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The author or concept searched is found in the following 1 entries.
| Disputed term/author/ism | Author |
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| Manichaeism | Höffe | Höffe I 97 Manichaeism/Höffe: The religious community founded by Mani (215/16-277), which combines Christian with Persian and Buddhist elements, is based on a sharp dualism of light and darkness in the sense of good and evil. Similar to the ascent within Plato's allegory of the cave, the path from darkness to light finally leads to salvation. Through a successful world mission this religion finds followers from Spain to China, far beyond the borders of the Roman Empire. >Augustine/Höffe. |
Höffe I Otfried Höffe Geschichte des politischen Denkens München 2016 |
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| Disputed term/author/ism | Author Vs Author |
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| Kant | Verschiedene Vs Kant | Kanitscheider I 434 KantVsNewton: Infinite unimaginable! NewtonVsKant: unimaginable, but conceptually comprehensible! Kanitscheider I 441 EllisVsKant: (antinomies): the expressions "earlier" and "later" can be related to states before a fixed time t0, without assuming that all these states really existed. Just as one can speak of a temperature of 0 K, even if one knows that this temperature cannot be reached. Kant I 28 VsKant/Causality: Of course, he does not adhere to this himself! His critique of reason is about more than possible experience (namely about metaphysics through freedom and thus about the absolute value of our existence). Here Kant's concept of causality shows itself to be completely unaffected by Hume. - Intelligent Cause. I 47 Mind: has its own causality: "spontaneity of concepts". (VsKant: untouched by Hume). Antinomy of Freedom: VsKant: a bluff: we cannot do it with objects, "it will only be possible with concepts and principles that we accept a priori." I 49 Freedom Antinomy: solution: third cosmological antinomy: theme: the third constitution of the world as a whole: event context. - VsKant: Imposition: the "acting subject", i.e. I, should take myself as an "example" for things! It is not in itself subject to the condition of time. Spontaneous beginning of events. I 53 Freedom/Kant: The freedom of the other would be uncertain. VsKant: A freedom that could be both mine and that of the other cannot be thought of in this way. - VsKant: he misappropriates the problem of identification with the other. (> intersubjectivity, subject/object). I 52 For Kant this was not a problem: for him the rescue was not in the world of appearances. Concept: Predicates only have to be consistent. I 66 SchulteVsKant: this only applies to objects for which it can always be decided, not to chaotic diversity. I 67 Predicate/Kant: Kant simply omits the negative predicates. I 68 I 69 MarxVsKant: Dissertation from 1841: Kant's reference to the worthlessness of imaginary thalers: the value of money itself consists only of imagination! On the contrary, Kant's example could have confirmed the ontological proof! Real thalers have the same existence as imagined gods". I 104 Only through this idea does reason a priori agree with nature at all. This prerequisite is the "expediency of nature" for our cognitive faculty. > Merely logical connection. - VsKant: actually relapse into "thinking in agreement". Die ZEIT 11/02 (Ludger Heidbrink: Rawls) RawlsVsKant: religiously influenced Manichaeism. Because the "good ego" that lives in the intelligent world of understanding is threatened by the "evil ego" of the natural world of the senses, moral action must be anchored in the belief that it is God's will to realize the "supreme good" of existence in accordance with the ideal realm of purposes. Moral/HegelVsKant: in a well-ordered state with a functioning legal system, the individual does not have to be committed to morality, but acts voluntarily in accordance with the moral constitution of bourgeois society. Menne I 28 Kant: transcendental reasoning of logic. It must apply a priori. Kant: analytical judgement: so narrowly defined that even the largest part of mathematics and logic falls within the realm of synthetic judgement. MenneVsKant: if he wanted to justify logic from the twelve categories, this would be a circular conclusion. Vaihinger I 333 Thing in itself/F.A. LangeVsKant/Vaihinger: If the thing itself is fictitious, then also its distinction from the apparitions. ((s)Vs: the distinction is only mental, not empirical). Vollmer I XIV World View/Konrad LorenzVsKant: in no organism do we encounter a world view that would contradict what we humans believe from the outside world. Limit/Lorence: The comparison of the world views of different species helps us to expect and recognize the limitations of our own world view apparatus. |
Kanitsch I B. Kanitscheider Kosmologie Stuttgart 1991 Kanitsch II B. Kanitscheider Im Innern der Natur Darmstadt 1996 Me I A. Menne Folgerichtig Denken Darmstadt 1997 Vaihinger I H. Vaihinger Die Philosophie des Als Ob Leipzig 1924 |
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