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Citizenship: Citizenship is the legal status of an individual as a recognized member of a particular nation or country. It confers certain rights and obligations, such as the right to vote, hold public office, and access public services, while also imposing responsibilities such as paying taxes and obeying the law. See also State (Polity), Citizens, Bourgois/Citoyen, Law, Rights, Political elections, Electoral systems, Taxation.
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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Concept Summary/Quotes Sources

Gender Theory on Citizenship - Dictionary of Arguments

Gaus I 281
Citizenship/Gender theory/Mottier: Much of feminist theory has focused on the absence of women from political theory. This theme was first addressed by authors such as Okin (1979)(1), Elshtain (1981)(2), Pateman (1983)(3) and Arlene Saxonhouse (1985(4); see also Mottier, Sgier and Ballmer-Cao, 2000)(5). Their pioneering work demonstrated that modern political theory neglects to address the subordinated position attributed to women in classical theories of democracy. The
emergence of modern liberal democracy introduced a universalistic political discourse which claimed to be indifferent to gender or other identity differences.
Citizenship/Tradition: Mainstream political theory consequently considers citizenship as a universal concept. Democratic rights of social and political participation apply to each citizen without regard for his or her race, religion or gender.
FeminismVsTradition: Feminist authors have shown the central premises of universalistic conceptions of citizenship to be flawed due to gender bias. As the work of Vicky Randall (1998)(6), Ruth Lister (1997)(7) and Sylvia Walby (1994)(8) illustrates, women have been either excluded, or differentially included, in citizenship.
WalbyVsTradition: Walby's historical analysis, for example, demonstrates the gendered nature of citizenship through a critical assessment of the work of T. H. Marshall (1950)(9), which is often taken to be the starting point for modern debates on the question (...).
>Citizenship(Marshall.
Citizenship/Marshall: According to Marshall, different types of citizenship developed successively, with civic rights in the eighteenth century, political rights in the nineteenth and social rights in the twentieth.
WalbyVsMarshall: Analysing the history of citizenship in the United Kingdom and the US, Walby questions Marshall's thesis. For example, up to the 1920s, in contrast to men, British and American women had not yet acquired the majority of civic and political rights. In addition, the political rights were acquired by women before the civic rights, contradicting Marhall's sequential model. In other words, as Walby demonstrates, the three types of citizenship rights described by Marshall have followed different historical trajectories for different social groups.
The conception of a unique model of citizenship therefore reveals a gender bias which is also present in the work of later authors who built on Marshall's work, such as Turner and Mann. As Walby points out, these authors similarly put the emphasis on the importance of social class in the history of citizenship and the formation of the nation-state, but neglect other factors such as gender or race.
Feminism: Feminist perspectives on citizenship diverge, however, as to the ways in which they conceptualize citizenship, the theoretical foundations of these conceptualizations, and the conclusions to be drawn from the questioning of the universality of citizenship. Perhaps most importantly, they diverge in their relationship to liberalist thought. There has been an important move over the last two decades within feminist theories of citizenship 'to recuperate the liberal project' (Squires, 1994a(10): 62). Authors such as Pateman (1989)(11), Susan James (1992)(12), Phillips (1993(13) and Mouffe (1992)(14) explore the affinities between liberal and feminist conceptions of citizenship. Feminist theorizations of political citizenship and the democratization of the public sphere have consequently been dominated by debates between liberal feminist theorists and their critics. Amongst the latter, maternalist and Marxist perspectives have been particularly prominent in the 1980s, but more recently the focus of debate has shifted to poststructuralist and postmodem critiques of liberal understandings of citizenship.

1. Okin, Susan Moller (1979) Women in Western Political Thought. Princeton, NJ: Princeton University Press.
2. Elshtain, Jean Bethke (1981) Public Man, Private Women: Women in Social and Political Thought. Princeton, NJ: Princeton University Press.
3. Pateman, Carole (1983) 'Feminist critiques of the public/private dichotomy'. In S. I. Benn and G. F. Gaus, eds, Public and Private in Social Life. London: Croom Helm, 281-303.
4. Saxonhouse, Arlene (1985) Women in the History of Political Thought. New York: Praeger.
5. Mottier, Véronique, Lea Sgier and Than-Huyen Ballmer-Cao (2000) 'Les rapports entre le genre et la politique'. In Thanh-Huyen Ballmer-Cao, Véronique Mottier and Lea Sgier, eds, Genre et politique: Débats et perspectives. Paris: Gallimard.
6. Randall, Vicky (1998) 'Gender and power: women engage the state'. In Vicky Randall and Georgina Waylen, eds, Gende'; Politics and the State. London: Routledge, 185-205.
7. Lister, Ruth (1997) Citizenship: Feminist Perspectives. Basingstoke: Macmillan.
8. Walby, Sylvia (1994) 'Is citizenship gendered?' Sociology, 28 (2): 379-95.
9. Marshall, T. H. (1950) Class, Citizenship and Social Development. Chicago: University of Chicago Press.
10. Squires, Judith (1994a) 'Citizenship: androgynous or engendered participation'. Annuai,æ Suisse de Science Politique, 34: 51-62.
11. Pateman, Carole (1989) The Disorder of Women: Democracy, Feminism and Political Theory. Cambridge: Polity.
12. James, Susan (1992) 'The good-enough citizen: female citizenship and independence'. In G. Bock and S. James, eds, Beyond Equality and Difference. London: Routledge. 48-65.
13. Phillips, Anne (1993) Democracy and Difference. Cambridge: Polity.
14. Mouffe, Chantal (1992) 'Feminism, citizenship and radical democratic politics'. In Judith Butler and Joan Scott, eds, Feminists Theorise the Political. New York: Routledge, 22-40.

Véronique Mottier 2004. „Feminism and Gender Theory: The Return of the State“. In: Gaus, Gerald F. & Kukathas, Chandran 2004. Handbook of Political Theory. SAGE Publications


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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Gender Theory
Gaus I
Gerald F. Gaus
Chandran Kukathas
Handbook of Political Theory London 2004


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