Dictionary of Arguments


Philosophical and Scientific Issues in Dispute
 
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Philosopher King Popper Gaus I 311
Philosopher King/Popper/Keyt/Miller: Plato's advocacy of intellectual aristocracy and caustic criticism of democracy were vigorously attacked in Popper (1971)(1), the most provocative book published on Plato in the twentieth century. Though the intense controversy that erupted when the book was originally published in 1945 has abated, the issue is by no means dead. Monoson (2000)(2), for example, disputes the canonical view of Plato as virulent antidemocrat. The controversy turns to some extent on one's interpretation of Plato's utopianism. Is the ideally just polis in Plato's view a revolutionary goal, a guide for reform, a standard for evaluating existing constitutions, or something else entirely? A case can be made for each of these alternatives. The fact that the standard for being a true philosopher is set so high that even Socrates, by his own admission (Rep. VI.506b2-e5), fails to qualify strongly suggests that the ideal polis is not intended as an attainable ideal. Cf. >Polis, >Politics, >Plato, >Commentaries on Plato.

Literature: (New books on the Republic appear regularly. Among the most notable are Cross and Woozley, 1964(3); Annas, 1981(4); White, 1979(5); and Reeve, 1988(6). Three recent collections of essays are particularly helpful: Fine, 1999(7): vol. Il; Kraut, 1997b(8); and Höffe, 1997(9).)

1. Popper, Karl Raimund (1971) The Open Society and Its Enemies (1945), 5th rev. edn. Princeton, NJ: Princeton University Press.
2. Monoson, S. Sara (2000) Plato's Democratic Entanglements: Athenian Politics and the Practice of
Philosophy. Princeton, NJ: Princeton University Press.
3. Cross, R. C. and A. D. Wooziey (1964) Plato's Republic: A Philosophical Commentary. New York: St Martin's.
4. Annas, Julia (1981) An Intmduction to Plato's Republic. Oxford: Clarendon.
5. White, Nicholas P. (1979) A Companion to Plato's Republic. Indianapolis: Hackett.
6. Reeve, C. D. C. (1988) Philosopher-Kings: The Argument of Plato 's Republic. Princeton, NJ: Princeton University Press.
7. Fine, Gail (1999) Plato 2: Ethics, Politics, Religion, and the Soul. Oxford: Oxford University Press.
8. Kraut, Richard, ed. (1997b) Plato's Republic: Critical Essays. Lanham, MD: Rowman and Littlefield.
9. Höffe, Otfried, ed. (1997) Platon Politeia. Berlin: Akademie.

Keyt, David and Miller, Fred D. jr. 2004. „Ancient Greek Political Thought“. In: Gaus, Gerald F. & Kukathas, Chandran 2004. Handbook of Political Theory. SAGE Publications

Po I
Karl Popper
The Logic of Scientific Discovery, engl. trnsl. 1959
German Edition:
Grundprobleme der Erkenntnislogik. Zum Problem der Methodenlehre
In
Wahrheitstheorien, Gunnar Skirbekk Frankfurt/M. 1977


Gaus I
Gerald F. Gaus
Chandran Kukathas
Handbook of Political Theory London 2004
Philosopher King Plato Gaus I 310
Philosopher King/Plato/Keyt/Miller: The absolute power of the rulers in Socrates' just polis is justified by their knowledge, especially their knowledge of what is really good. As all the world knows, they are philosophers as well as rulers, not run-of-the-mill philosophers (like you and me) but brilliant individuals whose extra-ordinary talents and rigorous education have gained them access to a realm of Forms existing
Gaus I 311
outside time and space - the realm of reality and nature (Rep. VI.501b2, X.597b6-598a3). >Governance/Plato.
The Good: at the apex of the realm of Forms stands the Form of the Good, the source of the being and truth of all other Forms and of the psyche's knowledge of them (Rep. VI.506d-509c).
>Good/Plato.
Given the metaphysics and epistemology of the Republic, the argument for the rule of philosopher-kings is straightforward: only true philosophers know what is really good and how to achieve it; everyone seeks what is really good, not what merely seems good (Rep. VI.505d5-10); whoever seeks an end seeks the means to that end; consequently, everyone (whether they realize it or not) really seeks to be ruled by a philosopher-king.
>Polis/Plato, >Poitics/Plato.

Literature: Santas, 2001(1), is a ground-breaking study of the central concepts of the Republic.)

1. Santas, Gerasimos (2001) Goodness and Justice: Plato, Aristotle, and the Moderns. Oxford: Blackwell.

Keyt, David and Miller, Fred D. jr. 2004. „Ancient Greek Political Thought“. In: Gaus, Gerald F. & Kukathas, Chandran 2004. Handbook of Political Theory. SAGE Publications


Gaus I
Gerald F. Gaus
Chandran Kukathas
Handbook of Political Theory London 2004


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