Economics Dictionary of ArgumentsHome
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| Internet Culture: Internet culture encomasses, among other things, memes, videos, online communities, Social Media, online gaming, online activism,
internet slang, fan fiction. See also Internet, Social Media, Computer games, Memes._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
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Yochai Benkler on Internet Culture - Dictionary of Arguments
Benkler I 233 Internet Critique/internet culture/internet criticism/internet critics/World Wide Web/Benkler: 1. A basic problem created when everyone can speak is that there will be too many statements, or too much information. Too I 234 many observations and too many points of view make the problem of sifting through them extremely difficult, leading to an unmanageable din. This overall concern, a variant of the Babel objection, underlies three more specific arguments: that money will end up dominating anyway, that there will be fragmentation of discourse, and that fragmentation of discourse will lead to its polarization. I 235 2. A second-generation criticism of the democratizing effects of the Internet is that it turns out, in fact, not to be as egalitarian or distributed as the 1990s conception had suggested. First, there is concentration in the pipelines and basic tools of communications. Second, and more intractable to policy, even in an open network, a high degree of attention is concentrated on a few top sites—a tiny number of sites are read by the vast majority of readers, while many sites are never visited by anyone. In this context, the Internet is replicating the mass media model, perhaps adding a few channels, but not genuinely changing anything structural. I 236 3. [Another concern] in the context of the Internet, (…) most clearly articulated by Neil Netanel, has been that in the modern complex societies in which we live, commercial mass media are critical for preserving the watchdog function of the media. Big, sophisticated, well-funded government and corporate market actors have enormous resources at their disposal to act as they please and to avoid scrutiny and democratic control. 4. A distinct set of claims and their critiques have to do with the effects of the Internet on authoritarian countries. The critique is leveled at a basic belief supposedly, and perhaps actually, held by some cyber libertarians, that with enough access to Internet tools freedom will burst out everywhere. The argument is that China, more than any other country, shows that it is possible to allow a population access to the Internet— it is now home to the second-largest national population of Internet users—and still control that use quite substantially. 5. While the Internet may increase the circle of participants in the public sphere, access to its tools is skewed in favor of those who already are well-off in society—in terms of wealth, race, and skills. >Internet/Benkler, >Internet/Zittrain. I 241 Ad. 1. Rather than succumb to the “information overload” problem, users are solving it by congregating in a small number of sites. This conclusion is based on a new but growing literature on the likelihood that a Web page will be linked to by others. The distribution of that probability turns out to be highly skew. That is, there is a tiny probability that any given Web site will be linked to by a huge number of people, and a very large probability that for a given Web site only one other site, or even no site, will link to it. I 242 Ad. 2. While the Internet, the Web, and the blogosphere are indeed exhibiting much greater order than the freewheeling, “everyone a pamphleteer” image would suggest, this structure does not replicate a mass-media model. We are seeing a newly shaped information environment, where indeed few are read by many, but clusters of moderately read sites provide platforms for vastly greater numbers of speakers than were heard in the mass-media environment. Filtering, accreditation, synthesis, and salience are created through a system of peer review by information affinity groups, topical or interest based. These groups filter the observations and opinions of an enormous range of people, and transmit those that pass local peer review to broader groups and ultimately to the polity more broadly, without recourse to market-based points of control over the information flow. Intense interest and engagement by small groups that share common concerns, rather than lowest-common denominator interest in wide groups that are largely alienated from each other, is what draws attention to statements and makes them more visible. This makes the emerging networked public sphere more responsive to intensely held concerns of a much wider swath of the population than the mass media were capable of seeing, and creates a communications process that is more resistant to corruption by money. I 264 Ad. 3. Just as the World Wide Web can offer a platform for the emergence of an enormous and effective almanac, just as free software can produce excellent software and peer production can produce a good encyclopedia, so too can peer production produce the public watchdog function. I 265 (…) network-based peer production also avoids the inherent conflicts between investigative reporting and the bottom line—its cost, its risk of litigation, its risk of withdrawal of advertising from alienated corporate subjects, and its risk of alienating readers. Building on the wide variation and diversity of knowledge, time, availability, insight, and experience, as well as the vast communications and information resources on hand for almost anyone in advanced economies, we are seeing that the watchdog function too is being peer produced in the networked information economy. I 270 Ad. 4. (…) in authoritarian countries, the introduction of Internet communications makes it harder and more costly for governments to control the public sphere. If these governments are willing to forgo the benefits of Internet connectivity, they can avoid this problem. If they are not, they find themselves with less control over the public sphere. There are, obviously, other means of more direct repression. Benkler I 359 Social Ties/Internet culture/studies/Benkler/Turkle/Kraut: Rather than a solution to the problems that industrial society creates for family and society, the Internet was seen as increasing alienation by absorbing its users. It made them unavailable to spend time with their families. It immersed them in diversions from the real world with its real relationships. In a social-relations version of the Babel objection, it was seen as narrowing the set of shared cultural experiences to such an extent that people, for lack of a common sitcom or news show to talk about, become increasingly alienated from each other. One strand of this type of criticism questioned the value of online relationships themselves as plausible replacements for real-world human connection. Sherry Turkle, the most important early explorer of virtual identity, characterized this concern as: “is it really sensible to suggest that the way to revitalize community is to sit alone in our rooms, typing at our networked computers and filling our lives with virtual friends?”(1) Benkler I 360 Another strand of criticism focused less on the thinness, not to say vacuity, of online relations, and more on sheer time. According to this argument, the time and effort spent on the Net came at the expense of time spent with family and friends. Prominent and oft cited in this vein were two early studies. The first, entitled Internet Paradox, was led by Robert Kraut(2). It was the first longitudinal study of a substantial number of users—169 users in the first year or two of their Internet use. Kraut and his collaborators found a slight, but statistically significant, correlation between increases in Internet use and (a) decreases in family communication, (b) decreases in the size of social circle, both near and far, and (c) an increase in depression and loneliness. The researchers hypothesized that use of the Internet replaces strong ties with weak ties. A second, more sensationalist release of a study followed two years later. In 2000, the Stanford Institute for the Quantitative Study of Society’s “preliminary report” on Internet and society, more of a press release than a report, emphasized the finding that “the more hours people use the Internet, the less time they spend with real human beings.”(3) The actual results were somewhat less stark than the widely reported press release. As among all Internet users, only slightly more than 8 percent reported spending less time with family; 6 percent reported spending more time with family, and 86 percent spent about the same amount of time. I 361 Vs: The strongest result supporting the “isolation” thesis in that study was that 27 percent of respondents who were heavy Internet users reported spending less time on the phone with friends and family. The study did not ask whether they used email instead of the phone to keep in touch with these family and friends, and whether they thought they had more or less of a connection with these friends and family as a result. I 362 Unless Internet connections actually displace direct, unmediated, human contact, there is no basis to think that using the Internet will lead to a decline in those nourishing connections we need psychologically, or in the useful connections we make socially, that are based on direct human contact with friends, family, and neighbors. I 363 Relations with one’s local geographic community and with one’s intimate friends and family do not seem to be substantially affected by Internet use. To the extent that these relationships are affected, the effect is positive. Kraut and his collaborators continued their study, for example, and followed up with their study subjects for an additional three years. They found that the negative effects they had reported in the first year or two dissipated over the total period of observation.(4) Their basic hypothesis that the Internet probably strengthened weak ties, however, is consistent with other research and theoretical work. I 364 Human beings, whether connected to the Internet or not, continue to communicate preferentially with people who are geographically proximate than with those who are distant(5). Nevertheless, people who are connected to the Internet communicate more with people who are geographically distant without decreasing the number of local connections. 1. Sherry Turkle, “Virtuality and Its Discontents, Searching for Community in Cyberspace,” The American Prospect 7, no. 24 (1996); Sherry Turkle, Life on the Screen: Identity in the Age of the Internet (New York: Simon & Schuster, 1995). 2. Robert Kraut et al., “Internet Paradox, A Social Technology that Reduces Social Involvement and Psychological Well Being,” American Psychologist 53 (1998): 1017–1031. 3. Norman H. Nie and Lutz Ebring, “Internet and Society, A Preliminary Report,” Stanford Institute for the Quantitative Study of Society, February 17, 2000, 15 (Press Release), http://www.pkp.ubc.ca/bctf/Stanford_Report.pdf. [Website not available as of 08/08/19] 4. Robert Kraut et al., “Internet Paradox Revisited,” Journal of Social Issues 58, no. 1 (2002): 49. 5. Barry Wellman, “Computer Networks as Social Networks,” Science 293, issue 5537 (September 2001): 2031._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Benkler I Yochai Benkler The Wealth of Networks: How Social Production Transforms Markets and Freedom New Haven 2007 |
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> Counter arguments against Benkler
> Counter arguments in relation to Internet Culture
