Philosophy Dictionary of Arguments

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Propositional attitudes, philosophy: A propositional attitude is the attitude of a person in relation to an object, often expressed in the form of a that-clause. Paul, for example, believes that Elmer believes the same as himself. For propositional attitudes, special identity conditions apply because one has to take into account what is known to the person and what language use they have. See also propositions, identity conditions, opacity.
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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Concept Summary/Quotes Sources

Donald Davidson on Propositional Attitudes - Dictionary of Arguments

I (b) 20
A suggestion boils down to interpret the remainder of the sentence after "believes" as a complex adverb. >That-clauses
.
DavidsonVs: no human being has any idea how the meanings of the individual words could be derived from them. But we obviously understand the sentences because we understand the contained words.
>Meaning (intending), >Meaning, >Sentence meaning, >Word meaning, >Propositions, >Idiolect.
I (b) 22
If the "contents" of the propositional attitudes were the meanings, new, very long words would have to be learned, which often occur only once. Since, however, each statement can appear as a content sentence, its number is infinite and therefore cannot be learned.
>Propositional content.
I (e) 104
Fodor: inner "solipsist" states that determine what is meant. DavidsonVsFodor: But such conditions do not exist at all, which is obvious: the very general characteristics for porcupines, e.g. "Has four paws, and spines," etc. are as dependent on the natural history of the acquisition of these words as the words "porcupine" and "short-beaked echidna". >Other minds.
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Glüer II 127
Propositional Attitudes are individuated through public objects - beliefs have causes, no private objects (with privileged access, for example). - >Externalism, >Individuation.
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Avramides I 102f
Rationality/Davidson: is what we need to understand propositional attitudes, not for physics - ((s) = reason).
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Davidson I (b) 22
Propositional Attitude/Content/Meaning/Davidson: if the "contents" of the propositional attitudes were the meanings, we would always have to learn new, very long words, which often occur only once.
I (b) 23
Propositional Attitude/Belief/Reference/Content/Davidson: according to that there is no alternative to the concept of belief sentences as relational sentences. Thus, one must consider the content sentence "The diamond Kohinoor is one of the crown jewels" together with "that" as a singular term.
>Singular terms.
I (b) 39
Propositional Attitudes/Object/Content/Belief/Desire/Brentano: no internal object are different from the outer object - ((s) Davidson, actually, also Vs "inner objects" - but: DavidsonVsBrentano: Problem with objects that do not exist.
Solution/Davidson/(s): Learning history secures word meaning without reference - Brentano Thesis: Intentionality is irreducible to brain states. >Intentionality/Brentano.
I (e) 97
Propositional Attitudes/Davidson: are not subjective. - Access to other minds is guaranteed by the mechanism of language comprehension. - One must be able to come from the observed behavior to the attitudes, because language and thought are interpretable.
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Glüer II 127
Propositional Attitudes/Davidson: are individuated via public objects - beliefs have causes, no private objects - (externalism) - no representation - predicate "x believes that p": relation between speaker and an utterance of the interpreter.
>Representation, >Speaker's meaning, >Utterances, >Interpretation.

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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Davidson I
D. Davidson
Der Mythos des Subjektiven Stuttgart 1993

Davidson I (a)
Donald Davidson
"Tho Conditions of Thoughts", in: Le Cahier du Collège de Philosophie, Paris 1989, pp. 163-171
In
Der Mythos des Subjektiven, , Stuttgart 1993

Davidson I (b)
Donald Davidson
"What is Present to the Mind?" in: J. Brandl/W. Gombocz (eds) The MInd of Donald Davidson, Amsterdam 1989, pp. 3-18
In
Der Mythos des Subjektiven, , Stuttgart 1993

Davidson I (c)
Donald Davidson
"Meaning, Truth and Evidence", in: R. Barrett/R. Gibson (eds.) Perspectives on Quine, Cambridge/MA 1990, pp. 68-79
In
Der Mythos des Subjektiven, , Stuttgart 1993

Davidson I (d)
Donald Davidson
"Epistemology Externalized", Ms 1989
In
Der Mythos des Subjektiven, , Stuttgart 1993

Davidson I (e)
Donald Davidson
"The Myth of the Subjective", in: M. Benedikt/R. Burger (eds.) Bewußtsein, Sprache und die Kunst, Wien 1988, pp. 45-54
In
Der Mythos des Subjektiven, , Stuttgart 1993

Davidson II
Donald Davidson
"Reply to Foster"
In
Truth and Meaning, G. Evans/J. McDowell, Oxford 1976

Davidson III
D. Davidson
Essays on Actions and Events, Oxford 1980
German Edition:
Handlung und Ereignis Frankfurt 1990

Davidson IV
D. Davidson
Inquiries into Truth and Interpretation, Oxford 1984
German Edition:
Wahrheit und Interpretation Frankfurt 1990

Davidson V
Donald Davidson
"Rational Animals", in: D. Davidson, Subjective, Intersubjective, Objective, Oxford 2001, pp. 95-105
In
Der Geist der Tiere, D Perler/M. Wild, Frankfurt/M. 2005

D II
K. Glüer
D. Davidson Zur Einführung Hamburg 1993

Avr I
A. Avramides
Meaning and Mind Boston 1989


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Ed. Martin Schulz, access date 2024-04-28
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