Ries II 97

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Subject, philosophy: the subject is, in the most general sense, the originator of actions and creativity as well as bearer of ideas, beliefs, perceptions, feelings and moods. In the tradition of German idealism the subject is opposed to the object. More recently, there has been a shift in the focus of the discussion to questions of access to internal states. See also I, self, subjectivity, object, idealism, actions, action theory.
Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

Author Concept Summary/Quotes Sources

Friedrich Nietzsche on Subjects - Dictionary of Arguments

Ries II 75
Subject/Predicate/Beyond Good and Evil/Nietzsche: create the agitation of "offender" and "doing".(1)
Ries II 97
Subject/NietzscheVsKant: Fear that the subject will prove to be something primarily multifaceted.
Ries II 98
Subject/Nietzsche: Expression of our belief in unity. Fiction. (NietzscheVsKant).
, >Apperception/Kant.
Ries II 108
Subject/Nietzsche: "I'm early."

1. F. Nietzsche Jenseits von Gut und Böse, VI. 2.
Danto III 133
Subject/Nietzsche/Danto: Nietzsche's idea of an object is under suspicion, and thus also the idea of a thinking object or subject.
Danto III 134
Self/Nietzsche/Danto: The psychological and the grammatical subject are two sides of the same coin. Finally, we believe in our own invention and establish a "self" that is different from "one's" activities and has a causal relationship to them.
Because the Ural-Altaic language family possesses a weakly developed subject form, everyone who grew up with such a language will most likely look differently into the world and can be found on other paths than Indo-Germanic or Muslim men.(1)
>World/Nietzsche, >World/Thinking/Nietzsche.
Danto III 134
I/Nietzsche/Danto: (The Reason) believes in the "I", in the I as being, in the I as substance and projects the belief in the I-substance on all things - it creates the term 'thing'... Being is thought of everywhere as cause, pushed underneath; from the concept 'I' only follows, as derived, the term 'being'... (2)
>Psychology/Nietzsche, >Self/Nietzsche.

1. F. Nietzsche Jenseits von Gut und Böse, KGW VI.,2 S. 29.
2. F. Nietzsche, Götzen-Dämmerung, KGW VI,3 S. 71.

Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Nie I
Friedrich Nietzsche
Sämtliche Werke: Kritische Studienausgabe Berlin 2009

Nie V
F. Nietzsche
Beyond Good and Evil 2014

Ries II
Wiebrecht Ries
Nietzsche zur Einführung Hamburg 1990

Danto I
A. C. Danto
Connections to the World - The Basic Concepts of Philosophy, New York 1989
German Edition:
Wege zur Welt München 1999

Danto III
Arthur C. Danto
Nietzsche as Philosopher: An Original Study, New York 1965
German Edition:
Nietzsche als Philosoph München 1998

Danto VII
A. C. Danto
The Philosophical Disenfranchisement of Art (Columbia Classics in Philosophy) New York 2005

> Counter arguments against Nietzsche
> Counter arguments in relation to Subjects

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