Philosophy Dictionary of Arguments

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Belief, philosophy: attitude of considering a sentence to be true. Unlike religious faith belief is linked to the assessment of probabilities. A belief is an attitude of a thinking person which can usually be formulated in a sentence, whereby the person must be able to integrate the sentence into a set of further sentences. A further condition is that the bearer of beliefs is able to reformulate the corresponding sentences and negate them, that is, to grasp their meaning. See also religious belief, propositional attitudes, intensions, probability, belief degrees, private language.

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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
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Richard Rorty on Beliefs - Dictionary of Arguments

III 84
Beliefs/Rorty: a belief that can be justified before anyone is not interesting for anybody! The traditional distinction between "rational conviction" and "belief, which is brought about by causes rather than reasons" should be abolished! In the end, the replacement of vocabularies is what counts and not of beliefs! The replacement of truth value candidates, not the determination of a truth value.
III 89
Belief/Rorty: a belief that could be justified to anyone would interest no one.
III 90
In the end, the replacement of vocabularies is what counts and not of beliefs! - The replacement of truth value candidates, not the determination of a truth value.
- - -
VI 63ff (where?)
Truth/Rorty: there is no cause of the truth of beliefs.
VI 144
Belief/existence/Dennett/Rorty: sometimes you do not accept the existence of an entity, but concede that we must have faith in this entity. E.g. belief in qualia and the phenomenological. >Ontology.
VI 187
Belief/Davidson: thesis: most of our beliefs must be true - beliefs are no more or less accurate representations, but they are states that are attributed to people for the purpose of explaining their behavior. - One cannot determine first the belief and then its cause, but rather the reverse. - Rorty: (like Davidson) we are interested in the beliefs of the others, because we want to be able to deal with their behavior.
VI 214
Beliefs/Davidson/Sellars/Brandom/Rorty: are imposed on us by the world, and that happens in the course of causal interactions between the program forced upon us in the educational process and the sensual organs. - (DavidsonVsMcDowell).
VI 231
Belief/Davidson/Rorty: self-attribution of experiences presuppose the self-attribution of intentional states. - That’s only possible for someone who already believes many true things of about the world. - That is about the causal link between beliefs and world.
VI 233
Belief/Davidson. we can only know the content of our intentional states if we know about their causes. - (Causality) - M. WilliamsVsDavidson: this is just the foundation thought that he rejects.
VI 426f
Belief/experience/Rorty: the spirit of the adult is more complex than that of the child. - Thus, the distinction between causation and justification of beliefs disappears. - (> Beliefs/Davidson).


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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Rorty I
Richard Rorty
Philosophy and the Mirror of Nature, Princeton/NJ 1979
German Edition:
Der Spiegel der Natur Frankfurt 1997

Rorty II
Richard Rorty
Philosophie & die Zukunft Frankfurt 2000

Rorty II (b)
Richard Rorty
"Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (c)
Richard Rorty
Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (d)
Richard Rorty
Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (e)
Richard Rorty
Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (f)
Richard Rorty
"Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (g)
Richard Rorty
"Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty III
Richard Rorty
Contingency, Irony, and solidarity, Chambridge/MA 1989
German Edition:
Kontingenz, Ironie und Solidarität Frankfurt 1992

Rorty IV (a)
Richard Rorty
"is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty IV (b)
Richard Rorty
"Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty IV (c)
Richard Rorty
"Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty IV (d)
Richard Rorty
"Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty V (a)
R. Rorty
"Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983
In
Solidarität oder Objektivität?, , Stuttgart 1998

Rorty V (b)
Richard Rorty
"Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984
In
Solidarität oder Objektivität?, , Stuttgart 1988

Rorty V (c)
Richard Rorty
The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992)
In
Solidarität oder Objektivität?, , Stuttgart 1988

Rorty VI
Richard Rorty
Truth and Progress, Cambridge/MA 1998
German Edition:
Wahrheit und Fortschritt Frankfurt 2000


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