets is called the cardinality. Sets containing the same elements are identical. See also comprehension, comprehension axiom, selection axiom, infinity axiom, couple set axiom, extensionality principle.

Set Theory Basieux Basieux I 86
Axioms of the Set Theory/Halmos(1)/Basieux: 1) extensionality axiom: two sets are only equal iff they have the same elements
>Extensionality.
2) selection axiom: for every set A and every condition (or property) E(x) there is a set B, whose elements are exactly every x of A, for which E(x) applies
>Selection axiom
3) pairing axiom: for every two sets there is always one set that contains those two as elements
4) combination axiom: for every set system there is a set that contains all elements that belong to at least one set of the given system
5) power set axiom: for every quantity there is a set system that contains all the subsets of the given set among its elements
>Power set.
6) infinity axiom: there is a set that contains the empty set and with each of its elements also its successor
>Infinity axiom
7) choice axiom: the Cartesian product of a (non-empty) system of non-empty sets is non-empty
8) replacement axiom: S(a,b) be a statement of the kind that for each element a of a set A the set {b I S (a,b)} can be formed. Then there is a function F with domain A such that F(a) = {b I S(a,b)} for every a in A.
>Axioms.


1. Halmos, Paul (1974). Naive set theory, Santa Clara University.

Sets Bigelow I 47
Sets/Quine/Goodman/Bigelow/Pargetter: we may no longer need any other universals if we allow sets. Because you can do almost anything with sets that mathematics needs. Armstrong: he believes in universals, but not in sets!
>D. Armstrong, >Universals.
BigelowVsQuine/BigelowVsGoodman: for science we need more universals than sets, for example probability and necessity.
>Probability, >Necessity.
I 95
Universals/Sets/Predicates/Bigelow/Pargetter: if a predicate does not correspond to a universal, e.g. dogs, we assume that they correspond to at least one set. Predicate/Bigelow/Pargetter: but even then we cannot assume that each predicate corresponds to a set!
Set/Bigelow/Pargetter: For example, there is no set X containing all and only the pairs for which x is an element of y. (paradox).
Universal Set/Universal Class/Bigelow/Pargetter: can also not exist.
Predicate: "is a set" does not correspond to a set that contains all and only the things it applies to! (Paradox, because of the impossible amount of all sets).
Set theory/Bigelow/Pargetter: we are still glad if we can assign something to most predicates, and therefore set theory (which originates from mathematics and not from semantics) is a stroke of luck for semantics.
Reference/Semantics/Bigelow/Pargetter: set theory helps to impose more explanatory force on the reference in order to formulate a truth theory (WT). It remains open which role reference should play.
I 371
Existence/sets/set theory/axiom/Bigelow/Pargetter: none of the following axioms secures the existence of sets: pair set axiom, extensionality axiom, union set axiom, power set axiom, separation axiom: they all only tell us what happens if there are already sets. Axioms/Zermelo-Fraenkel/Bigelow/Pargetter: their axioms are recursive: i.e. they create new things from old things.
Based on two axioms:
I 372
Infinity axiom/Zermelo-Fraenkel/Bigelow/Pargetter: (normally formalized to contain the empty set axiom). Stands for the existence of a set containing all natural numbers according to von Neumann. Omega/Bigelow/Pargetter: according to our mathematical realism, the sets in the sequence ω are not identical to natural numbers. They instantiate them. That is why the infinity axiom is so important.
Infinity axiom/Ontology/Bigelow/Pargetter: the infinity axiom has real ontological significance. It ensures the existence of sufficient sets to instantiate the rich structures of mathematics. And physics.
Question: is the axiom true? For example, suppose a quality of "being these things". And suppose there is an extra thing that is not included. Then it is very plausible that there will be the qualities of being "those things" that apply to all previous things plus extra things. To do this, these properties must first be available. Moreover, if we are realists about such properties, such a property can count as an "extra thing"!
I 373
This ensures that if there is an initial segment of, the next element of the sequence also exists. Infinity: but requires more than that. We still have to make sure that the whole of ω exists! I.e. there must be the property "to be one of these things", whereby this is a property instantiated by all and only by Neumann numbers. That is plausible in our construction, because we use sets as plural essences (see above) to understand.
Problem: we only have to guarantee a starting segment for the Neumann figures. That should be the empty set.
Empty set/Bigelow/Pargetter: how plausible is their existence in our metaphysics?
>Empty set, >Metaphysics.

Big I
J. Bigelow, R. Pargetter
Science and Necessity Cambridge 1990

Sets Mates I 49
Sets/Mates: for any propositional function there is a set, but not vice versa - basic: there are more sets than propositional functions. >Power set, >irrational numbers, >Sets,
>Set theory, >Propositional functions.

Mate I
B. Mates
Elementare Logik Göttingen 1969

Mate II
B. Mates
Skeptical Essays Chicago 1981



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