Dictionary of Arguments


Philosophical and Scientific Issues in Dispute
 
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The author or concept searched is found in the following 3 controversies.
Disputed term/author/ism Author Vs Author
Entry
Reference
Dummett, M. Stalnaker Vs Dummett, M. II 1
"Linguistic image"/terminology/Stalnaker: Dummett's thesis that language goes before thinking.
StalnakerVsDummett.
II 2
The linguistic image even disturbed our understanding of the language. StalnakerVsDummett: I reverse Dummett's axiom: the philosophy of language can only be achieved through a philosophy of thinking.

Def language/Grice/Stalnaker: is an instrument in order to achieve certain goals. (Stalnaker ditto)
Stalnaker: we should distinguish means and purposes here.
Def speaking/Stalnaker: is essentially a distinguishing of possibilities. Dummett also says so because to know under what truth conditions (tr.cond.) a proposition is true is to know which possibilities it excludes.
II 74
Fatalism/Dummett: (Dummett "Bringing about the past"): either I will be killed in this attack or I will not be killed. Suppose I will. Then I would be killed even if I took precautions. Therefore, the precautions will be in vain. But suppose I will not be killed even if I did not take any precautions then precautions are not necessary. logic form/Stalnaker:
K: I will be killed
P: I take precautions
Q precautions are useless R: precautions are unnecessary.
1. K v ~K - 2. K - 3.P >K - 4. Q - 5. ~K - 6.~P >~K - 7. R 8. Q v R
Stalnaker: it is not sufficient to say that a particular step is not valid and leave it at that.
Fatalism/DummettVsFatalism/Dummett: any sense of conditional making the step from 2 to 3 and from 5 to 6) valid must be too weak to make the conclusion of 3 to 4 valid.
Therefore the whole argument cannot be valid no matter how the conditional is analyzed.
Stalnaker: that is convincing but it would only be a complete solution if it also showed that there are at all in our language different senses (senses) of the conditional justifying each of these steps.
StalnakerVsDummett: this will not work because the strength of his argument is based on a confusion between two senses (senses) of the conditional. (Semantic meaning and pragmatic meaning of the conditional).
a) according to the semantic and pragmatic analysis (see above) there is a sense of the conditional, after the inference from
II 75
2 to 3 is reasonable and also strong enough to justify the conclusion from 3 to 4. Fatalism/StalnakerVsDummett: the fallacy is not in what Dummett believes but both sub-arguments are good arguments. Namely, in the sense that anyone who is in a position to accept the premise, while it remains open whether the antecedent of the conditional is true, would be in a position to accept the conclusion.
That means that if I were in a position to accept that I would be killed even if I had not yet decided whether I take precautions it would be reasonable to conclude that provisions are useless. ((s) before I decided: that means if the premise would be without truth values (tr.val.)).
Accordingly, if I were in the position to know that I will not be killed.
Fatalism/Stalnaker: the problem is the final step: a conclusion which seems to be of a valid form: the
Constructive dilemma: has nothing substantial to do with conditionals. Step 8 is then justified like this:
A v B; C follows from A, D follows from B
So: C v D.
Problem: this is not a reasonable inference even if one assumes that the subarguments are reasonable.
Fatalism/Stalnaker: the subarguments are reasonable but not valid. Therefore, the whole argument fails.

I 174
Reference/sense/Searle/Stalnaker: if a statement has no descriptive content there may be no connection to an object. Reference/Dummett/Stalnaker: ... the object must be somehow singled out.
Stalnaker: so in both cases it is about skills, use, habits, practices or mental states.
Searle/Dummett/Stalnaker: So both appear to take the view that a fundamental semantics (see above which fact makes that a statement has its semantic value) cannot be given satisfactorily.
StalnakerVsSearle/StalnakerVsDummett: but the two do not say that because they do not separate the two questions.
a) what is the semantics e.g. for names
b) what facts cause that this is our semantics.
Stalnaker: if we separate them we can no longer rule out the possibility that any language could be a spoken language by us. Then the community can also speak a Mill's language.
((s) "Direct Reference": without intermediary sense, VsFrege). ((s) "Direct Reference": is an expression of Kaplan, it is here not used by Stalnaker).

I 179
Propositional knowledge/StalnakerVsEvans/StalnakerVsSearle/StalnakerVsDummett: even if this is correct – what I do not believe – there is no reason to believe that it is impossible to know singular propositions. E.g. Suppose we concede that you cannot know of a certain individual x that it is F if you cannot identify for G ((s) a second property) x than that the G that is F.
Furthermore suppose the fact that x knows of y that it is based on F and is included by the allegation that y knows that G is F. ((s) Identification by specific description).
That means that certain conditions are necessary and others sufficient to have knowledge of a certain kind.
I 180
Content/knowledge/Stalnaker: but nothing follows from these conditions for knowledge for the content of knowledge. Mere knowledge/mere reference/mere knowing/Dummett/Stalnaker: if isolated knowledge is meant by that we can admit that it is impossible but that does not imply that knowledge of x that refers a to x is not knowledge of a particular proposition.
singular proposition/StalnakerVsDummett: e.g. "a refers to x". Dummett did not show that it is not possible to know such a singular proposition (to have knowledge of it).
StalnakerVsDummett: it is difficult to say what conditions must be fulfilled here but the Specification of the contents of a ascription is not the same as to say what it is that this knowledge ascription is true.
Solution/Stalnaker: both for the problem at the level of the philosophy of mind as well as the semantic problem. A causal theory.

Stalnaker I
R. Stalnaker
Ways a World may be Oxford New York 2003
Russell, B. Tugendhat Vs Russell, B. Wolf II 22
Identification/Individualization/Tugendhat: the subjective and the objective localization are equally original. TugendhatVsStrawson: space-time not only particularly important, but the only possibility of Identification.
Like Strawson: sortal predicates must be added. (Taking out of the situation, recognition, countability).
All singular terms refer to the lowest level of Identification. "This F is G", verifiable. (KantVs).
TugendhatVsRussell: although the existential statement "there is exactly one F here and now" is still implied here, it is no longer a general statement as with Russell: "among all objects there is one..." but localization.
Only with localizing expressions we have singular terms whose reference can no longer fail. Therefore, they no longer imply existential statements!
Thus they resemble Russell's logical proper names. Difference: they no longer stand in an isolated assignment to the object, but in a space-time order.
Tugendhat I 378
Existential Statements/Tugendhat: contrary to appearances not statements about individual things but always general statements. In principle, the talk of existence always assumes that one speaks of all objects, and therefore one could not even say (VsRussell) of a single object that it exists.
I 383
TugendhatVsRussell: but here it's not about a relation at all, specification takes place against the background of all objects. Russell has already seen that correctly with regard to singular terms, but with his logical proper names he was wrong anyway, precisely because he denied them the reference to that background of a peculiar generality.
III 214
TugendhatVsRussell: neither the reaction of a living being nor the triggering sign can be true or false, because here there is no assumption that something is so or so, consequently no error is possible.

Tu I
E. Tugendhat
Vorlesungen zur Einführung in die Sprachanalytische Philosophie Frankfurt 1976

Tu II
E. Tugendhat
Philosophische Aufsätze Frankfurt 1992

K II siehe Wol I
U. Wolf (Hg)
Eigennamen Frankfurt 1993
Strawson, P. F. Tugendhat Vs Strawson, P. F. Wolf II 20
Identification/TugendhatVsStrawson: he underestimates the importance of the space-time system for identification. Most basic statements: those with perception predicates.
I 387/388
StrawsonVsRussell: logical proper names are only fictitious. "This" is not an ambiguous proper name but has a uniform meaning as a deictic expression and designates a different object depending on the situation of use. TugendhatVsStrawson: but you cannot oblige Russell to use this word as we use it in our natural language.
Russell fails because he does not take into account another peculiarity: the same object for which a deictic expression is used in the perceptual situation can be designated outside that situation by other expressions. (Substitutability).
I 389
TugendhatVsStrawson: what StrawsonVsRussell argues does not actually contradict his theory, but seems to presuppose it.
I 433
Learning: the child does not learn to attach labels to objects, but it is the demonstrative expressions that point beyond the situation! The demonstrative expressions are not names, one knows that it is to be replaced by other deictic expressions, if one refers from other situations to the same. (TugendhatVsRussell and StrawsonVsRussell).
I 384
StrawsonVsRussell: Example "The present King of France is bald" (King-Example). It depends on what time such an assertion is made. So it is sometimes true.
I 385
Example "The present king of France is bald" has a meaning, but no truth value itself. (>expression, >utterance): RussellVsStrawson: that would have nothing to do with the problem at all, one could have added a year.
StrawsonVsRussell: if someone is of the opinion that the prerequisite for existence is wrong, he will not speak of truth or falsehood.
RussellVsStrawson: it does not matter whether you say one or the other in colloquial language, moreover, there are enough examples that people speak more of falsity in colloquial language.
I 386
TugendhatVsStrawson: he did not realize that he had already accepted Russell's theory. It is not about the difference between ideal language and colloquial language. This leads to the Oxford School with the ordinary language philosophy. It is not about nuances of colloquial language as fact, but, as with philosophy in general, about possibility.
I 387/388
StrawsonVsRussell: logical proper names are only fictitious. "This" is not an ambiguous proper name but has a uniform meaning as a deictic expression and designates a different object depending on the situation of use. TugendhatVsStrawson: but you cannot oblige Russell to use this word as we use it in our natural language.)
Russell fails because he does not take into account another peculiarity: the same object for which a deictic expression is used in the perceptual situation can be designated outside that situation by other expressions. (Substitutability).
I 389
TugendhatVsStrawson: what StrawsonVsRussell argues does not actually contradict his theory, but seems to presuppose it.
I 395
Identification/TugendhatVsStrawson: uses identification in the narrower sense. Tugendhat: my own term "Specification" (which of all objects is meant) is superior to this term.
"To pick put" is Strawson's expression. (Taken from Searle). (>Quine: "to specify").
I 397/398
TugendhatVsStrawson: example "The highest mountain" is no identification at all: which one is the highest? Something must be added, an ostension, or a name, or a location. For example, someone can be blindfolded and led to the highest mountain. He will also not know more.
I 399
Identification/Strawson: distinguishes between two types of identification a) Direct pointing
b) Description by marking. Space-time locations. Relative position to all other possible locations and all possible objects (in the world).
I 400
TugendhatVsStrawson: he overlooked the fact that demonstrative identification in turn presupposes non-demonstrative, spatio-temporal identification. Therefore, there are no two steps. Strawson had accepted Russell's theory of the direct relation so far that he could not see it. ((s) > Brandom: Deixis presupposes anaphora.)
I 415
TugendhatVsStrawson: he has overlooked the fact that the system of spatio-temporal relations is not only demonstratively perceptively anchored, but is also a system of possible positions of perception, and thus a system of demonstrative specifications.
I 419
TugendhatVsStrawson: he did not ask how the meaning of singular terms is explained or how it is determined which object a singular term specifies. This is determined with different objects in very different ways, sometimes by going through all possible cases.

Tu I
E. Tugendhat
Vorlesungen zur Einführung in die Sprachanalytische Philosophie Frankfurt 1976

Tu II
E. Tugendhat
Philosophische Aufsätze Frankfurt 1992

K II siehe Wol I
U. Wolf (Hg)
Eigennamen Frankfurt 1993